1 As snow in summer and rain in harvest,
So honor is not fitting for a fool.
2 Like a flitting sparrow, like a flying swallow,
So a curse without cause shall not alight.
3 A whip for the horse,
A bridle for the donkey,
And a rod for the fool’s back.
4 Do not answer a fool according to his folly,
Lest you also be like him.
5 Answer a fool according to his folly,
Lest he be wise in his own eyes.
6 He who sends a message by the hand of a fool
Cuts off his own feet and drinks violence.
7 Like the legs of the lame that hang limp
Is a proverb in the mouth of fools.
8 Like one who binds a stone in a sling
Is he who gives honor to a fool.
9 Like a thorn that goes into the hand of a drunkard
Is a proverb in the mouth of fools.
10 The great God who formed everything
Gives the fool his hire and the transgressor his wages.
11 As a dog returns to his own vomit,
So a fool repeats his folly.
12 Do you see a man wise in his own eyes?
There is more hope for a fool than for him.
13 The lazy man says, “There is a lion in the road!
A fierce lion is in the streets!”
14 As a door turns on its hinges,
So does the lazy man on his bed.
15 The lazy man buries his hand in the bowl;
It wearies him to bring it back to his mouth.
16 The lazy man is wiser in his own eyes
Than seven men who can answer sensibly.
17 He who passes by and meddles in a quarrel not his own
Is like one who takes a dog by the ears.
18 Like a madman who throws firebrands, arrows, and death,
19 Is the man who deceives his neighbor,
And says, “I was only joking!”
20 Where there is no wood, the fire goes out;
And where there is no talebearer, strife ceases.
21 As charcoal is to burning coals, and wood to fire,
So is a contentious man to kindle strife.
22 The words of a talebearer are like tasty trifles,
And they go down into the inmost body.
23 Fervent lips with a wicked heart
Are like earthenware covered with silver dross.
24 He who hates, disguises it with his lips,
And lays up deceit within himself;
25 When he speaks kindly, do not believe him,
For there are seven abominations in his heart;
26 Though his hatred is covered by deceit,
His wickedness will be revealed before the assembly.
27 Whoever digs a pit will fall into it,
And he who rolls a stone will have it roll back on him.
28 A lying tongue hates those who are crushed by it,
And a flattering mouth works ruin.
1 I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, 3 “Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life”? 4 But what does the divine response say to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” 5 Even so then, at this present time there is a remnant according to the election of grace. 6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7 What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded. 8 Just as it is written:
“God has given them a spirit of stupor,
Eyes that they should not see
And ears that they should not hear,
To this very day.”
9 And David says:
“Let their table become a snare and a trap,
A stumbling block and a recompense to them.
10 Let their eyes be darkened, so that they do not see,
And bow down their back always.”
11 I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. 12 Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!
13 For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy those who are my flesh and save some of them. 15 For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?
16 For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, 18 do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.
19 You will say then, “Branches were broken off that I might be grafted in.” 20 Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. 23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?
25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written:
“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
27 For this is My covenant with them,
When I take away their sins.”
28 Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable. 30 For as you were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has committed them all to disobedience, that He might have mercy on all.
33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!
34 “For who has known the mind of the Lord?
Or who has become His counselor?”
35 “Or who has first given to Him
And it shall be repaid to him?”
36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen.
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