1 David prayed to God the words of this song after God saved him from all his enemies and from Saul.
2-3 God is bedrock under my feet,
the castle in which I live,
my rescuing knight.
My God—the high crag
where I run for dear life,
hiding behind the boulders,
safe in the granite hideout;
My mountaintop refuge,
he saves me from ruthless men.
4 I sing to God the Praise-Lofty,
and find myself safe and saved.
5-6 The waves of death crashed over me,
devil waters rushed over me.
Hell’s ropes cinched me tight;
death traps barred every exit.
7 A hostile world! I called to God,
to my God I cried out.
From his palace he heard me call;
my cry brought me right into his presence—
a private audience!
8-16 Earth wobbled and lurched;
the very heavens shook like leaves,
Quaked like aspen leaves
because of his rage.
His nostrils flared, billowing smoke;
his mouth spit fire.
Tongues of fire darted in and out;
he lowered the sky.
He stepped down;
under his feet an abyss opened up.
He rode a winged creature,
swift on wind-wings.
He wrapped himself
in a trenchcoat of black rain-cloud darkness.
But his cloud-brightness burst through,
a grand comet of fireworks.
Then God thundered out of heaven;
the High God gave a great shout.
God shot his arrows—pandemonium!
He hurled his lightnings—a rout!
The secret sources of ocean were exposed,
the hidden depths of earth lay uncovered
The moment God roared in protest,
let loose his hurricane anger.
17-20 But me he caught—reached all the way
from sky to sea; he pulled me out
Of that ocean of hate, that enemy chaos,
the void in which I was drowning.
They hit me when I was down,
but God stuck by me.
He stood me up on a wide-open field;
I stood there saved—surprised to be loved!
21-25 God made my life complete
when I placed all the pieces before him.
When I cleaned up my act,
he gave me a fresh start.
Indeed, I’ve kept alert to God’s ways;
I haven’t taken God for granted.
Every day I review the ways he works,
I try not to miss a trick.
I feel put back together,
and I’m watching my step.
God rewrote the text of my life
when I opened the book of my heart to his eyes.
26-28 You stick by people who stick with you,
you’re straight with people who’re straight with you,
You’re good to good people,
you shrewdly work around the bad ones.
You take the side of the down-and-out,
but the stuck-up you take down a peg.
29-31 Suddenly, God, your light floods my path,
God drives out the darkness.
I smash the bands of marauders,
I vault the high fences.
What a God! His road
stretches straight and smooth.
Every God-direction is road-tested.
Everyone who runs toward him
Makes it.
32-46 Is there any god like God?
Are we not at bedrock?
Is not this the God who armed me well,
then aimed me in the right direction?
Now I run like a deer;
I’m king of the mountain.
He shows me how to fight;
I can bend a bronze bow!
You protect me with salvation-armor;
you touch me and I feel ten feet tall.
You cleared the ground under me
so my footing was firm.
When I chased my enemies I caught them;
I didn’t let go till they were dead men.
I nailed them; they were down for good;
then I walked all over them.
You armed me well for this fight;
you smashed the upstarts.
You made my enemies turn tail,
and I wiped out the haters.
They cried “uncle”
but Uncle didn’t come;
They yelled for God
and got no for an answer.
I ground them to dust; they gusted in the wind.
I threw them out, like garbage in the gutter.
You rescued me from a squabbling people;
you made me a leader of nations.
People I’d never heard of served me;
the moment they got wind of me they submitted.
They gave up; they came trembling from their hideouts.
47-51 Live, God! Blessing to my Rock,
my towering Salvation-God!
This God set things right for me
and shut up the people who talked back.
He rescued me from enemy anger.
You pulled me from the grip of upstarts,
You saved me from the bullies.
That’s why I’m thanking you, God,
all over the world.
That’s why I’m singing songs
that rhyme your name.
God’s king takes the trophy;
God’s chosen is beloved.
I mean David and all his children—
always.
1 1-5 Fourteen years after that first visit, Barnabas and I went up to Jerusalem and took Titus with us. I went to clarify with them what had been revealed to me. At that time I placed before them exactly what I was preaching to the non-Jews. I did this in private with the leaders, those held in esteem by the church, so that our concern would not become a controversial public issue, marred by ethnic tensions, exposing my years of work to denigration and endangering my present ministry. Significantly, Titus, non-Jewish though he was, was not required to be circumcised. While we were in conference we were infiltrated by spies pretending to be Christians, who slipped in to find out just how free true Christians are. Their ulterior motive was to reduce us to their brand of servitude. We didn’t give them the time of day. We were determined to preserve the truth of the Message for you.
