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boldyth Reading Plan

Tuesday

April 23, 2024


Section 1 of 4

1 Samuel 26

About 3.5 Minutes

The Ziphites came to Saul at Gibeah, saying, “Is David not hiding on the hill of Hachilah, east of Jeshimon?” So Saul arose and went down to the Wilderness of Ziph, taking with him three thousand chosen men of Israel, to search for David [there] in the wilderness of Ziph. Saul camped on the hill of Hachilah, which is beside the road east of Jeshimon, but David stayed in the wilderness. When he saw that Saul came into the wilderness after him, David sent out spies, and he learned that Saul was definitely coming. So David arose and went to the place where Saul had camped, and saw the spot where Saul lay, as well as Abner the son of Ner, the commander of his army; and Saul was lying inside the circle of the camp, with the army camped around him.

Then David said to Ahimelech the Hittite and to Abishai the son of Zeruiah, brother of Joab, “Who will go down with me to Saul in the camp?” And Abishai said, “I will go down with you.” So David and Abishai went to the army during the night, and there was Saul lying asleep inside the circle of the camp with his spear stuck in the ground by his head; and Abner and the people were lying around him. Then Abishai said to David, “God has given your enemy into your hand this day; now then, please let me strike him with the spear driving it to the ground with one stroke, and I will not strike him the second time.” But David said to Abishai, “Do not kill him, for who can put out his hand against the Lord’s anointed [king] and be guiltless (innocent)?” 10 David also said, “As the Lord lives, most certainly the Lord will strike him [in His own time and way], or his day will come and he will die, or he will go down into battle and be carried off [dead]. 11 The Lord forbid that I would put out my hand against the Lord’s anointed; but now take the spear that is by his head and the jug of water, and let us go.” 12 So David took the spear and the jug of water from beside Saul’s head, and they left, and no one saw or knew nor did anyone awaken, because they were all sound asleep, for a deep sleep from the Lord had fallen on them.

13 Then David crossed over to the other side and stood on the top of the mountain at a distance, with a large area between them. 14 David called to the army and to Abner the son of Ner, “Will you not answer, Abner?” Abner replied, “Who are you who calls [and disturbs] the king?” 15 David said to Abner, “Are you not a [brave] man? Who is like you in Israel? Why then have you not guarded your lord the king? For one of the people came [into your camp] to kill the king your lord. 16 This thing that you have done is not good. As the Lord lives, you surely deserve to die, because you have not guarded your lord, the Lord’s anointed. And now, see where the king’s spear is, and the jug of water that was by his head.”

17 Then Saul recognized David’s voice and said, “Is this your voice, my son David?” And David said, “It is my voice, my lord the king!” 18 And David said, “Why is my lord pursuing his servant? For what have I done? Or what evil is in my hand? 19 Now therefore, please let my lord the king hear the words of his servant. If the Lord has incited you against me, let Him accept an offering [from me]; but if it is men, may they be cursed before the Lord, because they have driven me out this day to keep me from sharing in the inheritance of the Lord, saying, ‘Go, serve other gods.’ 20 Now then, do not let my blood fall to the ground away from the presence of the Lord; for the king of Israel has come out to search for a single flea, just as when one hunts a [defenseless] partridge in the mountains.”

21 Then Saul said, “I have sinned. Return, my son David, for I will not harm you again because my life was precious in your sight this day. Hear me, I have played the fool and have done a very great wrong [to you].” 22 David answered, “Look, here is the king’s spear! Now let one of the young men come over and get it. 23 The Lord will repay each man for his righteousness and his faithfulness; for the Lord handed you over to me today, but I refused to put out my hand against the Lord’s anointed. 24 Now behold, just as your life was precious in my sight this day, so let my life be precious in the sight of the Lord, and may He rescue me from all distress.” 25 Then Saul said to David, “May you be blessed, my son David; you will both accomplish much and certainly prevail.” So David went on his way, and Saul returned to his place.


Section 2 of 4

1 Corinthians 7

About 4.6 Minutes

Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage]. But because of [the temptation to participate in] sexual immorality, let each man have his own wife, and let each woman have her own husband. The husband must fulfill his [marital] duty to his wife [with good will and kindness], and likewise the wife to her husband. The wife does not have [exclusive] authority over her own body, but the husband shares with her; and likewise the husband does not have [exclusive] authority over his body, but the wife shares with him. Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control. But I am saying this as a concession, not as a command. I wish that all the people were as I am; but each person has his own gift from God, one of this kind and one of that.

But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord] as I am. But if they do not have [sufficient] self-control, they should marry; for it is better to marry than to burn with passion.

10 But to the married [believers] I give instructions—not I, but the Lord—that the wife is not to separate from her husband, 11 (but even if she does leave him, let her remain single or else be reconciled to her husband) and that the husband should not leave his wife.

12 To the rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her. 13 And if any [believing] woman has an unbelieving husband, and he consents to live with her, she must not leave him. 14 For the unbelieving husband is sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] unclean, but as it is they are holy. 15 But if the unbelieving partner leaves, let him leave. In such cases the [remaining] brother or sister is not [spiritually or morally] bound. But God has called us to peace. 16 For how do you know, wife, whether you will save your husband [by leading him to Christ]? Or how do you know, husband, whether you will save your wife [by leading her to Christ]?

17 Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches. 18 Was anyone at the time of his calling [from God already] circumcised? He is not to become uncircumcised. Has anyone been called while uncircumcised? He is not to be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God. 20 Each one should remain in the condition in which he was [when he was] called.

21 Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that. 22 For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ. 23 You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ]. 24 Brothers, let each one remain with God in that condition in which he was [when he was] called.

