1 A false balance and dishonest business practices are extremely offensive to the Lord,
But an accurate scale is His delight.
2
When pride comes [boiling up with an arrogant attitude of self-importance], then come dishonor and shame,
But with the humble [the teachable who have been chiseled by trial and who have learned to walk humbly with God] there is wisdom and soundness of mind.
3
The integrity and moral courage of the upright will guide them,
But the crookedness of the treacherous will destroy them.
4
Riches will not provide security in the day of wrath and judgment,
But righteousness rescues from death.
5
The righteousness of the blameless will smooth their way and keep it straight,
But the wicked will fall by his own wickedness.
6
The righteousness of the upright will rescue them,
But the treacherous will be caught by their own greed.
7
When the wicked man dies, his expectation will perish;
And the hope of [godless] strong men perishes.
8
The righteous is rescued from trouble,
And the wicked takes his place.
9
With his mouth the godless man destroys his neighbor,
But through knowledge and discernment the righteous will be rescued.
10
When it goes well for the righteous, the city rejoices,
And when the wicked perish, there are shouts of joy.
11
By the blessing [of the influence] of the upright the city is exalted,
But by the mouth of the wicked it is torn down.
12
He who despises his neighbor lacks sense,
But a man of understanding keeps silent.
13
He who goes about as a gossip reveals secrets,
But he who is trustworthy and faithful keeps a matter hidden.
14
Where there is no [wise, intelligent] guidance, the people fall [and go off course like a ship without a helm],
But in the abundance of [wise and godly] counselors there is victory.
15
He who puts up security and guarantees a debt for an outsider will surely suffer [for his foolishness],
But he who hates (declines) being a guarantor is secure [from its penalties].
16
A gracious and good woman attains honor,
And ruthless men attain riches [but not respect].
17
The merciful and generous man benefits his soul [for his behavior returns to bless him],
But the cruel and callous man does himself harm.
18
The wicked man earns deceptive wages,
But he who sows righteousness and lives his life with integrity will have a true reward [that is both permanent and satisfying].
19
He who is steadfast in righteousness attains life,
But he who pursues evil attains his own death.
20
The perverse in heart are repulsive and shamefully vile to the Lord,
But those who are blameless and above reproach in their walk are His delight!
21
Assuredly, the evil man will not go unpunished,
But the descendants of the righteous will be freed.
22
As a ring of gold in a swine’s snout,
So is a beautiful woman who is without discretion [her lack of character mocks her beauty].
23
The desire of the righteous brings only good,
But the expectation of the wicked brings wrath.
24
There is the one who [generously] scatters [abroad], and yet increases all the more;
And there is the one who withholds what is justly due, but it results only in want and poverty.
25
The generous man [is a source of blessing and] shall be prosperous and enriched,
And he who waters will himself be watered [reaping the generosity he has sown].
26
The people curse him who holds back grain [when the public needs it],
But a blessing [from God and man] is upon the head of him who sells it.
27
He who diligently seeks good seeks favor and grace,
But he who seeks evil, evil will come to him.
28
He who leans on and trusts in and is confident in his riches will fall,
But the righteous [who trust in God’s provision] will flourish like a green leaf.
29
He who troubles (mismanages) his own house will inherit the wind (nothing),
And the foolish will be a servant to the wise-hearted.
30
The fruit of the [consistently] righteous is a tree of life,
And he who is wise captures and wins souls [for God—he gathers them for eternity].
31
If the righteous will be rewarded on the earth [with godly blessings],
How much more [will] the wicked and the sinner [be repaid with punishment]!
1 Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and an attorney named Tertullus [acting as spokesman and counsel]. They presented to the governor their [formal] charges against Paul. 2 After Paul had been summoned, Tertullus began the complaint [against him], saying to the governor:
“Since through you we have attained great peace, and since by your foresight reforms are being carried out for this nation, 3 in every way and in every place, most excellent Felix, we acknowledge this with all gratitude. 4 But so that I do not weary you further, I beg you to grant us, by your kindness, a brief hearing. 5 For we have found this man to be a public menace and one who instigates dissension among all the Jews throughout the world, and a ringleader of the [heretical] sect of the Nazarenes. 6 He even tried to desecrate the temple, but we took him into custody [and we intended to judge him by our Law, 7 but Lysias the commander came, and with great force took him out of our hands, 8 and ordered his accusers to come before you.] By interrogating him yourself concerning all these matters you will be able to determine [the truth about] these things with which we charge him.” 9 The Jews also joined in the attack, declaring and insisting that these things were so.
10 When the governor nodded for him to speak, Paul answered,
“Knowing that for many years you have been a judge over this nation, I make my defense cheerfully and with good courage. 11 As you can easily verify, it has been no more than twelve days since I went up to Jerusalem to worship. 12 Neither in the temple, nor in the synagogues, nor elsewhere in the city did they find me carrying on a discussion or disputing with anybody or causing a crowd to gather. 13 Nor can they present evidence to you to prove what they now bring against me. 14 But I confess this to you, that according to the Way, which they call a [divisive and heretical] sect, I do worship and serve the God of our fathers, [confidently] believing everything that is in accordance with the Law [of Moses] and that is written in the Prophets; 15 having [the same] hope in God which these men cherish themselves, that there shall certainly be a resurrection of [the dead], both of the righteous and of the wicked. 16 In view of this, I also do my best and strive always to have a clear conscience before God and before men. 17 Now after several years I came [to Jerusalem] to bring to my people charitable contributions and offerings. 18 They found me in the temple presenting these offerings, after I had undergone [the rites of] purification, without any crowd or uproar. But there were some Jews from [the west coast province of] Asia [Minor], 19 who ought to have been here before you to present their charges, if they have anything against me. 20 Or else let these men tell what crime they found [me guilty of] when I stood before the Council (Sanhedrin, Jewish High Court), 21 other than for this one statement which I had shouted out as I stood among them, ‘For the resurrection of the dead I am on trial before you today.’”
22 But Felix, having a rather accurate understanding about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” 23 Then he ordered the centurion to keep Paul in custody, but to let him have some freedom, and [he told the centurion] not to stop any of his friends from providing for his needs.
24 Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him talk about faith in Christ Jesus. 25 But as he was discussing righteousness, self-control [honorable behavior, personal integrity], and the judgment to come, Felix became frightened and said, “Go away for now, and when I find [a convenient] time I will send for you.” 26 At the same time he was also hoping to get money from Paul [as a bribe]; so he continued to send for him quite often and talked with him. 27 But after two years had passed, Felix was succeeded [in office] by Porcius Festus; and wishing to do the Jews a favor, Felix left Paul imprisoned.