6-10 As for those who were considered important in the church, their reputation doesn’t concern me. God isn’t impressed with mere appearances, and neither am I. And of course these leaders were able to add nothing to the message I had been preaching. It was soon evident that God had entrusted me with the same message to the non-Jews as Peter had been preaching to the Jews. Recognizing that my calling had been given by God, James, Peter, and John—the pillars of the church—shook hands with me and Barnabas, assigning us to a ministry to the non-Jews, while they continued to be responsible for reaching out to the Jews. The only additional thing they asked was that we remember the poor, and I was already eager to do that.
11-13 Later, when Peter came to Antioch, I had a face-to-face confrontation with him because he was clearly out of line. Here’s the situation. Earlier, before certain persons had come from James, Peter regularly ate with the non-Jews. But when that conservative group came from Jerusalem, he cautiously pulled back and put as much distance as he could manage between himself and his non-Jewish friends. That’s how fearful he was of the conservative Jewish clique that’s been pushing the old system of circumcision. Unfortunately, the rest of the Jews in the Antioch church joined in that hypocrisy so that even Barnabas was swept along in the charade.
14 But when I saw that they were not maintaining a steady, straight course according to the Message, I spoke up to Peter in front of them all: “If you, a Jew, live like a non-Jew when you’re not being observed by the watchdogs from Jerusalem, what right do you have to require non-Jews to conform to Jewish customs just to make a favorable impression on your old Jerusalem buddies?”
15-16 We Jews know that we have no advantage of birth over “non-Jewish sinners.” We know very well that we are not set right with God by rule-keeping but only through personal faith in Jesus Christ. How do we know? We tried it—and we had the best system of rules the world has ever seen! Convinced that no human being can please God by self-improvement, we believed in Jesus as the Messiah so that we might be set right before God by trusting in the Messiah, not by trying to be good.
17-18 Have some of you noticed that we are not yet perfect? (No great surprise, right?) And are you ready to make the accusation that since people like me, who go through Christ in order to get things right with God, aren’t perfectly virtuous, Christ must therefore be an accessory to sin? The accusation is frivolous. If I was “trying to be good,” I would be rebuilding the same old barn that I tore down. I would be acting as a pretender.
19-21 What actually took place is this: I tried keeping rules and working my head off to please God, and it didn’t work. So I quit being a “law man” so that I could be God’s man. Christ’s life showed me how, and enabled me to do it. I identified myself completely with him. Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not “mine,” but it is lived by faith in the Son of God, who loved me and gave himself for me. I am not going to go back on that.
21 Is it not clear to you that to go back to that old rule-keeping, peer-pleasing religion would be an abandonment of everything personal and free in my relationship with God? I refuse to do that, to repudiate God’s grace. If a living relationship with God could come by rule-keeping, then Christ died unnecessarily.
1 1-6 In the tenth year, in the tenth month, on the twelfth day, God’s Message came to me: “Son of man, confront Pharaoh king of Egypt. Preach against him and all the Egyptians. Tell him, ‘God, the Master, says:
“‘Watch yourself, Pharaoh, king of Egypt.
I’m dead set against you,
You lumbering old dragon,
lolling and flaccid in the Nile,
Saying, “It’s my Nile.
I made it. It’s mine.”
I’ll set hooks in your jaw;
I’ll make the fish of the Nile stick to your scales.
I’ll pull you out of the Nile,
with all the fish stuck to your scales.
Then I’ll drag you out into the desert,
you and all the Nile fish sticking to your scales.
You’ll lie there in the open, rotting in the sun,
meat to the wild animals and carrion birds.
Everybody living in Egypt
will realize that I am God.
6-9 “‘Because you’ve been a flimsy reed crutch to Israel so that when they gripped you, you splintered and cut their hand, and when they leaned on you, you broke and sent them sprawling—Message of God, the Master—I’ll bring war against you, do away with people and animals alike, and turn the country into an empty desert so they’ll realize that I am God.
9-11 “‘Because you said, “It’s my Nile. I made it. It’s all mine,” therefore I am against you and your rivers. I’ll reduce Egypt to an empty, desolate wasteland all the way from Migdol in the north to Syene and the border of Ethiopia in the south. Not a human will be seen in it, nor will an animal move through it. It’ll be just empty desert, empty for forty years.
