1 1-5 Once you enter the land that God, your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God, your God, is giving you, put them in a basket and go to the place God, your God, sets apart for you to worship him. At that time, go to the priest who is there and say, “I announce to God, your God, today that I have entered the land that God promised our ancestors that he’d give to us.” The priest will take the basket from you and place it on the Altar of God, your God. And there in the Presence of God, your God, you will recite:
5-10 A wandering Aramean was my father,
he went down to Egypt and sojourned there,
he and just a handful of his brothers at first, but soon
they became a great nation, mighty and many.
The Egyptians abused and battered us,
in a cruel and savage slavery.
We cried out to God, the God-of-Our-Fathers:
He listened to our voice, he saw
our destitution, our trouble, our cruel plight.
And God took us out of Egypt
with his strong hand and long arm, terrible and great,
with signs and miracle-wonders.
And he brought us to this place,
gave us this land flowing with milk and honey.
So here I am. I’ve brought the firstfruits
of what I’ve grown on this ground you gave me, O God.
10-11 Then place it in the Presence of God, your God. Bow low in the Presence of God, your God. And rejoice! Celebrate all the good things that God, your God, has given you and your family; you and the Levite and the foreigner who lives with you.
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12-14 Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God, your God, say this:
I have brought the sacred share,
I’ve given it to the Levite, foreigner, orphan, and widow.
What you commanded, I’ve done.
I haven’t detoured around your commands,
I haven’t forgotten a single one.
I haven’t eaten from the sacred share while mourning,
I haven’t removed any of it while ritually unclean,
I haven’t used it in funeral feasts.
I have listened obediently to the Voice of God, my God,
I have lived the way you commanded me.
15 Look down from your holy house in Heaven!
Bless your people Israel and the ground you gave us,
just as you promised our ancestors you would,
this land flowing with milk and honey.
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16-17 This very day God, your God, commands you to follow these rules and regulations, to live them out with everything you have in you. You’ve renewed your vows today that God is your God, that you’ll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him.
18-19 And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he’s made, high in praise, fame, and honor: you’re a people holy to God, your God. That’s what he has promised.
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1 1-2 Praise God, everybody!
Applaud God, all people!
His love has taken over our lives;
God’s faithful ways are eternal.
Hallelujah!
1 1-4 Thank God because he’s good,
because his love never quits.
Tell the world, Israel,
“His love never quits.”
And you, clan of Aaron, tell the world,
“His love never quits.”
And you who fear God, join in,
“His love never quits.”
5-16 Pushed to the wall, I called to God;
from the wide open spaces, he answered.
God’s now at my side and I’m not afraid;
who would dare lay a hand on me?
God’s my strong champion;
I flick off my enemies like flies.
Far better to take refuge in God
than trust in people;
Far better to take refuge in God
than trust in celebrities.
Hemmed in by barbarians,
in God’s name I rubbed their faces in the dirt;
Hemmed in and with no way out,
in God’s name I rubbed their faces in the dirt;
Like swarming bees, like wild prairie fire, they hemmed me in;
in God’s name I rubbed their faces in the dirt.
I was right on the cliff-edge, ready to fall,
when God grabbed and held me.
God’s my strength, he’s also my song,
and now he’s my salvation.
Hear the shouts, hear the triumph songs
in the camp of the saved?
“The hand of God has turned the tide!
The hand of God is raised in victory!
The hand of God has turned the tide!”
17-20 I didn’t die. I lived!
And now I’m telling the world what God did.
God tested me, he pushed me hard,
but he didn’t hand me over to Death.
Swing wide the city gates—the righteous gates!
I’ll walk right through and thank God!
This Temple Gate belongs to God,
so the victors can enter and praise.
21-25 Thank you for responding to me;
you’ve truly become my salvation!
The stone the masons discarded as flawed
is now the capstone!
This is God’s work.
We rub our eyes—we can hardly believe it!
This is the very day God acted—
let’s celebrate and be festive!
