1 1-3 At about this time Jeroboam’s son Abijah came down sick. Jeroboam said to his wife, “Do something. Disguise yourself so no one will know you are the queen and go to Shiloh. Ahijah the prophet lives there, the same Ahijah who told me I’d be king over this people. Take along ten loaves of bread, some sweet rolls, and a jug of honey. Make a visit to him and he’ll tell you what’s going on with our boy.”
4-5 Jeroboam’s wife did as she was told; she went straight to Shiloh and to Ahijah’s house. Ahijah was an old man at this time, and blind, but God had warned Ahijah, “Jeroboam’s wife is on her way to consult with you regarding her sick son; tell her this and this and this.”
5-9 When she came in she was disguised. Ahijah heard her come through the door and said, “Welcome, wife of Jeroboam! But why the deception? I’ve got bad news for you. Go and deliver this message I received firsthand from God, the God of Israel, to Jeroboam: I raised you up from obscurity and made you the leader of my people Israel. I ripped the kingdom from the hands of David’s family and gave it to you, but you weren’t at all like my servant David who did what I told him and lived from his undivided heart, pleasing me. Instead you’ve set a new record in works of evil by making alien gods—tin gods! Pushing me aside and turning your back—you’ve made me mighty angry.
10-11 “And I’ll not put up with it: I’m bringing doom on the household of Jeroboam, killing the lot of them right down to the last male wretch in Israel, whether slave or free. They’ve become nothing but garbage and I’m getting rid of them. The ones who die in the city will be eaten by stray dogs; the ones who die out in the country will be eaten by carrion crows. God’s decree!
12-13 “And that’s it. Go on home—the minute you step foot in town, the boy will die. Everyone will come to his burial, mourning his death. He is the only one in Jeroboam’s family who will get a decent burial; he’s the only one for whom God, the God of Israel, has a good word to say.
14-16 “Then God will appoint a king over Israel who will wipe out Jeroboam’s family, wipe them right off the map—doomsday for Jeroboam! He will hit Israel hard, as a storm slaps reeds about; he’ll pull them up by the roots from this good land of their inheritance, weeding them out, and then scatter them to the four winds. And why? Because they made God so angry with Asherah sex-and-religion shrines. He’ll wash his hands of Israel because of Jeroboam’s sins, which have led Israel into a life of sin.”
17-18 Jeroboam’s wife left and went home to Tirzah. The moment she stepped through the door, the boy died. They buried him and everyone mourned his death, just as God had said through his servant the prophet Ahijah.
19-20 The rest of Jeroboam’s life, the wars he fought and the way he ruled, is written in The Chronicles of the Kings of Israel. He ruled for twenty-two years. He died and was buried with his ancestors. Nadab his son was king after him.
* * *
21-24 Rehoboam son of Solomon was king in Judah. He was forty-one years old when he took the throne and was king for seventeen years in Jerusalem, the city God selected from all the tribes of Israel for the worship of his Name. Rehoboam’s mother was Naamah, an Ammonite. Judah was openly wicked before God, making him very angry. They set new records in sin, surpassing anything their ancestors had done. They built Asherah sex-and-religion shrines and set up sacred stones all over the place—on hills, under trees, wherever you looked. Worse, they had male sacred prostitutes, polluting the country outrageously—all the stuff that God had gotten rid of when he brought Israel into the land.
25-28 In the fifth year of King Rehoboam’s rule, Shishak king of Egypt made war against Jerusalem. He plundered The Temple of God and the royal palace of their treasures, cleaned them out—even the gold shields that Solomon had made. King Rehoboam replaced them with bronze shields and outfitted the royal palace guards with them. Whenever the king went to God’s Temple, the guards carried the shields but always returned them to the guardroom.
29-31 The rest of Rehoboam’s life, what he said and did, is all written in The Chronicles of the Kings of Judah. There was war between Rehoboam and Jeroboam the whole time. Rehoboam died and was buried with his ancestors in the City of David. His mother was Naamah, an Ammonite. His son Abijah ruled after him.
