1 Whoever loves instruction loves knowledge,
But he who hates correction is stupid.
2 A good man obtains favor from the Lord,
But a man of wicked intentions He will condemn.
3 A man is not established by wickedness,
But the root of the righteous cannot be moved.
4 An excellent wife is the crown of her husband,
But she who causes shame is like rottenness in his bones.
5 The thoughts of the righteous are right,
But the counsels of the wicked are deceitful.
6 The words of the wicked are, “Lie in wait for blood,”
But the mouth of the upright will deliver them.
7 The wicked are overthrown and are no more,
But the house of the righteous will stand.
8 A man will be commended according to his wisdom,
But he who is of a perverse heart will be despised.
9 Better is the one who is slighted but has a servant,
Than he who honors himself but lacks bread.
10 A righteous man regards the life of his animal,
But the tender mercies of the wicked are cruel.
11 He who tills his land will be satisfied with bread,
But he who follows frivolity is devoid of understanding.
12 The wicked covet the catch of evil men,
But the root of the righteous yields fruit.
13 The wicked is ensnared by the transgression of his lips,
But the righteous will come through trouble.
14 A man will be satisfied with good by the fruit of his mouth,
And the recompense of a man’s hands will be rendered to him.
15 The way of a fool is right in his own eyes,
But he who heeds counsel is wise.
16 A fool’s wrath is known at once,
But a prudent man covers shame.
17 He who speaks truth declares righteousness,
But a false witness, deceit.
18 There is one who speaks like the piercings of a sword,
But the tongue of the wise promotes health.
19 The truthful lip shall be established forever,
But a lying tongue is but for a moment.
20 Deceit is in the heart of those who devise evil,
But counselors of peace have joy.
21 No grave trouble will overtake the righteous,
But the wicked shall be filled with evil.
22 Lying lips are an abomination to the Lord,
But those who deal truthfully are His delight.
23 A prudent man conceals knowledge,
But the heart of fools proclaims foolishness.
24 The hand of the diligent will rule,
But the lazy man will be put to forced labor.
25 Anxiety in the heart of man causes depression,
But a good word makes it glad.
26 The righteous should choose his friends carefully,
For the way of the wicked leads them astray.
27 The lazy man does not roast what he took in hunting,
But diligence is man’s precious possession.
28 In the way of righteousness is life,
And in its pathway there is no death.
1 Now when Festus had come to the province, after three days he went up from Caesarea to Jerusalem. 2 Then the high priest and the chief men of the Jews informed him against Paul; and they petitioned him, 3 asking a favor against him, that he would summon him to Jerusalem—while they lay in ambush along the road to kill him. 4 But Festus answered that Paul should be kept at Caesarea, and that he himself was going there shortly. 5 “Therefore,” he said, “let those who have authority among you go down with me and accuse this man, to see if there is any fault in him.”
6 And when he had remained among them more than ten days, he went down to Caesarea. And the next day, sitting on the judgment seat, he commanded Paul to be brought. 7 When he had come, the Jews who had come down from Jerusalem stood about and laid many serious complaints against Paul, which they could not prove, 8 while he answered for himself, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended in anything at all.”
9 But Festus, wanting to do the Jews a favor, answered Paul and said, “Are you willing to go up to Jerusalem and there be judged before me concerning these things?”
10 So Paul said, “I stand at Caesar’s judgment seat, where I ought to be judged. To the Jews I have done no wrong, as you very well know. 11 For if I am an offender, or have committed anything deserving of death, I do not object to dying; but if there is nothing in these things of which these men accuse me, no one can deliver me to them. I appeal to Caesar.”
12 Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar? To Caesar you shall go!”
13 And after some days King Agrippa and Bernice came to Caesarea to greet Festus. 14 When they had been there many days, Festus laid Paul’s case before the king, saying: “There is a certain man left a prisoner by Felix, 15 about whom the chief priests and the elders of the Jews informed me, when I was in Jerusalem, asking for a judgment against him. 16 To them I answered, ‘It is not the custom of the Romans to deliver any man to destruction before the accused meets the accusers face to face, and has opportunity to answer for himself concerning the charge against him.’ 17 Therefore when they had come together, without any delay, the next day I sat on the judgment seat and commanded the man to be brought in. 18 When the accusers stood up, they brought no accusation against him of such things as I supposed, 19 but had some questions against him about their own religion and about a certain Jesus, who had died, whom Paul affirmed to be alive. 20 And because I was uncertain of such questions, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters. 21 But when Paul appealed to be reserved for the decision of Augustus, I commanded him to be kept till I could send him to Caesar.”
22 Then Agrippa said to Festus, “I also would like to hear the man myself.”
“Tomorrow,” he said, “you shall hear him.”
23 So the next day, when Agrippa and Bernice had come with great pomp, and had entered the auditorium with the commanders and the prominent men of the city, at Festus’ command Paul was brought in. 24 And Festus said: “King Agrippa and all the men who are here present with us, you see this man about whom the whole assembly of the Jews petitioned me, both at Jerusalem and here, crying out that he was not fit to live any longer. 25 But when I found that he had committed nothing deserving of death, and that he himself had appealed to Augustus, I decided to send him. 26 I have nothing certain to write to my lord concerning him. Therefore I have brought him out before you, and especially before you, King Agrippa, so that after the examination has taken place I may have something to write. 27 For it seems to me unreasonable to send a prisoner and not to specify the charges against him.”