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boldyth Reading Plan

Sunday

June 9, 2024


Section 1 of 4

1 Kings 22

About 5.8 Minutes

There was no war between Syria and Israel for three years. In the third year King Jehoshaphat of Judah came down to visit the king of Israel. The king of Israel said to his servants, “Surely you recognize that Ramoth Gilead belongs to us, though we are hesitant to reclaim it from the king of Syria.” Then he said to Jehoshaphat, “Will you go with me to attack Ramoth Gilead?” Jehoshaphat replied to the king of Israel, “I will support you; my army and horses are at your disposal.” But then Jehoshaphat said to Israel’s king, “Please seek a message from the Lord this very day.” So the king of Israel assembled about 400 prophets and asked them, “Should I attack Ramoth Gilead or not?” They said, “Attack! The Sovereign One will hand it over to the king.” But Jehoshaphat asked, “Is there not a prophet of the Lord still here, that we may ask him?” The king of Israel answered Jehoshaphat, “There is still one man through whom we can seek the Lord’s will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah.” Jehoshaphat said, “The king should not say such things.” The king of Israel summoned an official and said, “Quickly bring Micaiah son of Imlah.”

10 Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them. 11 Zedekiah son of Kenaanah made iron horns and said, “This is what the Lord has said, ‘With these you will gore Syria until they are destroyed.’” 12 All the prophets were prophesying the same, saying, “Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king.” 13 Now the messenger who went to summon Micaiah said to him, “Look, the prophets are in complete agreement that the king will succeed. Your words must agree with theirs; you must predict success.” 14 But Micaiah said, “As certainly as the Lord lives, I will say what the Lord tells me to say.”

15 When he came before the king, the king asked him, “Micaiah, should we attack Ramoth Gilead or not?” He answered him, “Attack! You will succeed; the Lord will hand it over to the king.” 16 The king said to him, “How many times must I make you solemnly promise in the name of the Lord to tell me only the truth?” 17 Micaiah said, “I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, ‘They have no master. They should go home in peace.’” 18 The king of Israel said to Jehoshaphat, “Didn’t I tell you he does not prophesy prosperity for me, but disaster?” 19 Micaiah said, “That being the case, listen to the Lord’s message. I saw the Lord sitting on his throne, with all the heavenly assembly standing beside him on his right and on his left. 20 The Lord said, ‘Who will deceive Ahab, so he will attack Ramoth Gilead and die there?’ One said this and another that. 21 Then a spirit stepped forward and stood before the Lord. He said, ‘I will deceive him.’ 22 The Lord asked him, ‘How?’ He replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ The Lord said, ‘Deceive and overpower him. Go out and do as you have proposed.’ 23 So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours, but the Lord has decreed disaster for you.” 24 Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, “Which way did the Lord’s Spirit go when he went from me to speak to you?” 25 Micaiah replied, “Look, you will see in the day when you go into an inner room to hide.” 26 Then the king of Israel said, “Take Micaiah and return him to Amon the city official and Joash the king’s son. 27 Say, ‘This is what the king says, “Put this man in prison. Give him only a little bread and water until I safely return.”’” 28 Micaiah said, “If you really do safely return, then the Lord has not spoken through me.” Then he added, “Take note, all you people.”

29 The king of Israel and King Jehoshaphat of Judah attacked Ramoth Gilead. 30 The king of Israel said to Jehoshaphat, “I will disguise myself and then enter into the battle, but you wear your royal robes.” So the king of Israel disguised himself and then entered into the battle. 31 Now the king of Syria had ordered his thirty-two chariot commanders, “Do not fight common soldiers or high-ranking officers; fight only the king of Israel.” 32 When the chariot commanders saw Jehoshaphat, they said, “He must be the king of Israel.” So they turned and attacked him, but Jehoshaphat cried out. 33 When the chariot commanders realized he was not the king of Israel, they turned away from him. 34 Now an archer shot an arrow at random, and it struck the king of Israel between the plates of his armor. The king ordered his charioteer, “Turn around and take me from the battle line, because I’m wounded.” 35 While the battle raged throughout the day, the king stood propped up in his chariot opposite the Syrians. He died in the evening; the blood from the wound ran down into the bottom of the chariot. 36 As the sun was setting, a cry went through the camp, “Each one should return to his city and to his homeland.” 37 So the king died and was taken to Samaria, where they buried him. 38 They washed off the chariot at the pool of Samaria. Then the dogs licked his blood, while the prostitutes bathed, in keeping with the Lord’s message that he had spoken.