1 1-2 I, Paul, have been sent on special assignment by Christ as part of God’s master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colosse. May everything good from God our Father be yours!
3-5 Our prayers for you are always spilling over into thanksgivings. We can’t quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope.
5-8 The Message is as true among you today as when you first heard it. It doesn’t diminish or weaken over time. It’s the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you’ve been hungry for more. It’s as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He’s the one who told us how thoroughly love had been worked into your lives by the Spirit.
9-12 Be assured that from the first day we heard of you, we haven’t stopped praying for you, asking God to give you wise minds and spirits attuned to his will, and so acquire a thorough understanding of the ways in which God works. We pray that you’ll live well for the Master, making him proud of you as you work hard in his orchard. As you learn more and more how God works, you will learn how to do your work. We pray that you’ll have the strength to stick it out over the long haul—not the grim strength of gritting your teeth but the glory-strength God gives. It is strength that endures the unendurable and spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us.
13-14 God rescued us from dead-end alleys and dark dungeons. He’s set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating.
15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.
18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.
21-23 You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God’s side and put your lives together, whole and holy in his presence. You don’t walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message.
* * *
24-25 I want you to know how glad I am that it’s me sitting here in this jail and not you. There’s a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church’s part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God’s way of helping me serve you, laying out the whole truth.
26-29 This mystery has been kept in the dark for a long time, but now it’s out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God’s glory. It’s that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That’s what I’m working so hard at day after day, year after year, doing my best with the energy God so generously gives me.
1 Then the man brought me back to the outside gate complex of the Sanctuary that faces east. But it was shut.
2-3 God spoke to me: “This gate is shut and it’s to stay shut. No one is to go through it because God, the God of Israel, has gone through it. It stays shut. Only the prince, because he’s the prince, may sit there to eat in the presence of God. He is to enter the gate complex through the porch and leave by the same way.”
4 The man led me through the north gate to the front of the Temple. I looked, and—oh!—the bright Glory of God filling the Temple of God! I fell on my face in worship.
5 God said to me, “Son of man, get a grip on yourself. Use your eyes, use your ears, pay careful attention to everything I tell you about the ordinances of this Temple of God, the way all the laws work, instructions regarding it and all the entrances and exits of the Sanctuary.
6-9 “Tell this bunch of rebels, this family Israel, ‘Message of God, the Master: No more of these vile obscenities, Israel, dragging irreverent and unrepentant outsiders, uncircumcised in heart and flesh, into my Sanctuary, feeding them the sacrificial offerings as if it were the food for a neighborhood picnic. With all your vile obscenities, you’ve broken trust with me, the solemn covenant I made with you. You haven’t taken care of my holy things. You’ve hired out the work to foreigners who care nothing for this place, my Sanctuary. No irreverent and unrepentant aliens, uncircumcised in heart or flesh, not even the ones who live among Israelites, are to enter my Sanctuary.’
10-14 “The Levites who walked off and left me, along with everyone else—all Israel—who took up with all the no-god idols, will pay for everything they did wrong. From now on they’ll do only the menial work in the Sanctuary: guard the gates and help out with the Temple chores—and also kill the sacrificial animals for the people and serve them. Because they acted as priests to the no-god idols and made my people Israel stumble and fall, I’ve taken an oath to punish them. Decree of God, the Master. Yes, they’ll pay for what they’ve done. They’re fired from the priesthood. No longer will they come into my presence and take care of my holy things. No more access to The Holy Place! They’ll have to live with what they’ve done, carry the shame of their vile and obscene lives. From now on, their job is to sweep up and run errands. That’s it.
15-16 “But the Levitical priests who descend from Zadok, who faithfully took care of my Sanctuary when everyone else went off and left me, are going to come into my presence and serve me. They are going to carry out the priestly work of offering the solemn sacrifices of worship. Decree of God, the Master. They’re the only ones permitted to enter my Sanctuary. They’re the only ones to approach my table and serve me, accompanying me in my work.
