1 1-6 These are the wise sayings of Solomon,
David’s son, Israel’s king—
Written down so we’ll know how to live well and right,
to understand what life means and where it’s going;
A manual for living,
for learning what’s right and just and fair;
To teach the inexperienced the ropes
and give our young people a grasp on reality.
There’s something here also for seasoned men and women,
still a thing or two for the experienced to learn—
Fresh wisdom to probe and penetrate,
the rhymes and reasons of wise men and women.
7 Start with God—the first step in learning is bowing down to God;
only fools thumb their noses at such wisdom and learning.
8-19 Pay close attention, friend, to what your father tells you;
never forget what you learned at your mother’s knee.
Wear their counsel like a winning crown,
like rings on your fingers.
Dear friend, if bad companions tempt you,
don’t go along with them.
If they say—“Let’s go out and raise some hell.
Let’s beat up some old man, mug some old woman.
Let’s pick them clean
and get them ready for their funerals.
We’ll load up on top-quality loot.
We’ll haul it home by the truckload.
Join us for the time of your life!
With us, it’s share and share alike!”—
Oh, friend, don’t give them a second look;
don’t listen to them for a minute.
They’re racing to a very bad end,
hurrying to ruin everything they lay hands on.
Nobody robs a bank
with everyone watching,
Yet that’s what these people are doing—
they’re doing themselves in.
When you grab all you can get, that’s what happens:
the more you get, the less you are.
20-21 Lady Wisdom goes out in the street and shouts.
At the town center she makes her speech.
In the middle of the traffic she takes her stand.
At the busiest corner she calls out:
22-24 “Simpletons! How long will you wallow in ignorance?
Cynics! How long will you feed your cynicism?
Idiots! How long will you refuse to learn?
About face! I can revise your life.
Look, I’m ready to pour out my spirit on you;
I’m ready to tell you all I know.
As it is, I’ve called, but you’ve turned a deaf ear;
I’ve reached out to you, but you’ve ignored me.
25-28 “Since you laugh at my counsel
and make a joke of my advice,
How can I take you seriously?
I’ll turn the tables and joke about your troubles!
What if the roof falls in,
and your whole life goes to pieces?
What if catastrophe strikes and there’s nothing
to show for your life but rubble and ashes?
You’ll need me then. You’ll call for me, but don’t expect an answer.
No matter how hard you look, you won’t find me.
29-33 “Because you hated Knowledge
and had nothing to do with the Fear-of-God,
Because you wouldn’t take my advice
and brushed aside all my offers to train you,
Well, you’ve made your bed—now lie in it;
you wanted your own way—now, how do you like it?
Don’t you see what happens, you simpletons, you idiots?
Carelessness kills; complacency is murder.
First pay attention to me, and then relax.
Now you can take it easy—you’re in good hands.”
1 1-3 When they got to Iconium they went, as they always did, to the meeting place of the Jews and gave their message. The Message convinced both Jews and non-Jews—and not just a few, either. But the unbelieving Jews worked up a whispering campaign against Paul and Barnabas, sowing mistrust and suspicion in the minds of the people in the street. The two apostles were there a long time, speaking freely, openly, and confidently as they presented the clear evidence of God’s gifts, God corroborating their work with miracles and wonders.
4-7 But then there was a split in public opinion, some siding with the Jews, some with the apostles. One day, learning that both the Jews and non-Jews had been organized by their leaders to beat them up, they escaped as best they could to the next towns—Lyconia, Lystra, Derbe, and that neighborhood—but then were right back at it again, getting out the Message.
8-10 There was a man in Lystra who couldn’t walk. He sat there, crippled since the day of his birth. He heard Paul talking, and Paul, looking him in the eye, saw that he was ripe for God’s work, ready to believe. So he said, loud enough for everyone to hear, “Up on your feet!” The man was up in a flash—jumped up and walked around as if he’d been walking all his life.
11-13 When the crowd saw what Paul had done, they went wild, calling out in their Lyconian dialect, “The gods have come down! These men are gods!” They called Barnabas “Zeus” and Paul “Hermes” (since Paul did most of the speaking). The priest of the local Zeus shrine got up a parade—bulls and banners and people lined right up to the gates, ready for the ritual of sacrifice.
14-15 When Barnabas and Paul finally realized what was going on, they stopped them. Waving their arms, they interrupted the parade, calling out, “What do you think you’re doing! We’re not gods! We are men just like you, and we’re here to bring you the Message, to persuade you to abandon these silly god-superstitions and embrace God himself, the living God. We don’t make God; he makes us, and all of this—sky, earth, sea, and everything in them.
16-18 “In the generations before us, God let all the different nations go their own way. But even then he didn’t leave them without a clue, for he made a good creation, poured down rain and gave bumper crops. When your bellies were full and your hearts happy, there was evidence of good beyond your doing.” Talking fast and hard like this, they prevented them from carrying out the sacrifice that would have honored them as gods—but just barely.
19-20 Then some Jews from Antioch and Iconium caught up with them and turned the fickle crowd against them. They beat Paul unconscious, dragged him outside the town and left him for dead. But as the disciples gathered around him, he came to and got up. He went back into town and the next day left with Barnabas for Derbe.
21-22 After proclaiming the Message in Derbe and establishing a strong core of disciples, they retraced their steps to Lystra, then Iconium, and then Antioch, putting grit in the lives of the disciples, urging them to stick with what they had begun to believe and not quit, making it clear to them that it wouldn’t be easy: “Anyone signing up for the kingdom of God has to go through plenty of hard times.”
23-26 Paul and Barnabas handpicked leaders in each church. After praying—their prayers intensified by fasting—they presented these new leaders to the Master to whom they had entrusted their lives. Working their way back through Pisidia, they came to Pamphylia and preached in Perga. Finally, they made it to Attalia and caught a ship back to Antioch, where it had all started—launched by God’s grace and now safely home by God’s grace. A good piece of work.
27-28 On arrival, they got the church together and reported on their trip, telling in detail how God had used them to throw the door of faith wide open so people of all nations could come streaming in. Then they settled down for a long, leisurely visit with the disciples.