1 When David reached old age, he made his son Solomon king over Israel. 2 And he assembled together all the leaders of Israel with the priests and Levites.
3 The Levites thirty years old and upward were counted, and their number man by man was 38,000. 4 Of these 24,000 were to oversee and inspect the work of the house of the Lord and 6,000 were to be administrators and judges, 5 and 4,000 were gatekeepers, and 4,000 [musicians] were to praise the Lord with the instruments which David made for giving praise. 6 And David organized them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.
7 Of the Gershonites: Ladan (Libni) and Shimei. 8 The sons of Ladan: Jehiel the first and Zetham and Joel—three in all. 9 The sons of Shimei: Shelomoth, Haziel, and Haran—three in all. These were the heads of the fathers’ households of Ladan. 10 The sons of Shimei: Jahath, Zina (Zizah), Jeush, and Beriah. These were the four sons of Shimei. 11 Jahath was the first and Zizah the second; but Jeush and Beriah did not have many sons [not enough for a father’s house or clan], so they were [counted together] as one father’s household, one working group.
12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all. 13 The sons of Amram: Aaron and Moses. Aaron was set apart to consecrate him as most holy, he and his sons forever, to burn incense before the Lord, attend to His service, and to bless [worshipers] in His name forever. 14 But as for Moses the man of God, his sons were counted among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer. 16 The son of Gershom: Shebuel the chief. 17 The son of Eliezer was Rehabiah the chief. Eliezer had no other sons, but Rehabiah’s sons were very many [in number]. 18 The son of Izhar: Shelomith the chief. 19 The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 The sons of Uzziel: Micah the first and Isshiah the second.
21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22 Eleazar died and had no sons, but daughters only, and their relatives, the sons of Kish, took them as wives. 23 The sons of Mushi: Mahli, Eder, and Jeremoth—three in all.
24 These were the Levites by their fathers’ households, the heads of the fathers’ households of those registered, according to the number of names of the individuals who were the servants of the house of the Lord, from twenty years old and upward. 25 For David said, “The Lord God of Israel, has given peace and rest to His people, and He dwells in Jerusalem forever. 26 Also, the Levites will no longer need to carry the tabernacle and all its utensils for its service.” 27 For by the last words of David, the Levites from twenty years old and above were counted. 28 For their duty is to assist [the priests] the sons of Aaron in the service of the house of the Lord, in [caring for] the courtyards, the chambers, the purifying of all holy things, and any work of the service of the house of God, 29 and with the showbread, and the fine flour for a grain offering, and unleavened wafers, or what is baked in the pan or what is well-mixed, and all measures of volume and size [as the Law of Moses required]. 30 They are to stand every morning to thank and praise the Lord, and likewise at evening, 31 and to offer all burnt sacrifices to the Lord on the Sabbaths, the new moons, and the festivals by number according to the ordinance concerning them, continually before the Lord. 32 So they shall be responsible for the Tent of Meeting, the Holy Place, and the sons of Aaron their relatives, for the service of the house of the Lord.
1 Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world], 2 so that he can no longer spend the rest of his natural life living for human appetites and desires, but [lives] for the will and purpose of God. 3 For the time already past is [more than] enough for doing what the [unsaved] Gentiles like to do—living [unrestrained as you have done] in a course of [shameless] sensuality, lusts, drunkenness, carousing, drinking parties, and wanton idolatries. 4 In [connection with] all this, they [the unbelievers] are resentful and surprised that you do not [think like them, value their values and] run [hand in hand] with them into the same excesses of dissipation and immoral freedom, and they criticize and abuse and ridicule you and make fun of your values. 5 But they will [have to] give an account to Him who is ready to judge and pass sentence on the living and the dead. 6 For this is why the good news [of salvation] was preached [in their lifetimes] even to those who are dead, that though they were judged in the flesh as men are, they may live in the spirit according to [the will and purpose of] God.
7 The end and culmination of all things is near. Therefore, be sound-minded and self-controlled for the purpose of prayer [staying balanced and focused on the things of God so that your communication will be clear, reasonable, specific and pleasing to Him.] 8 Above all, have fervent and unfailing love for one another, because love covers a multitude of sins [it overlooks unkindness and unselfishly seeks the best for others]. 9 Be hospitable to one another without complaint. 10 Just as each one of you has received a special gift [a spiritual talent, an ability graciously given by God], employ it in serving one another as [is appropriate for] good stewards of God’s multi-faceted grace [faithfully using the diverse, varied gifts and abilities granted to Christians by God’s unmerited favor]. 11 Whoever speaks [to the congregation], is to do so as one who speaks the oracles (utterances, the very words) of God. Whoever serves [the congregation] is to do so as one who serves by the strength which God [abundantly] supplies, so that in all things God may be glorified [honored and magnified] through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.
