1 It was told to Joab, “Behold, the king is weeping and mourning for Absalom.” 2 So the victory on that day was turned into mourning for all the people, for the people heard it said on that day, “The king grieves for his son.” 3 The people stole into the city [of Mahanaim] that day, as people who are humiliated and ashamed steal away when they retreat in battle. 4 But the king covered his face and cried out with a loud voice, “O my son Absalom, O Absalom, my son, my son!” 5 Then Joab came into the house to the king and said, “Today you have put all your servants to shame who this day have saved your life and the lives of your sons and your daughters, and the lives of your wives and concubines. 6 For you love those who hate you and hate those who love you. For you have shown today that commanders and servants are nothing to you; for today I know that if Absalom had lived and all the rest of us had died today, then you would be pleased. 7 So now stand up, go out and speak kindly and encouragingly to your servants; for I swear by the Lord that if you do not go out, not a man will stay with you tonight. And this will be worse for you than all the evil that has come upon you from your youth until now.”
8 Then the king stood and sat at the gate [of Mahanaim]. And they told all the people, “The king is sitting at the gate,” and all the people came before the king.
But Israel [Absalom’s troops] had fled, every man to his tent. 9 All the people were quarreling throughout the tribes of Israel, saying, “The king rescued us from the hands of our enemies, and he saved us from the hands of the Philistines, but now he has fled out of the land from Absalom. 10 And Absalom, whom we anointed over us, has died in battle. So now, why are you [leaders] doing nothing about bringing back the king?”
11 Then King David sent word to Zadok and to Abiathar the priests, saying, “Say to the elders of Judah, ‘Why are you the last to bring the king back to his house [in Jerusalem], since the word of all Israel has come to the king, and to his house? 12 You are my brothers (relatives, relations); you are my bone and my flesh. Why then are you the last to bring back the king?’ 13 Say to Amasa [the commander of Absalom’s troops], ‘Are you not my bone and my flesh? May God do so to me, and more also, if you will not be commander of my army from now on in place of Joab.’” 14 In this way he changed the hearts of all the men of Judah as one man, so they sent word to the king, “Return, you and all your servants.” 15 So David returned and came to the Jordan. And [supporters from] Judah came to Gilgal to meet the king, to escort him across the Jordan.
16 Then Shimei the son of Gera, a Benjamite of Bahurim, hurried and came down with the men [from the tribe of] of Judah to meet King David, 17 and a thousand men [from the tribe] of Benjamin with him. And Ziba, the servant of the house of Saul, and his fifteen sons and twenty servants with him, rushed down to the Jordan before the king. 18 Then they [repeatedly] crossed the ford to bring over the king’s household (family), and to do what pleased him. And Shimei the son of Gera fell down before the king as he was about to cross the Jordan, 19 and said to the king, “Let not my lord consider me guilty, nor remember what your servant did wrong on the day my lord the king left Jerusalem, so that the king would take it to heart. 20 For your servant knows that I have sinned; therefore, behold, I have come today, the first of all the house of Joseph to come down to meet my lord the king.” 21 But Abishai the son of Zeruiah said, “Should not Shimei be put to death for this, because he cursed the Lord’s anointed?” 22 David said, “What business is this of yours, you sons of Zeruiah, that you should be an adversary to me today? Should anyone be put to death in Israel today? For do I not know that today I am king over Israel?” 23 Therefore the king said to Shimei, “You shall not be put to death.” And so the king gave him his promise.
24 Then Mephibosheth the [grand]son of Saul came down to meet the king, but he had not cared for his feet, nor trimmed his mustache, nor washed his clothes from the day the king left until the day he returned in peace and safety. 25 And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” 26 He said, “My lord the king, my servant [Ziba] betrayed me; for I said, ‘Saddle a donkey for me so that I may ride on it and go with the king,’ for your servant is lame [but he took the donkeys and left without me]. 27 Further, he has slandered your servant to my lord the king; but my lord the king is like the angel of God; so do what is good in your eyes. 28 For were not all of my father’s household (family) nothing but dead men before my lord the king; yet you set your servant among those who ate at your own table. So what right do I still have to cry out anymore to the king [for help]?” 29 The king said to him, “Why speak anymore of your affairs? I have said, ‘You and Ziba shall divide the land.’” 30 Mephibosheth said to the king, “Let him even take it all, since my lord the king has returned to his own house in safety and peace.”
