1 1-3 The king acted immediately, assembling all the elders of Judah and Jerusalem. Then the king proceeded to The Temple of God, bringing everyone in his train—priests and prophets and people ranging from the famous to the unknown. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by the pillar and before God solemnly committed them all to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to put into practice the entire covenant, all that was written in the book. The people stood in affirmation; their commitment was unanimous.
4-9 Then the king ordered Hilkiah the high priest, his associate priest, and The Temple sentries to clean house—to get rid of everything in The Temple of God that had been made for worshiping Baal and Asherah and the cosmic powers. He had them burned outside Jerusalem in the fields of Kidron and then disposed of the ashes in Bethel. He fired the pagan priests whom the kings of Judah had hired to supervise the local sex-and-religion shrines in the towns of Judah and neighborhoods of Jerusalem. In a stroke he swept the country clean of the polluting stench of the round-the-clock worship of Baal, sun and moon, stars—all the so-called cosmic powers. He took the obscene phallic Asherah pole from The Temple of God to the Valley of Kidron outside Jerusalem, burned it up, then ground up the ashes and scattered them in the cemetery. He tore out the rooms of the male sacred prostitutes that had been set up in The Temple of God; women also used these rooms for weavings for Asherah. He swept the outlying towns of Judah clean of priests and smashed the sex-and-religion shrines where they worked their trade from one end of the country to the other—all the way from Geba to Beersheba. He smashed the sex-and-religion shrine that had been set up just to the left of the city gate for the private use of Joshua, the city mayor. Even though these sex-and-religion priests did not defile the Altar in The Temple itself, they were part of the general priestly corruption and had to go.
10-11 Then Josiah demolished the Topheth, the iron furnace griddle set up in the Valley of Ben Hinnom for sacrificing children in the fire. No longer could anyone burn son or daughter to the god Molech. He hauled off the horse statues honoring the sun god that the kings of Judah had set up near the entrance to The Temple. They were in the courtyard next to the office of Nathan-Melech, the warden. He burned up the sun-chariots as so much rubbish.
12-15 The king smashed all the altars to smithereens—the altar on the roof shrine of Ahaz, the various altars the kings of Judah had made, the altars of Manasseh that littered the courtyard of The Temple—he smashed them all, pulverized the fragments, and scattered their dust in the Valley of Kidron. The king proceeded to make a clean sweep of all the sex-and-religion shrines that had proliferated east of Jerusalem on the south slope of Abomination Hill, the ones Solomon king of Israel had built to the obscene Sidonian sex goddess Ashtoreth, to Chemosh the dirty-old-god of the Moabites, and to Milcom the depraved god of the Ammonites. He tore apart the altars, chopped down the phallic Asherah-poles, and scattered old bones over the sites. Next, he took care of the altar at the shrine in Bethel that Jeroboam son of Nebat had built—the same Jeroboam who had led Israel into a life of sin. He tore apart the altar, burned down the shrine leaving it in ashes, and then lit fire to the phallic Asherah-pole.
16 As Josiah looked over the scene, he noticed the tombs on the hillside. He ordered the bones removed from the tombs and had them cremated on the ruined altars, desacralizing the evil altars. This was a fulfillment of the word of God spoken by the Holy Man years before when Jeroboam had stood by the altar at the sacred convocation.
17 Then the king said, “And that memorial stone—whose is that?”
The men from the city said, “That’s the grave of the Holy Man who spoke the message against the altar at Bethel that you have just fulfilled.”
18 Josiah said, “Don’t trouble his bones.” So they left his bones undisturbed, along with the bones of the prophet from Samaria.
19-20 But Josiah hadn’t finished. He now moved through all the towns of Samaria where the kings of Israel had built neighborhood sex-and-religion shrines, shrines that had so angered God. He tore the shrines down and left them in ruins—just as at Bethel. He killed all the priests who had conducted the sacrifices and cremated them on their own altars, thus desacralizing the altars. Only then did Josiah return to Jerusalem.
21 The king now commanded the people, “Celebrate the Passover to God, your God, exactly as directed in this Book of the Covenant.”
22-23 This commanded Passover had not been celebrated since the days that the judges judged Israel—none of the kings of Israel and Judah had celebrated it. But in the eighteenth year of the rule of King Josiah this very Passover was celebrated to God in Jerusalem.