39 The rest of the events of Ahab’s reign, including a record of his accomplishments and how he built a luxurious palace and various cities, are recorded in the scroll called the Annals of the Kings of Israel. 40 Ahab passed away. His son Ahaziah replaced him as king.

41 In the fourth year of Ahab’s reign over Israel, Asa’s son Jehoshaphat became king over Judah. 42 Jehoshaphat was thirty-five years old when he became king and he reigned for twenty-five years in Jerusalem. His mother was Azubah, the daughter of Shilhi. 43 He followed in his father Asa’s footsteps and was careful to do what the Lord approved. (22:44) However, the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. 44 (22:45) Jehoshaphat was also at peace with the king of Israel.

45 The rest of the events of Jehoshaphat’s reign, including his successes and military exploits, are recorded in the scroll called the Annals of the Kings of Judah. 46 He removed from the land any male cultic prostitutes who had managed to survive the reign of his father Asa. 47 There was no king in Edom at this time; a governor ruled. 48 Jehoshaphat built a fleet of large merchant ships to travel to Ophir for gold, but they never made the voyage because they were shipwrecked in Ezion Geber. 49 Then Ahaziah son of Ahab said to Jehoshaphat, “Let my sailors join yours in the fleet,” but Jehoshaphat refused.

50 Jehoshaphat passed away and was buried with his ancestors in the city of his ancestor David. His son Jehoram replaced him as king.

51 In the seventeenth year of Jehoshaphat’s reign over Judah, Ahab’s son Ahaziah became king over Israel in Samaria. He ruled for two years over Israel. 52 He did evil in the sight of the Lord and followed in the footsteps of his father and mother; like Jeroboam son of Nebat, he encouraged Israel to sin. 53 He worshiped and bowed down to Baal, angering the Lord God of Israel just as his father had done.


Section 2 of 4

1 Thessalonians 5

About 2.2 Minutes

Now on the topic of times and seasons, brothers and sisters, you have no need for anything to be written to you. For you know quite well that the day of the Lord will come in the same way as a thief in the night. Now when they are saying, “There is peace and security,” then sudden destruction comes on them, like labor pains on a pregnant woman, and they will surely not escape. But you, brothers and sisters, are not in the darkness for the day to overtake you like a thief would. For you all are sons of the light and sons of the day. We are not of the night nor of the darkness. So then we must not sleep as the rest, but must stay alert and sober. For those who sleep, sleep at night and those who get drunk are drunk at night. But since we are of the day, we must stay sober by putting on the breastplate of faith and love and as a helmet our hope for salvation. For God did not destine us for wrath but for gaining salvation through our Lord Jesus Christ. 10 He died for us so that whether we are alert or asleep we will come to life together with him. 11 Therefore encourage one another and build up each other, just as you are in fact doing.

12 Now we ask you, brothers and sisters, to acknowledge those who labor among you and preside over you in the Lord and admonish you, 13 and to esteem them most highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers and sisters, admonish the undisciplined, comfort the discouraged, help the weak, be patient toward all. 15 See that no one pays back evil for evil to anyone, but always pursue what is good for one another and for all. 16 Always rejoice, 17 constantly pray, 18 in everything give thanks. For this is God’s will for you in Christ Jesus. 19 Do not extinguish the Spirit. 20 Do not treat prophecies with contempt. 21 But examine all things; hold fast to what is good. 22 Stay away from every form of evil.

23 Now may the God of peace himself make you completely holy and may your spirit and soul and body be kept entirely blameless at the coming of our Lord Jesus Christ. 24 He who calls you is trustworthy, and he will in fact do this. 25 Brothers and sisters, pray for us too. 26 Greet all the brothers and sisters with a holy kiss. 27 I call on you solemnly in the Lord to have this letter read to all the brothers and sisters. 28 The grace of our Lord Jesus Christ be with you.


Section 3 of 4

Daniel 4

About 5.4 Minutes

(3:31) King Nebuchadnezzar, to all peoples, nations, and language groups that live in all the land: “Peace and prosperity! I am delighted to tell you about the signs and wonders that the most high God has done for me.

“How great are his signs!

How mighty are his wonders!
His kingdom will last forever,
and his authority continues from one generation to the next.”