31 Now Barzillai the Gileadite came down from Rogelim and went on to the Jordan with the king to escort him over the Jordan. 32 Barzillai was a very old man, eighty years old; and he had provided the king with food while he stayed at Mahanaim, for he was a very great and wealthy man. 33 The king said to Barzillai, “Cross over with me and I will provide for you in Jerusalem with me.” 34 But Barzillai said to the king, “How much longer have I to live, that I should go up with the king to Jerusalem? 35 I am this day eighty years old. Can I [be useful to advise you to] discern between good and bad? Can your servant taste what I eat or drink? Can I still hear the voices of singing men and women? Why then should your servant be an added burden to my lord the king? 36 Your servant would merely cross over the Jordan with the king. Why should the king compensate me with this reward? 37 Please let your servant return, so that I may die in my own city [and be buried] by the grave of my father and mother. But here is your servant Chimham [my son]; let him cross over with my lord the king, and do for him what seems good to you.” 38 The king answered, “Chimham shall cross over with me, and I will do for him what seems good to you; and whatever you ask of me, I will do for you.” 39 So all the people crossed over the Jordan. When the king had crossed over, he kissed Barzillai and blessed him, and he returned to his place.
40 Then the king went on to Gilgal, and Chimham went on with him; and all the people of Judah and also half the people of Israel accompanied the king. 41 And all the men of Israel came to the king and said to him, “Why have our brothers (relatives), the men [from the tribe] of Judah, stolen you away and brought the king and his household and all David’s men with him over the Jordan [instead of waiting for us to arrive]?” 42 Then all the men of Judah answered the men of Israel, “Because the king is a close relative to us. So why then are you angry about this matter? Have we eaten at all at the king’s expense? Or has anything been taken for us?” 43 Then the men of Israel answered the men of Judah, “We have ten [tribes’] shares in the king, and we have more claim on David than you. Why then did you treat us with contempt and ignore us [by rushing ahead]? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were harsher than those of the men of Israel.
1 It is necessary to boast, though nothing is gained by it; but I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago—whether in the body I do not know, or out of the body I do not know, [only] God knows—such a man was caught up to the third heaven. 3 And I know that such a man—whether in the body or out of the body I do not know, [only] God knows— 4 was caught up into Paradise and heard inexpressible words which man is not permitted to speak [words too sacred to tell]. 5 On behalf of such a man [and his experiences] I will boast; but in my own behalf I will not boast, except in regard to my weaknesses. 6 If I wish to boast, I will not be foolish, because I will be speaking the truth. But I abstain [from it], so that no one will credit me with more than [is justified by what] he sees in me or hears from me.
7 Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself! 8 Concerning this I pleaded with the Lord three times that it might leave me; 9 but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me. 10 So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength].
11 Now I have become foolish; you have forced me [by questioning my apostleship]. Actually I should have been commended by you [instead of being treated disdainfully], for I was not inferior to those super-apostles, even if I am nobody. 12 The signs that indicate a genuine apostle were performed among you fully and most patiently—signs and wonders and miracles. 13 For in what respect were you treated as inferior to the rest of the churches, except [for the fact] that I did not burden you [with my financial support]? Forgive me [for doing you] this injustice!
14 Now for the third time I am ready to visit you. I will not burden you [financially], because I do not want what is yours [not your money or your possessions], but you. For children are not responsible to save up for their parents, but parents for their children. 15 But I will very gladly spend [my own resources] and be utterly spent for your souls. If I love you greatly, am I to be loved less [by you]? 16 But be that as it may, I did not burden you [with my support]. But [some say that] I was sly and took you by trickery. 17 Did I take advantage of you or make any money off you through any of the messengers I sent you? [Certainly not!] 18 I urged Titus to go, and I sent the brother with him. Titus did not take advantage of you, did he? [No!] Did we not conduct ourselves in the same spirit and walk in the same steps? [Of course!]
19 All this time you have been thinking that we are [merely] defending ourselves to you. It is in the sight of God that we have been speaking [as one] in Christ; and everything, dearly beloved, is to strengthen you [spiritually]. 20 For I am afraid that perhaps when I come I may find you not to be as I wish, and that you may find me not as you wish—that perhaps there may be strife, jealousy, angry tempers, disputes, slander, gossip, arrogance and disorder; 21 I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, sexual immorality and decadence which they formerly practiced.
1 Now in the eleventh year, on the first [day] of the month [after the capture of King Jehoiachin], the word of the Lord came to me, saying, 2 “Son of man, because Tyre has said against Jerusalem, ‘Aha! The gateway of the people is broken; she is open to me. I will be filled, now that she is a desolate waste,’ 3 therefore, thus says the Lord God, ‘Behold, I am against you, O Tyre, and I will cause many nations to come up against you, as the sea makes its waves crest. 4 They will destroy the walls of Tyre and break down her towers; and I will scrape her dust and debris from her and make her as bare as [the top of] a rock. 5 Her island in the midst of the sea will become a dry place to spread nets, for I have spoken,’ says the Lord God, ‘and she will become a prey and a spoil for the nations. 6 Also Tyre’s daughters (towns, villages) on the mainland will be killed by the sword, and they will know [without any doubt] that I am the Lord.’”