24 Josiah scrubbed the place clean and trashed spirit-mediums, sorcerers, domestic gods, and carved figures—all the vast accumulation of foul and obscene relics and images on display everywhere you looked in Judah and Jerusalem. Josiah did this in obedience to the words of God’s Revelation written in the book that Hilkiah the priest found in The Temple of God.
25 There was no king to compare with Josiah—neither before nor after—a king who turned in total and repentant obedience to God, heart and mind and strength, following the instructions revealed to and written by Moses. The world would never again see a king like Josiah.
26-27 But despite Josiah, God’s hot anger did not cool; the raging anger ignited by Manasseh burned unchecked. And God, not swerving in his judgment, gave sentence: “I’ll remove Judah from my presence in the same way I removed Israel. I’ll turn my back on this city, Jerusalem, that I chose, and even from this Temple of which I said, ‘My Name lives here.’”
28-30 The rest of the life and times of Josiah is written in The Chronicles of the Kings of Judah. Josiah’s death came about when Pharaoh Neco king of Egypt marched out to join forces with the king of Assyria at the Euphrates River. When King Josiah intercepted him at the Plain of Megiddo, Neco killed him. Josiah’s servants took his body in a chariot, returned him to Jerusalem, and buried him in his own tomb. By popular choice Jehoahaz son of Josiah was anointed and succeeded his father as king.
31 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. His mother’s name was Hamutal daughter of Jeremiah. She came from Libnah.
32 In God’s opinion, he was an evil king, reverting to the evil ways of his ancestors.
33-34 Pharaoh Neco captured Jehoahaz at Riblah in the country of Hamath and put him in chains, preventing him from ruling in Jerusalem. He demanded that Judah pay tribute of nearly four tons of silver and seventy-five pounds of gold. Then Pharaoh Neco made Eliakim son of Josiah the successor to Josiah, but changed his name to Jehoiakim. Jehoahaz was carted off to Egypt and eventually died there.
35 Meanwhile Jehoiakim, like a good puppet, dutifully paid out the silver and gold demanded by Pharaoh. He scraped up the money by gouging the people, making everyone pay an assessed tax.
36-37 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. His mother’s name was Zebidah daughter of Pedaiah. She had come from Rumah. In God’s opinion he was an evil king, picking up on the evil ways of his ancestors.
1 1-3 Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it’s like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples’.
4-6 No one elects himself to this honored position. He’s called to it by God, as Aaron was. Neither did Christ presume to set himself up as high priest, but was set apart by the One who said to him, “You’re my Son; today I celebrate you!” In another place God declares, “You’re a priest forever in the royal order of Melchizedek.”
7-10 While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him. Though he was God’s Son, he learned trusting-obedience by what he suffered, just as we do. Then, having arrived at the full stature of his maturity and having been announced by God as high priest in the order of Melchizedek, he became the source of eternal salvation to all who believingly obey him.
11-14 I have a lot more to say about this, but it is hard to get it across to you since you’ve picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again, starting from square one—baby’s milk, when you should have been on solid food long ago! Milk is for beginners, inexperienced in God’s ways; solid food is for the mature, who have some practice in telling right from wrong.
1 1-3 Blow the ram’s horn trumpet in Zion!
Trumpet the alarm on my holy mountain!
Shake the country up!
God’s Judgment’s on its way—the Day’s almost here!
A black day! A Doomsday!
Clouds with no silver lining!
Like dawn light moving over the mountains,
a huge army is coming.
There’s never been anything like it
and never will be again.
Wildfire burns everything before this army
and fire licks up everything in its wake.
Before it arrives, the country is like the Garden of Eden.
When it leaves, it is Death Valley.
Nothing escapes unscathed.
4-6 The locust army seems all horses—
galloping horses, an army of horses.
It sounds like thunder
leaping on mountain ridges,
Or like the roar of wildfire
through grass and brush,
Or like an invincible army shouting for blood,
ready to fight, straining at the bit.
At the sight of this army,
the people panic, faces white with terror.
7-11 The invaders charge.
They climb barricades. Nothing stops them.
Each soldier does what he’s told,
so disciplined, so determined.
They don’t get in each other’s way.
Each one knows his job and does it.
Undaunted and fearless,
unswerving, unstoppable.
They storm the city,
swarm its defenses,
Loot the houses,
breaking down doors, smashing windows.