(4:1) I, Nebuchadnezzar, was relaxing in my home, living luxuriously in my palace. I saw a dream that frightened me badly. The things I imagined while lying on my bed—these visions of my mind—were terrifying me. So I issued an order for all the wise men of Babylon to be brought before me so that they could make known to me the interpretation of the dream. When the magicians, astrologers, wise men, and diviners entered, I recounted the dream for them. But they were unable to make known its interpretation to me. Later Daniel entered (whose name is Belteshazzar after the name of my god, and in whom there is a spirit of the holy gods). I recounted the dream for him as well, saying, “Belteshazzar, chief of the magicians, in whom I know there to be a spirit of the holy gods and whom no mystery baffles, consider my dream that I saw and set forth its interpretation! 10 Here are the visions of my mind while I was on my bed.

“While I was watching,
there was a tree in the middle of the land.
It was enormously tall.
11 The tree grew large and strong.
Its top reached far into the sky;
it could be seen from the borders of all the land.
12 Its foliage was attractive and its fruit plentiful;
on it there was food enough for all.
Under it the wild animals used to seek shade,
and in its branches the birds of the sky used to nest.
All creatures used to feed themselves from it.
13 While I was watching in my mind’s visions on my bed,

a holy sentinel came down from heaven.
14 He called out loudly as follows:
‘Chop down the tree and lop off its branches!
Strip off its foliage
and scatter its fruit!
Let the animals flee from under it
and the birds from its branches.
15 But leave its taproot in the ground,
with a band of iron and bronze around it
surrounded by the grass of the field.
Let it become damp with the dew of the sky,
and let it live with the animals in the grass of the land.
16 Let his mind be altered from that of a human being,
and let an animal’s mind be given to him,
and let seven periods of time go by for him.
17 This announcement is by the decree of the sentinels;
this decision is by the pronouncement of the holy ones,
so that those who are alive may understand
that the Most High has authority over human kingdoms,
and he bestows them on whomever he wishes.
He establishes over them even the lowliest of human beings.’

18 “This is the dream that I, King Nebuchadnezzar, saw. Now you, Belteshazzar, declare its interpretation, for none of the wise men in my kingdom are able to make known to me the interpretation. But you can do so, for a spirit of the holy gods is in you.”

19 Then Daniel (whose name is also Belteshazzar) was upset for a brief time; his thoughts were alarming him. The king said, “Belteshazzar, don’t let the dream and its interpretation alarm you.” But Belteshazzar replied, “Sir, if only the dream were for your enemies and its interpretation applied to your adversaries! 20 The tree that you saw that grew large and strong, whose top reached to the sky, and that could be seen in all the land, 21 whose foliage was attractive and its fruit plentiful, and from which there was food available for all, under whose branches wild animals used to live, and in whose branches birds of the sky used to nest— 22 it is you, O king! For you have become great and strong. Your greatness is such that it reaches to heaven, and your authority to the ends of the earth. 23 As for the king seeing a holy sentinel coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave its taproot in the ground, with a band of iron and bronze around it, surrounded by the grass of the field. Let it become damp with the dew of the sky, and let it live with the wild animals, until seven periods of time go by for him’— 24 this is the interpretation, O king. It is the decision of the Most High that this has happened to my lord the king. 25 You will be driven from human society, and you will live with the wild animals. You will be fed grass like oxen, and you will become damp with the dew of the sky. Seven periods of time will pass by for you, before you understand that the Most High is ruler over human kingdoms and gives them to whomever he wishes. 26 They said to leave the taproot of the tree, for your kingdom will be restored to you when you come to understand that heaven rules. 27 Therefore, O king, may my advice be pleasing to you. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the poor. Perhaps your prosperity will be prolonged.”

28 Now all this happened to King Nebuchadnezzar. 29 After twelve months, he happened to be walking around on the battlements of the royal palace of Babylon. 30 The king uttered these words: “Is this not the great Babylon that I have built for a royal residence by my own mighty strength and for my majestic honor?” 31 While these words were still on the king’s lips, a voice came down from heaven: “It is hereby announced to you, King Nebuchadnezzar, that your kingdom has been removed from you! 32 You will be driven from human society, and you will live with the wild animals. You will be fed grass like oxen, and seven periods of time will pass by for you before you understand that the Most High is ruler over human kingdoms and gives them to whomever he wishes.”