Salvation now, God. Salvation now!
Oh yes, God—a free and full life!
26-29 Blessed are you who enter in God’s name—
from God’s house we bless you!
God is God,
he has bathed us in light.
Adorn the shrine with garlands,
hang colored banners above the altar!
You’re my God, and I thank you.
O my God, I lift high your praise.
Thank God—he’s so good.
His love never quits!
1 Who believes what we’ve heard and seen?
Who would have thought God’s saving power would look like this?
2-6 The servant grew up before God—a scrawny seedling,
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
on him, on him.
7-9 He was beaten, he was tortured,
but he didn’t say a word.
Like a lamb taken to be slaughtered
and like a sheep being sheared,
he took it all in silence.
Justice miscarried, and he was led off—
and did anyone really know what was happening?
He died without a thought for his own welfare,
beaten bloody for the sins of my people.
They buried him with the wicked,
threw him in a grave with a rich man,
Even though he’d never hurt a soul
or said one word that wasn’t true.
10 Still, it’s what God had in mind all along,
to crush him with pain.
The plan was that he give himself as an offering for sin
so that he’d see life come from it—life, life, and more life.
And God’s plan will deeply prosper through him.
11-12 Out of that terrible travail of soul,
he’ll see that it’s worth it and be glad he did it.
Through what he experienced, my righteous one, my servant,
will make many “righteous ones,”
as he himself carries the burden of their sins.
Therefore I’ll reward him extravagantly—
the best of everything, the highest honors—
Because he looked death in the face and didn’t flinch,
because he embraced the company of the lowest.
He took on his own shoulders the sin of the many,
he took up the cause of all the black sheep.
1 The family tree of Jesus Christ, David’s son, Abraham’s son:
2-6 Abraham had Isaac,
Isaac had Jacob,
Jacob had Judah and his brothers,
Judah had Perez and Zerah (the mother was Tamar),
Perez had Hezron,
Hezron had Aram,
Aram had Amminadab,
Amminadab had Nahshon,
Nahshon had Salmon,
Salmon had Boaz (his mother was Rahab),
Boaz had Obed (Ruth was the mother),
Obed had Jesse,
Jesse had David,
and David became king.
6-11 David had Solomon (Uriah’s wife was the mother),
Solomon had Rehoboam,
Rehoboam had Abijah,
Abijah had Asa,
Asa had Jehoshaphat,
Jehoshaphat had Joram,
Joram had Uzziah,
Uzziah had Jotham,
Jotham had Ahaz,
Ahaz had Hezekiah,
Hezekiah had Manasseh,
Manasseh had Amon,
Amon had Josiah,
Josiah had Jehoiachin and his brothers,
and then the people were taken into the Babylonian exile.
12-16 When the Babylonian exile ended,
Jeconiah had Shealtiel,
Shealtiel had Zerubbabel,
Zerubbabel had Abiud,
Abiud had Eliakim,
Eliakim had Azor,
Azor had Zadok,
Zadok had Achim,
Achim had Eliud,
Eliud had Eleazar,
Eleazar had Matthan,
Matthan had Jacob,
Jacob had Joseph, Mary’s husband,
the Mary who gave birth to Jesus,
the Jesus who was called Christ.
17 There were fourteen generations from Abraham to David,
another fourteen from David to the Babylonian exile,
and yet another fourteen from the Babylonian exile to Christ.
18-19 The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they enjoyed their wedding night, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.
20-23 While he was trying to figure a way out, he had a dream. God’s angel spoke in the dream: “Joseph, son of David, don’t hesitate to get married. Mary’s pregnancy is Spirit-conceived. God’s Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves’—because he will save his people from their sins.” This would bring the prophet’s embryonic revelation to full term:
Watch for this—a virgin will get pregnant and bear a son;
They will name him Immanuel (Hebrew for “God is with us”).
24-25 Then Joseph woke up. He did exactly what God’s angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.