1 There are also these proverbs of Solomon,
collected by scribes of Hezekiah, king of Judah.
2 God delights in concealing things;
scientists delight in discovering things.
3 Like the horizons for breadth and the ocean for depth,
the understanding of a good leader is broad and deep.
4-5 Remove impurities from the silver
and the silversmith can craft a fine chalice;
Remove the wicked from leadership
and authority will be credible and God-honoring.
6-7 Don’t work yourself into the spotlight;
don’t push your way into the place of prominence.
It’s better to be promoted to a place of honor
than face humiliation by being demoted.
8 Don’t jump to conclusions—there may be
a perfectly good explanation for what you just saw.
9-10 In the heat of an argument,
don’t betray confidences;
Word is sure to get around,
and no one will trust you.
11-12 The right word at the right time
is like a custom-made piece of jewelry,
And a wise friend’s timely reprimand
is like a gold ring slipped on your finger.
13 Reliable friends who do what they say
are like cool drinks in sweltering heat—refreshing!
14 Like billowing clouds that bring no rain
is the person who talks big but never produces.
15 Patient persistence pierces through indifference;
gentle speech breaks down rigid defenses.
16-17 When you’re given a box of candy, don’t gulp it all down;
eat too much chocolate and you’ll make yourself sick;
And when you find a friend, don’t outwear your welcome;
show up at all hours and he’ll soon get fed up.
18 Anyone who tells lies against the neighbors
in court or on the street is a loose cannon.
19 Trusting a double-crosser when you’re in trouble
is like biting down on an abscessed tooth.
20 Singing light songs to the heavyhearted
is like pouring salt in their wounds.
21-22 If you see your enemy hungry, go buy him lunch;
if he’s thirsty, bring him a drink.
Your generosity will surprise him with goodness,
and God will look after you.
23 A north wind brings stormy weather,
and a gossipy tongue stormy looks.
24 Better to live alone in a tumbledown shack
than share a mansion with a nagging spouse.
25 Like a cool drink of water when you’re worn out and weary
is a letter from a long-lost friend.
26 A good person who gives in to a bad person
is a muddied spring, a polluted well.
27 It’s not smart to stuff yourself with sweets,
nor is glory piled on glory good for you.
28 A person without self-control
is like a house with its doors and windows knocked out.
1 1-3 Believe me, friends, all I want for Israel is what’s best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time. I readily admit that the Jews are impressively energetic regarding God—but they are doing everything exactly backward. They don’t seem to realize that this comprehensive setting-things-right that is salvation is God’s business, and a most flourishing business it is. Right across the street they set up their own salvation shops and noisily peddle their knockoffs. After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it.
4-10 The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying?
The word that saves is right here,
as near as the tongue in your mouth,
as close as the heart in your chest.
It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
11-13 Scripture reassures us, “No one who trusts God like this—heart and soul—will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.”
14-17 But how can people call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it? That’s why Scripture exclaims,
A sight to take your breath away!
Grand processions of people
telling all the good things of God!
But not everybody is ready for this, ready to see and hear and act. Isaiah asked what we all ask at one time or another: “Does anyone care, God? Is anyone listening and believing a word of it?” The point is: Before you trust, you have to listen. But unless Christ’s Word is preached, there’s nothing to listen to.
18-21 But haven’t there been plenty of opportunities for Israel to listen and understand what’s going on? Plenty, I’d say.
Preachers’ voices have gone ’round the world,
Their message to earth’s seven seas.
So the big question is, Why didn’t Israel understand that she had no corner on this message? Moses had it right when he predicted,
When you see God reach out to those
you consider your inferiors—outsiders!—
you’ll become insanely jealous.
When you see God reach out to people
you think are religiously stupid,
you’ll throw temper tantrums.
Isaiah dared to speak out these words of God:
People found and welcomed me
who never so much as looked for me.
And I found and welcomed people
who had never even asked about me.
Then he capped it with a damning indictment:
Day after day after day,
I beckoned Israel with open arms,
And got nothing for my trouble
but cold shoulders and icy stares.