33 Now in that very moment this pronouncement about Nebuchadnezzar came true. He was driven from human society, he ate grass like oxen, and his body became damp with the dew of the sky, until his hair became long like an eagle’s feathers, and his nails like a bird’s claws.

34 But at the end of the appointed time I, Nebuchadnezzar, looked up toward heaven, and my sanity returned to me.

I extolled the Most High,

and I praised and glorified the one who lives forever.
For his authority is an everlasting authority,
and his kingdom extends from one generation to the next.
35 All the inhabitants of the earth are regarded as nothing.
He does as he wishes with the army of heaven
and with those who inhabit the earth.
No one slaps his hand
and says to him, ‘What have you done?’

36 At that time my sanity returned to me. I was restored to the honor of my kingdom, and my splendor returned to me. My ministers and my nobles were seeking me out, and I was reinstated over my kingdom. I became even greater than before. 37 Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all his deeds are right and his ways are just. He is able to bring down those who live in pride.


Section 4 of 4

Psalms 108-109

About 4.5 Minutes

I am determined, O God.
I will sing and praise you with my whole heart.
Awake, O stringed instrument and harp.
I will wake up at dawn.
I will give you thanks before the nations, O Lord.
I will sing praises to you before foreigners.
For your loyal love extends beyond the sky,
and your faithfulness reaches the clouds.
Rise up above the sky, O God.
May your splendor cover the whole earth.
Deliver by your power and answer me,
so that the ones you love may be safe.
God has spoken in his sanctuary:
“I will triumph! I will parcel out Shechem;
the Valley of Sukkoth I will measure off.
Gilead belongs to me,
as does Manasseh.
Ephraim is my helmet,
Judah my royal scepter.
Moab is my washbasin.
I will make Edom serve me.
I will shout in triumph over Philistia.”
10 Who will lead me into the fortified city?
Who will bring me to Edom?
11 Have you not rejected us, O God?
O God, you do not go into battle with our armies.
12 Give us help against the enemy,
for any help men might offer is futile.
13 By God’s power we will conquer;
he will trample down our enemies.

O God whom I praise, do not ignore me.
For they say cruel and deceptive things to me;
they lie to me.
They surround me and say hateful things;
they attack me for no reason.
They repay my love with accusations,
but I continue to pray.
They repay me evil for good,
and hate for love.
Appoint an evil man to testify against him.
May an accuser stand at his right side.
When he is judged, he will be found guilty.
Then his prayer will be regarded as sinful.
May his days be few.
May another take his job.
May his children be fatherless,
and his wife a widow.
10 May his children roam around begging,
asking for handouts as they leave their ruined home.
11 May the creditor seize all he owns.
May strangers loot his property.
12 May no one show him kindness.
May no one have compassion on his fatherless children.
13 May his descendants be cut off.
May the memory of them be wiped out by the time the next generation arrives.
14 May his ancestors’ sins be remembered by the Lord.
May his mother’s sin not be forgotten.
15 May the Lord be constantly aware of them,
and cut off the memory of his children from the earth.
16 For he never bothered to show kindness;
he harassed the oppressed and needy,
and killed the disheartened.
17 He loved to curse others, so those curses have come upon him.
He had no desire to bless anyone, so he has experienced no blessings.
18 He made cursing a way of life,
so curses poured into his stomach like water
and seeped into his bones like oil.
19 May a curse attach itself to him, like a garment one puts on,
or a belt one wears continually.
20 May the Lord repay my accusers in this way,
those who say evil things about me.
21 O Sovereign Lord,
intervene on my behalf for the sake of your reputation.
Because your loyal love is good, deliver me.
22 For I am oppressed and needy,
and my heart beats violently within me.
23 I am fading away like a shadow at the end of the day;
I am shaken off like a locust.
24 I am so starved my knees shake;
I have turned into skin and bones.
25 I am disdained by them.
When they see me, they shake their heads.
26 Help me, O Lord my God.
Because you are faithful to me, deliver me.
27 Then they will realize this is your work,
and that you, Lord, have accomplished it.
28 They curse, but you will bless.
When they attack, they will be humiliated,
but your servant will rejoice.
29 My accusers will be covered with shame,
and draped in humiliation as if it were a robe.
30 I will thank the Lord profusely.
In the middle of a crowd I will praise him,
31 because he stands at the right hand of the needy,
to deliver him from those who threaten his life.

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