25 Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26 I think then that because of the impending distress [that is, the pressure of the current trouble], it is good for a man to remain as he is. 27 Are you bound to a wife? Do not seek to be released. Are you unmarried? Do not seek a wife. 28 But if you do marry, you have not sinned [in doing so]; and if a virgin marries, she has not sinned [in doing so]. Yet those [who marry] will have troubles (special challenges) in this life, and I am trying to spare you that. 29 But I say this, believers: the time has been shortened, so that from now on even those who have wives should be as though they did not; 30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess [anything]; 31 and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.

32 But I want you to be free from concern. The unmarried man is concerned about the things of the Lord, how he may please the Lord; 33 but the married man is concerned about worldly things, how he may please his wife, 34 and his interests are divided. The unmarried woman or the virgin is concerned about the matters of the Lord, how to be holy and set apart both in body and in spirit; but a married woman is concerned about worldly things, how she may please her husband. 35 Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.

36 But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [by not permitting her to marry], if she is past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry. 37 But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter’s request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well. 38 So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.

39 A wife is bound [to her husband by law] as long as he lives. But if her husband dies, she is free to marry whomever she wishes, only [provided that he too is] in the Lord. 40 But in my opinion a widow is happier if she stays as she is. And I think that I also have the Spirit of God [in this matter].


Section 3 of 4

Ezekiel 5

About 2.3 Minutes

“And you [Ezekiel], son of man, take a sharp sword and use it as a barber’s razor and shave your head and your beard. Then take scales for weighing and divide the hair [into three parts]. You shall burn one third with fire in the center of the city, when the days of the siege are completed. Then you shall take one third and strike it with the sword all around the city, and one third you shall scatter to the wind; and I will unsheathe a sword behind them. Also take some of them and bind them in the edges of your robes. Again take some hair and throw them into the fire and burn them in the fire; from it a fire will spread to all the house of Israel.

“Thus says the Lord God, ‘This is Jerusalem; I have set her in the center of the nations, and countries are around her. And she has rebelled against My ordinances more wickedly than the [pagan] nations and against My statutes more than the countries that are around her; for Israel has rejected My ordinances and has not walked in My statutes.’ Therefore, thus says the Lord God, ‘Because you have more turmoil than the nations which surround you and have not walked in My statutes, nor kept My ordinances, nor observed the ordinances of the nations which surround you,’ therefore, thus says the Lord God, ‘Behold, I, I Myself, am against you, and I will execute judgments among you in the sight of the nations. And because of all your abominations, I will do among you that which I have not done, and the like of which I will not do again. 10 Therefore, fathers will eat their sons among you, and sons will eat their fathers; and I will execute judgments on you and I will scatter to all the winds the remnant of you. 11 So, as I live,’ says the Lord God, ‘surely, because you have defiled My sanctuary with all your detestable idols and with all your abominations, therefore I will also diminish you and withdraw, and My eye will have no pity and I will not spare [you]. 12 One third of you will die of virulent disease or be consumed by famine among you; one third will fall by the sword around you; and one third I will scatter to all the winds, and I will unsheathe a sword behind them.

13 ‘Thus My anger will come to an end and I will satisfy My wrath on them, and I will be appeased; then they will know [without any doubt] that I the Lord have spoken in My zeal when I have spent My wrath on them. 14 Moreover, I will make you a desolation and a disgrace among the nations which surround you and in the sight of all who pass by. 15 So it will be a disgrace, a taunt, a warning and an object of horror to the [pagan] nations who surround you when I execute judgments against you in anger and in wrath and in raging reprimands—I, the Lord, have spoken. 16 When I send against them the deadly arrows of hunger which were for the destruction of those whom I will send to destroy you, then I will increase the famine upon you and break your staff of bread. 17 Further, I will send against you hunger and wild beasts, and they will bereave you of children; virulent disease and bloodshed also will pass through you, and I will bring the sword on you. I, the Lord, have spoken.’”


Section 4 of 4

Psalms 42-43

About 2.8 Minutes

As the deer pants [longingly] for the water brooks,
So my soul pants [longingly] for You, O God.

My soul (my life, my inner self) thirsts for God, for the living God.
When will I come and see the face of God?

My tears have been my food day and night,
While they say to me all day long, “Where is your God?”

These things I [vividly] remember as I pour out my soul;
How I used to go along before the great crowd of people and lead them in procession to the house of God [like a choirmaster before his singers, timing the steps to the music and the chant of the song],
With the voice of joy and thanksgiving, a great crowd keeping a festival.


Why are you in despair, O my soul?
And why have you become restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him
For the help of His presence.

O my God, my soul is in despair within me [the burden more than I can bear];
Therefore I will [fervently] remember You from the land of the Jordan
And the peaks of [Mount] Hermon, from Mount Mizar.

Deep calls to deep at the [thundering] sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.

Yet the Lord will command His lovingkindness in the daytime,
And in the night His song will be with me,
A prayer to the God of my life.


I will say to God my rock, “Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?”
10 
As a crushing of my bones [with a sword], my adversaries taunt me,
While they say continually to me, “Where is your God?”
11 
Why are you in despair, O my soul?
Why have you become restless and disquieted within me?
Hope in God and wait expectantly for Him, for I shall yet praise Him,
The help of my countenance and my God.

Judge and vindicate me, O God; plead my case against an ungodly nation.
O rescue me from the deceitful and unjust man!

For You are the God of my strength [my stronghold—in whom I take refuge]; why have You rejected me?
Why do I go mourning because of the oppression of the enemy?


O send out Your light and Your truth, let them lead me;
Let them bring me to Your holy hill
And to Your dwelling places.

Then I will go to the altar of God,
To God, my exceeding joy;
With the lyre I will praise You, O God, my God!


Why are you in despair, O my soul?
And why are you restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him,
The help of my [sad] countenance and my God.

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