12 “‘I’ll make Egypt the most desolate of all desolations. For forty years I’ll make her cities the most wasted of all wasted cities. I’ll scatter Egyptians to the four winds, send them off every which way into exile.
13-16 “‘But,’ says God, the Master, ‘that’s not the end of it. After the forty years, I’ll gather up the Egyptians from all the places where they’ve been scattered. I’ll put things back together again for Egypt. I’ll bring her back to Pathros where she got her start long ago. There she’ll start over again from scratch. She’ll take her place at the bottom of the ladder and there she’ll stay, never to climb that ladder again, never to be a world power again. Never again will Israel be tempted to rely on Egypt. All she’ll be to Israel is a reminder of old sin. Then Egypt will realize that I am God, the Master.’”
* * *
17-18 In the twenty-seventh year, in the first month, on the first day of the month, God’s Message came to me: “Son of man, Nebuchadnezzar, king of Babylon, has worn out his army against Tyre. They’ve worked their fingers to the bone and have nothing to show for it.
19-20 “Therefore, God, the Master, says, ‘I’m giving Egypt to Nebuchadnezzar king of Babylon. He’ll haul away its wealth, pick the place clean. He’ll pay his army with Egyptian plunder. He’s been working for me all these years without pay. This is his pay: Egypt. Decree of God, the Master.
21 “‘And then I’ll stir up fresh hope in Israel—the dawn of deliverance!—and I’ll give you, Ezekiel, bold and confident words to speak. And they’ll realize that I am God.’”
1 1-4 Listen, dear friends, to God’s truth,
bend your ears to what I tell you.
I’m chewing on the morsel of a proverb;
I’ll let you in on the sweet old truths,
Stories we heard from our fathers,
counsel we learned at our mother’s knee.
We’re not keeping this to ourselves,
we’re passing it along to the next generation—
God’s fame and fortune,
the marvelous things he has done.
5-8 He planted a witness in Jacob,
set his Word firmly in Israel,
Then commanded our parents
to teach it to their children
So the next generation would know,
and all the generations to come—
Know the truth and tell the stories
so their children can trust in God,
Never forget the works of God
but keep his commands to the letter.
Heaven forbid they should be like their parents,
bullheaded and bad,
A fickle and faithless bunch
who never stayed true to God.
9-16 The Ephraimites, armed to the teeth,
ran off when the battle began.
They were cowards to God’s Covenant,
refused to walk by his Word.
They forgot what he had done—
marvels he’d done right before their eyes.
He performed miracles in plain sight of their parents
in Egypt, out on the fields of Zoan.
He split the Sea and they walked right through it;
he piled the waters to the right and the left.
He led them by day with a cloud,
led them all the night long with a fiery torch.
He split rocks in the wilderness,
gave them all they could drink from underground springs;
He made creeks flow out from sheer rock,
and water pour out like a river.
17-20 All they did was sin even more,
rebel in the desert against the High God.
They tried to get their own way with God,
clamored for favors, for special attention.
They whined like spoiled children,
“Why can’t God give us a decent meal in this desert?
Sure, he struck the rock and the water flowed,
creeks cascaded from the rock.
But how about some fresh-baked bread?
How about a nice cut of meat?”
21-31 When God heard that, he was furious—
his anger flared against Jacob,
he lost his temper with Israel.
It was clear they didn’t believe God,
had no intention of trusting in his help.
But God helped them anyway, commanded the clouds
and gave orders that opened the gates of heaven.
He rained down showers of manna to eat,
he gave them the Bread of Heaven.
They ate the bread of the mighty angels;
he sent them all the food they could eat.
He let East Wind break loose from the skies,
gave a strong push to South Wind.
This time it was birds that rained down—
succulent birds, an abundance of birds.
He aimed them right for the center of their camp;
all round their tents there were birds.
They ate and had their fill;
he handed them everything they craved on a platter.
But their greed knew no bounds;
they stuffed their mouths with more and more.
Finally, God was fed up, his anger erupted—
he cut down their brightest and best,
he laid low Israel’s finest young men.
32-37 And—can you believe it?—they kept right on sinning;
all those wonders and they still wouldn’t believe!
So their lives wasted away to nothing—
nothing to show for their lives but a ghost town.
When he cut them down, they came running for help;
they turned and pled for mercy.
They gave witness that God was their rock,
that High God was their redeemer,
But they didn’t mean a word of it;
they lied through their teeth the whole time.
They could not have cared less about him,
wanted nothing to do with his Covenant.
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