17-19 “When they enter the gate complex of the inside courtyard, they are to dress in linen. No woolens are to be worn while serving at the gate complex of the inside courtyard or inside the Temple itself. They’re to wear linen turbans on their heads and linen underclothes—nothing that makes them sweat. When they go out into the outside courtyard where the people gather, they must first change out of the clothes they have been serving in, leaving them in the sacred rooms where they change to their everyday clothes, so that they don’t trivialize their holy work by the way they dress.
20 “They are to neither shave their heads nor let their hair become unkempt, but must keep their hair trimmed and neat.
21 “No priest is to drink on the job—no wine while in the inside courtyard.
22 “Priests are not to marry widows or divorcees, but only Israelite virgins or widows of priests.
23 “Their job is to teach my people the difference between the holy and the common, to show them how to discern between unclean and clean.
24 “When there’s a difference of opinion, the priests will arbitrate. They’ll decide on the basis of my judgments, laws, and statutes. They are in charge of making sure the appointed feasts are honored and my Sabbaths kept holy in the ways I’ve commanded.
25-27 “A priest must not contaminate himself by going near a corpse. But when the dead person is his father or mother, son or daughter, brother or unmarried sister, he can approach the dead. But after he has been purified, he must wait another seven days. Then, when he returns to the inside courtyard of the Sanctuary to do his priestly work in the Sanctuary, he must first offer a sin offering for himself. Decree of God, the Master.
28-30 “As to priests owning land, I am their inheritance. Don’t give any land in Israel to them. I am their ‘land,’ their inheritance. They’ll take their meals from the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel offered to God in worship is theirs. The best of everything grown, plus all special gifts, comes to the priests. All that is given in worship to God goes to them. Serve them first. Serve from your best and your home will be blessed.
31 “Priests are not to eat any meat from bird or animal unfit for ordinary human consumption, such as carcasses found dead on the road or in the field.”
1 God rules: there’s something to shout over!
On the double, mainlands and islands—celebrate!
2 Bright clouds and storm clouds circle ’round him;
Right and justice anchor his rule.
3 Fire blazes out before him,
Flaming high up the craggy mountains.
4 His lightnings light up the world;
Earth, wide-eyed, trembles in fear.
5 The mountains take one look at God
And melt, melt like wax before earth’s Lord.
6 The heavens announce that he’ll set everything right,
And everyone will see it happen—glorious!
7-8 All who serve handcrafted gods will be sorry—
And they were so proud of their ragamuffin gods!
On your knees, all you gods—worship him!
And Zion, you listen and take heart!
Daughters of Zion, sing your hearts out:
God has done it all, has set everything right.
9 You, God, are High God of the cosmos,
Far, far higher than any of the gods.
10 God loves all who hate evil,
And those who love him he keeps safe,
Snatches them from the grip of the wicked.
11 Light-seeds are planted in the souls of God’s people,
Joy-seeds are planted in good heart-soil.
12 So, God’s people, shout praise to God,
Give thanks to our Holy God!
1 Sing to God a brand-new song.
He’s made a world of wonders!
He rolled up his sleeves,
He set things right.
2 God made history with salvation,
He showed the world what he could do.
3 He remembered to love us, a bonus
To his dear family, Israel—indefatigable love.
The whole earth comes to attention.
Look—God’s work of salvation!
4 Shout your praises to God, everybody!
Let loose and sing! Strike up the band!
5 Round up an orchestra to play for God,
Add on a hundred-voice choir.
6 Feature trumpets and big trombones,
Fill the air with praises to King God.
7 Let the sea and its fish give a round of applause,
With everything living on earth joining in.
8 Let ocean breakers call out, “Encore!”
And mountains harmonize the finale—
9 A tribute to God when he comes,
When he comes to set the earth right.
He’ll straighten out the whole world,
He’ll put the world right, and everyone in it.