They arrive like an earthquake,
sweep through like a tornado.
Sun and moon turn out their lights,
stars black out.
God himself bellows in thunder
as he commands his forces.
Look at the size of that army!
And the strength of those who obey him!
God’s Judgment Day—great and terrible.
Who can possibly survive this?
12 But there’s also this, it’s not too late—
God’s personal Message!—
“Come back to me and really mean it!
Come fasting and weeping, sorry for your sins!”
13-14 Change your life, not just your clothes.
Come back to God, your God.
And here’s why: God is kind and merciful.
He takes a deep breath, puts up with a lot,
This most patient God, extravagant in love,
always ready to cancel catastrophe.
Who knows? Maybe he’ll do it now,
maybe he’ll turn around and show pity.
Maybe, when all’s said and done,
there’ll be blessings full and robust for your God!
* * *
15-17 Blow the ram’s horn trumpet in Zion!
Declare a day of repentance, a holy fast day.
Call a public meeting.
Get everyone there. Consecrate the congregation.
Make sure the elders come,
but bring in the children, too, even the nursing babies,
Even men and women on their honeymoon—
interrupt them and get them there.
Between Sanctuary entrance and altar,
let the priests, God’s servants, weep tears of repentance.
Let them intercede: “Have mercy, God, on your people!
Don’t abandon your heritage to contempt.
Don’t let the pagans take over and rule them
and sneer, ‘And so where is this God of theirs?’”
* * *
18-20 At that, God went into action to get his land back.
He took pity on his people.
God answered and spoke to his people,
“Look, listen—I’m sending a gift:
Grain and wine and olive oil.
The fast is over—eat your fill!
I won’t expose you any longer
to contempt among the pagans.
I’ll head off the final enemy coming out of the north
and dump them in a wasteland.
Half of them will end up in the Dead Sea,
the other half in the Mediterranean.
There they’ll rot, a stench to high heaven.
The bigger the enemy, the stronger the stench!”
21-24 Fear not, Earth! Be glad and celebrate!
God has done great things.
Fear not, wild animals!
The fields and meadows are greening up.
The trees are bearing fruit again:
a bumper crop of fig trees and vines!
Children of Zion, celebrate!
Be glad in your God.
He’s giving you a teacher
to train you how to live right—
Teaching, like rain out of heaven, showers of words
to refresh and nourish your soul, just as he used to do.
And plenty of food for your body—silos full of grain,
casks of wine and barrels of olive oil.
* * *
25-27 “I’ll make up for the years of the locust,
the great locust devastation—
Locusts savage, locusts deadly,
fierce locusts, locusts of doom,
That great locust invasion
I sent your way.
You’ll eat your fill of good food.
You’ll be full of praises to your God,
The God who has set you back on your heels in wonder.
Never again will my people be despised.
You’ll know without question
that I’m in the thick of life with Israel,
That I’m your God, yes, your God,
the one and only real God.
Never again will my people be despised.
28-32 “And that’s just the beginning: After that—
“I will pour out my Spirit
on every kind of people:
Your sons will prophesy,
also your daughters.
Your old men will dream,
your young men will see visions.
I’ll even pour out my Spirit on the servants,
men and women both.
I’ll set wonders in the sky above
and signs on the earth below:
Blood and fire and billowing smoke,
the sun turning black and the moon blood-red,
Before the Judgment Day of God,
the Day tremendous and awesome.
Whoever calls, ‘Help, God!’
gets help.
On Mount Zion and in Jerusalem
there will be a great rescue—just as God said.
Included in the survivors
are those that God calls.”
1 1-2 I cry out loudly to God,
loudly I plead with God for mercy.
I spill out all my complaints before him,
and spell out my troubles in detail:
3-7 “As I sink in despair, my spirit ebbing away,
you know how I’m feeling,
Know the danger I’m in,
the traps hidden in my path.
Look right, look left—
there’s not a soul who cares what happens!
I’m up against the wall, with no exit—
it’s just me, all alone.
I cry out, God, call out:
‘You’re my last chance, my only hope for life!’
Oh listen, please listen;
I’ve never been this low.
Rescue me from those who are hunting me down;
I’m no match for them.
Get me out of this dungeon
so I can thank you in public.
Your people will form a circle around me
and you’ll bring me showers of blessing!”