1 God hates cheating in the marketplace;
he loves it when business is aboveboard.
2 The stuck-up fall flat on their faces,
but down-to-earth people stand firm.
3 The integrity of the honest keeps them on track;
the deviousness of crooks brings them to ruin.
4 A thick bankroll is no help when life falls apart,
but a principled life can stand up to the worst.
5 Moral character makes for smooth traveling;
an evil life is a hard life.
6 Good character is the best insurance;
crooks get trapped in their sinful lust.
7 When the wicked die, that’s it—
the story’s over, end of hope.
8 A good person is saved from much trouble;
a bad person runs straight into it.
9 The loose tongue of the godless spreads destruction;
the common sense of the godly preserves them.
10 When it goes well for good people, the whole town cheers;
when it goes badly for bad people, the town celebrates.
11 When right-living people bless the city, it flourishes;
evil talk turns it into a ghost town in no time.
12 Mean-spirited slander is heartless;
quiet discretion accompanies good sense.
13 A gadabout gossip can’t be trusted with a secret,
but someone of integrity won’t violate a confidence.
14 Without good direction, people lose their way;
the more wise counsel you follow, the better your chances.
15 Whoever makes deals with strangers is sure to get burned;
if you keep a cool head, you’ll avoid rash bargains.
16 A woman of gentle grace gets respect,
but men of rough violence grab for loot.
17 When you’re kind to others, you help yourself;
when you’re cruel to others, you hurt yourself.
18 Bad work gets paid with a bad check;
good work gets solid pay.
19 Take your stand with God’s loyal community and live,
or chase after phantoms of evil and die.
20 God can’t stand deceivers,
but oh how he relishes integrity.
21 Count on this: The wicked won’t get off scot-free,
and God’s loyal people will triumph.
22 Like a gold ring in a pig’s snout
is a beautiful face on an empty head.
23 The desires of good people lead straight to the best,
but wicked ambition ends in angry frustration.
24 The world of the generous gets larger and larger;
the world of the stingy gets smaller and smaller.
25 The one who blesses others is abundantly blessed;
those who help others are helped.
26 Curses on those who drive a hard bargain!
Blessings on all who play fair and square!
27 The one who seeks good finds delight;
the student of evil becomes evil.
28 A life devoted to things is a dead life, a stump;
a God-shaped life is a flourishing tree.
29 Exploit or abuse your family, and end up with a fistful of air;
common sense tells you it’s a stupid way to live.
30 A good life is a fruit-bearing tree;
a violent life destroys souls.
31 If good people barely make it,
what’s in store for the bad!
1 1-4 Within five days, the Chief Priest Ananias arrived with a contingent of leaders, along with Tertullus, a trial lawyer. They presented the governor with their case against Paul. When Paul was called before the court, Tertullus spoke for the prosecution: “Most Honorable Felix, we are most grateful in all times and places for your wise and gentle rule. We are much aware that it is because of you and you alone that we enjoy all this peace and gain daily profit from your reforms. I’m not going to tire you out with a long speech. I beg your kind indulgence in listening to me. I’ll be quite brief.
5-8 “We’ve found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes. He’s a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him. You’ll be able to verify all these accusations when you examine him yourself.”
9 The Jews joined in: “Hear, hear! That’s right!”
10-13 The governor motioned to Paul that it was now his turn. Paul said, “I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you’ve been in judging us all these years. I’ve been back in the country only twelve days—you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I’ve been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidence or witnesses.
14-15 “But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that’s my crime, my accusers are just as guilty as I am.
16-19 “Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do. I’ve been out of the country for a number of years and now I’m back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple. It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance. It was some Jews from around Ephesus who started all this trouble. And you’ll notice they’re not here today. They’re cowards, too cowardly to accuse me in front of you.
20-21 “So ask these others what crime they’ve caught me in. Don’t let them hide behind this smooth-talking Tertullus. The only thing they have on me is that one sentence I shouted out in the council: ‘It’s because I believe in the resurrection that I’ve been hauled into this court!’ Does that sound to you like grounds for a criminal case?”
22-23 Felix waffled. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. “When Captain Lysias comes down, I’ll decide your case.” He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him.
24-26 A few days later Felix and his wife, Drusilla, who was Jewish, sent for Paul and listened to him talk about a life of believing in Jesus Christ. As Paul continued to insist on right relations with God and his people, about a life of moral discipline and the coming Judgment, Felix felt things getting a little too close for comfort and dismissed him. “That’s enough for today. I’ll call you back when it’s convenient.” At the same time he was secretly hoping that Paul would offer him a substantial bribe. These conversations were repeated frequently.
27 After two years of this, Felix was replaced by Porcius Festus. Still playing up to the Jews and ignoring justice, Felix left Paul in prison.