12 Beloved, do not be surprised at the fiery ordeal which is taking place to test you [that is, to test the quality of your faith], as though something strange or unusual were happening to you. 13 But insofar as you are sharing Christ’s sufferings, keep on rejoicing, so that when His glory [filled with His radiance and splendor] is revealed, you may rejoice with great joy. 14 If you are insulted and reviled for [bearing] the name of Christ, you are blessed [happy, with life-joy and comfort in God’s salvation regardless of your circumstances], because the Spirit of glory and of God is resting on you [and indwelling you—He whom they curse, you glorify]. 15 Make sure that none of you suffers as a murderer, or a thief, or any sort of criminal [in response to persecution], or as a troublesome meddler interfering in the affairs of others; 16 but if anyone suffers [ill-treatment] as a Christian [because of his belief], he is not to be ashamed, but is to glorify God [because he is considered worthy to suffer] in this name. 17 For it is the time [destined] for judgment to begin with the household of God; and if it begins with us, what will the outcome be for those who do not respect or believe or obey the gospel of God? 18 And if it is difficult for the righteous to be saved, what will become of the godless and the sinner? 19 Therefore, those who are ill-treated and suffer in accordance with the will of God must [continue to] do right and commit their souls [for safe-keeping] to the faithful Creator.
1 Woe (judgment is coming) to those who devise wickedness
And plot evil on their beds!
When morning comes, they practice evil
Because it is in the power of their hands.
2
They covet fields and seize them,
And houses, and take them away.
They oppress and rob a man and his house,
A man and his inheritance.
3 Therefore, thus says the Lord,
“Behold, I am planning against this family a disaster (exile)
[Like a noose] from which you cannot remove your necks;
Nor will you be able to walk haughtily and erect,
For it will be an evil time [of subjugation to the invaders].
4
“On that day they shall take up a [taunting, deriding] parable against you
And wail with a doleful and bitter song of mourning and say,
‘We are completely destroyed!
God exchanges the inheritance of my people;
How He removes it from me!
He divides our fields to the rebellious [our captors].’
5
“Therefore, you will have no one stretching a measuring line [dividing the common land]
For you by lot in the assembly of the Lord.
6
‘Do not speak out,’ so they speak out.
But if they do not speak out concerning these things,
Reproaches will not be turned back.
7
“Is it being said, O house of Jacob:
‘Is the Spirit of the Lord impatient?
Or are these [prophesied judgments] His doings?’
Do not My words do good
To the one walking uprightly?
8
“But lately My people have stood up as an enemy [and have made Me their antagonist].
You strip the ornaments off the garment
Of those unsuspecting passers-by,
Like those returned from war.
9
“You evict the women (widows) of My people,
Each one from her pleasant house;
From her [young, fatherless] children you take away My splendor and blessing forever [by putting them among the pagans, away from Me].
10
“Arise and depart [because the captivity is inevitable],
For this [land] is not the place of rest
Because of the defilement that brings destruction,
A painful and terrible destruction.
11
“If a man walking in a false spirit [spouting deception]
Should lie and say,
‘I will prophesy to you [O Israel] of wine and liquor (greed, sensual pleasure),’
He would be the acceptable spokesman of this people.
12
“I shall most certainly assemble all of you, O Jacob;
I shall surely gather the remnant of Israel.
I shall bring them together like sheep in the fold [multiplying the nation];
Like a flock in the midst of its pasture.
The place will swarm with many people and hum loudly with noise.
13
“The breaker [the Messiah, who opens the way] shall go up before them [liberating them].
They will break out, pass through the gate and go out;
So their King goes on before them,
The Lord at their head.”
1 It happened that while Jesus was praying in a certain place, after He finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.” 2 He said to them,
“When you pray, say:
‘Father, hallowed be Your name.
Your kingdom come.
3
‘Give us each day our daily bread.
4
‘And forgive us our sins,
For we ourselves also forgive everyone who is indebted to us [who has offended or wronged us].
And lead us not into temptation [but rescue us from evil].’”
5 Then He said to them, “Suppose one of you has a friend, and goes to him at midnight and says, ‘Friend, lend me three loaves [of bread]; 6 for a friend of mine who is on a journey has just come to visit me, and I have nothing to serve him’; 7 and from inside he answers, ‘Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.’ 8 I tell you, even though he will not get up and give him anything just because he is his friend, yet because of his persistence and boldness he will get up and give him whatever he needs.
9 “So I say to you, ask and keep on asking, and it will be given to you; seek and keep on seeking, and you will find; knock and keep on knocking, and the door will be opened to you. 10 For everyone who keeps on asking [persistently], receives; and he who keeps on seeking [persistently], finds; and to him who keeps on knocking [persistently], the door will be opened. 11 What father among you, if his son asks for a fish, will give him a snake instead of a fish? 12 Or if he asks for an egg, will give him a scorpion? 13 If you, then, being evil [that is, sinful by nature], know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!”