7 For thus says the Lord God, “Behold, I will bring upon Tyre from the north Nebuchadnezzar the king of Babylon, king of kings, with horses and chariots and with horsemen and a great army. 8 He will kill your daughters on the mainland with the sword, and he shall make siege walls against you and build a siege ramp against you and raise [a roof of] large shields [as a defense] against you. 9 He will direct the [shocking] blow of his battering rams against your walls, and he will tear down your towers with his crowbars. 10 Because of the great number of his horses, their dust will cover you; your walls [O Tyre] will shake from the noise of the horsemen and the wagons and the chariots when he enters your gates as men enter a city that is breached. 11 With the hoofs of his horses Nebuchadnezzar will trample all your streets; with the sword he will kill your people, and your strong pillars (obelisks) will fall to the ground. 12 Also they will take your riches as spoil and plunder your merchandise, and tear down your walls and your pleasant houses, and throw your stones and your timber and the debris [from your city] out in the water. 13 So I will silence your songs, and the sound of your lyres will no longer be heard. 14 I will make you [Tyre] a bare rock; you will be a dry place on which to spread nets. You will never be rebuilt, for I the Lord have spoken,” says the Lord God.
15 Thus says the Lord God to Tyre, “Shall not the coastlands shake at the sound of your fall when the wounded groan, when the slaughter occurs in your midst? 16 Then all the princes of the sea will go down from their thrones and remove their robes and take off their embroidered garments. They will clothe themselves with trembling; they will sit on the ground, tremble again and again, and be appalled at you. 17 They will take up a dirge (funeral poem to be sung) for you and say to you,
‘How you have perished and vanished, O renowned city,
From the seas, O renowned city,
Which was mighty on the sea,
She and her inhabitants,
Who imposed her terror
On all who lived there!
18
‘Now the coastlands will tremble
On the day of your fall;
Yes, the coastlands which are by the sea
Will be terrified at your departure.’”
19 For thus says the Lord God, “When I make you a desolate city, like the cities which are not inhabited, when I bring up the deep over you and great waters cover you, 20 then I will bring you down with those who descend into the pit (the place of the dead), to the people of old, and I will make you [Tyre] live in the depths of the earth, like the ancient ruins, with those who go down to the pit, so that you will not be inhabited; but I will set glory and splendor in the land of the living. 21 I will bring terrors on you and you will be no more. Though you will be sought, yet you will never be found again,” says the Lord God.
1 O God, why have You rejected us forever?
Why does Your anger smoke against the sheep of Your pasture?
2
Remember Your congregation, which You have purchased of old,
Which You have redeemed to be the tribe of Your inheritance;
Remember Mount Zion, where You have dwelt.
3
Turn your footsteps [quickly] toward the perpetual ruins;
The enemy has damaged everything within the sanctuary.
4
In the midst of Your meeting place Your enemies have roared [with their battle cry];
They have set up their own emblems for signs [of victory].
5
It seems as if one had lifted up
An axe in a forest of trees [to set a record of destruction].
6
And now all the carved work [of the meeting place]
They smash with hatchets and hammers.
7
They have burned Your sanctuary to the ground;
They have profaned the dwelling place of Your name.
8
They said in their heart, “Let us completely subdue them.”
They have burned all the meeting places of God in the land.
9
We do not see our symbols;
There is no longer any prophet [to guide us],
Nor does any among us know for how long.
10
O God, how long will the adversary scoff?
Is the enemy to revile Your name forever?
11
Why do You withdraw Your hand, even Your right hand [from judging the enemy]?
Remove Your hand from Your chest, destroy them!
12
Yet God is my King of old,
Working salvation in the midst of the earth.
13
You divided the [Red] Sea by Your strength;
You broke the heads of the sea monsters in the waters.
14
You crushed the heads of Leviathan (Egypt);
You gave him as food for the creatures of the wilderness.
15
You broke open fountains and streams;
You dried up ever-flowing rivers.
16
The day is Yours, the night also is Yours;
You have established and prepared the [heavenly] light and the sun.
17
You have defined and established all the borders of the earth [the divisions of land and sea and of the nations];
You have made summer and winter.
18
Remember this, O Lord, the enemy has scoffed,
And a foolish and impious people has spurned Your name.
19
Oh, do not hand over the soul of your turtledove to the wild beast;
Do not forget the life of Your afflicted forever.
20
Consider the covenant [You made with Abraham],
For the dark places of the land are full of the habitations of violence.
21
Let not the oppressed return dishonored;
Let the afflicted and needy praise Your name.
22
Arise, O God, plead Your own cause;
Remember how the foolish man scoffs at You all day long.
23
Do not forget the [clamoring] voices of Your adversaries,
The uproar of those who rise against You, which ascends continually [to Your ears].