14 And [at another time] Jesus was casting out a demon, and it was [controlling a man so as to make him] mute; when the demon had gone out, the mute man spoke. And the crowds were awed. 15 But some of them said, “He drives out demons by [the power of] Beelzebul (Satan), the ruler of the demons.” 16 Others, trying to test Him, were demanding of Him a sign from heaven. 17 But He, well aware of their thoughts and purpose, said to them, “Every kingdom divided against itself is doomed to destruction; and a house divided against itself falls. 18 If Satan also is divided against himself, how will his kingdom stand and continue to survive? For you are saying that I drive out demons by [the power of] Beelzebul. 19 Now if I drive out the demons by Beelzebul, by whom do your sons [the Jewish exorcists] drive them out? For this reason they will be your judges. 20 But if I drive out the demons by the finger of God, then the kingdom of God has already come upon you. 21 When the strong man, fully armed, guards his own house, his belongings are undisturbed and secure. 22 But when someone stronger than he attacks and overpowers him, he robs him of all his armor on which he had relied and divides his [goods as] spoil. 23 He who is not with Me [believing in Me as Lord and Savior] is against Me [there is no impartial position]; and he who does not gather with Me [assisting in My ministry], scatters.
24 “When the unclean spirit comes out of a person, it roams through waterless places in search [of a place] of rest; and not finding any, it says, ‘I will go back to my house (person) from which I came.’ 25 And when it comes, it finds the place swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they go in [the person] and live there; and the last state of that person becomes worse than the first.”
27 Now while Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, “Blessed (happy, favored by God) is the womb that gave birth to You and the breasts at which You nursed!” 28 But He said, “On the contrary, blessed (happy, favored by God) are those who hear the word of God and continually observe it.”
29 Now as the crowds were increasing [in number], He began to say, “This [present] generation is a wicked generation; it seeks a sign (attesting miracle), but no sign will be given to it except the sign of Jonah [the prophet]. 30 For just as Jonah became a sign to the people of Nineveh, so will the Son of Man also be [a sign] to this generation. 31 The Queen of the South (the kingdom of Sheba) will rise up in the judgment with the men of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and look, something greater than Solomon is here. 32 The men of Nineveh will stand up [as witnesses] at the judgment with this generation and condemn it, because they repented at the preaching of Jonah, and look, something greater than Jonah is here.
33 “No one lights a lamp and then puts it in a cellar nor under a basket [hiding the light], but [instead it is put] on the lampstand, so that those who come in may see the light. 34 The eye is the lamp of your body. When your eye is clear [spiritually perceptive, focused on God], your whole body also is full of light [benefiting from God’s precepts]. But when it is bad [spiritually blind], your body also is full of darkness [devoid of God’s word]. 35 Be careful, therefore, that the light that is in you is not darkness. 36 So if your whole body is illuminated, with no dark part, it will be entirely bright [with light], as when the lamp gives you light with its bright rays.”
37 Now after Jesus had spoken, a Pharisee asked Him to have lunch with him. He went in [the Pharisee’s home] and reclined at the table [without ceremonially washing His hands]. 38 The Pharisee noticed this and was surprised that Jesus did not first ceremonially wash before the meal. 39 But the Lord said to him, “Now you Pharisees clean the outside of the cup and plate [as required by tradition]; but inside you are full of greed and wickedness. 40 You foolish ones [acting without reflection or intelligence]! Did not He who made the outside make the inside also? 41 But give that which is within as charity [that is, acts of mercy and compassion, not as a public display, but as an expression of your faithfulness to God], and then indeed all things are clean for you.
42 “But woe (judgment is coming) to you Pharisees, because you [self-righteously] tithe mint and rue and every [little] garden herb [tending to all the minutiae], and yet disregard and neglect justice and the love of God; but these are the things you should have done, without neglecting the others. 43 Woe to you Pharisees, because you love the best seats in the synagogues and to be respectfully greeted in the market places. 44 Woe to you! For you are like graves which are unmarked, and people walk over them without being aware of it [and are ceremonially unclean].”
45 One of the lawyers [an expert in the Mosaic Law] answered Him, “Teacher, by saying this, You insult us too!” 46 But He said, “Woe to you lawyers as well, because you weigh men down with burdens [man-made rules, unreasonable requirements] which are hard to bear, and you yourselves will not even touch the burdens with one of your fingers [to lighten the load]. 47 Woe to you! For you repair or build tombs for the prophets, and it was your fathers who killed them. 48 So you are witnesses and approve the deeds of your fathers, because they [actually] killed them, and you repair or build their tombs. 49 For this reason also the wisdom of God said [in the Scriptures], ‘I will send them prophets and apostles, some of whom they will put to death and some they will persecute, 50 so that charges may be brought against this generation [holding them responsible] for the blood of all the prophets shed since the foundation of the world, 51 from the blood of Abel to the blood of Zechariah [the priest], who was murdered between the altar and the house of God. Yes, I tell you, charges will be brought against this generation.’ 52 Woe to you lawyers, because you have taken away the key to knowledge (scriptural truth). You yourselves did not enter, and you held back those who were entering [by your flawed interpretation of God’s word and your man-made tradition].”
53 When He left there, the scribes and the Pharisees began to be very hostile [toward Him] and to interrogate Him on many subjects, 54 plotting against Him to catch Him in something He might say.