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boldyth Reading Plan

Friday

April 26, 2024


Section 1 of 4

1 Samuel 29-30

About 5.1 Minutes

Now the Philistines gathered all their forces at Aphek, while Israel camped by the spring in Jezreel. As the Philistine lords (governors) were proceeding on [marching] by hundreds and by thousands, and David and his men were proceeding on in the rear with Achish [the king of Gath], the Philistine commanders [having noticed David] said, “What are these Hebrews doing here?” Achish said to the Philistine commanders, “Is this not David, the servant of Saul king of Israel, who has been with me these days and years, and I have found no fault in him from the day he deserted to me to this day?” But the Philistine commanders were angry with Achish and they said to him, “Make this man return, so that he may go back to his place where you have assigned him, and do not let him go down to battle with us, or in the battle he may [turn and] become our adversary. For how could David reconcile himself to his lord [Saul]? Would it not be with the heads of these [Philistine] men? Is this not David, of whom they used to sing in dances,

‘Saul killed his thousands,
And David his ten thousands’?”

Then Achish called David and said to him, “As the Lord lives, you have been upright (righteous), and your behavior in the army is pleasing in my sight. For from the day you came to me to this day I have found no evil in you. Nevertheless, the [Philistine] lords do not approve of you. So return now and go in peace [to your place], so that you do not displease the Philistine lords.” David said to Achish, “But what have I done? What have you found in your servant from the day when I [first] came before you to this day, that I may not go and fight against the enemies of my lord the king?” Achish answered David, “I know that you are blameless in my sight, like an angel of God; nevertheless the commanders of the Philistines have said, ‘He must not go up with us to the battle.’ 10 So now, get up early in the morning with your master’s servants who have come with you, and as soon as you are up in the morning and have light, leave.” 11 So David and his men got up early to leave in the morning, to return to the land of the Philistines. But the Philistines went up to Jezreel [to fight against Israel].

Now it happened when David and his men came [home] to Ziklag on the third day, [they found] that the Amalekites had made a raid on the Negev (the South country) and on Ziklag, and had overthrown Ziklag and burned it with fire; and they had taken captive the women [and all] who were there, both small and great. They killed no one, but carried them off [to be used as slaves] and went on their way. When David and his men came to the town, it was burned, and their wives and their sons and their daughters had been taken captive. Then David and the people who were with him raised their voices and wept until they were too exhausted to weep [any longer]. Now David’s two wives had been captured, Ahinoam the Jezreelitess and Abigail the widow of Nabal the Carmelite. Further, David was greatly distressed because the people spoke of stoning him, for all of them were embittered, each man for his sons and daughters. But David felt strengthened and encouraged in the Lord his God.

David said to Abiathar the priest, Ahimelech’s son, “Please bring me the ephod.” So Abiathar brought him the ephod. David inquired of the Lord, saying, “Shall I pursue this band [of raiders]? Will I overtake them?” And He answered him, “Pursue, for you will certainly overtake them, and you will certainly rescue [the captives].” So David went, he and the six hundred men who were with him, and came to the brook Besor; there those [who could not continue] remained behind. 10 But David pursued [the Amalekites], he and four hundred men, for two hundred who were too exhausted to cross the brook Besor stayed behind.

11 They found an Egyptian [who had collapsed] in the field and brought him to David, and gave him bread and he ate, and they gave him water to drink, 12 and they gave him a piece of a fig cake and two clusters of raisins; and when he had eaten, his energy returned, for he had not eaten bread or had any water to drink for three days and three nights. 13 David said to him, “To whom do you belong, and where are you from?” He said, “I am a young man from Egypt, a servant of an Amalekite; and my master abandoned me [as useless] when I fell sick three days ago. 14 We made a raid on the Negev of the Cherethites, and on that which belongs to Judah, and on the Negev of Caleb, and we burned Ziklag with fire.” 15 Then David said to him, “Will you take me down to this band [of raiders]?” And he said, “Swear to me by God that you will not kill me or turn me over to the hand of my master, and I will bring you down to this band.”

16 When he brought David down, the Amalekites had disbanded and spread over all the land, eating and drinking and dancing because of all the great spoil they had taken from the land of the Philistines and from the land of Judah. 17 Then David [and his men] struck them down [in battle] from twilight until the evening of the next day; and not a man of them escaped, except four hundred young men who rode camels and fled. 18 So David recovered all that the Amalekites had taken, and rescued his two wives. 19 Nothing of theirs was missing whether small or great, sons or daughters, spoil or anything that had been taken; David recovered it all. 20 So David captured all the flocks and herds [which the enemy had], and [the people] drove those animals before him and said, “This is David’s spoil.”

21 David came to the two hundred men who were so exhausted that they could not follow him and had been left at the brook Besor [with the provisions]. They went out to meet David and the people with him, and when he approached the people, he greeted them. 22 Then all the wicked and worthless men among those who went with David said, “Because they did not go with us, we will give them none of the spoil that we have recovered, except that each man may take his wife and children away and leave.” 23 David said, “You must not do so, my brothers, with what the Lord has given us. He has kept us safe and has handed over to us the band [of Amalekites] that came against us. 24 And who will listen to you in regard to this matter? For as is the share of him who goes down into the battle, so shall his share be who stays by the provisions and supplies; they shall share alike.” 25 So from that day forward he made it a statute and an ordinance for Israel to this day.

26 When David came to Ziklag, he sent part of the spoil to the elders of Judah, his friends, saying, “Here is a blessing (gift) for you from the spoil of the enemies of the Lord: 27 For those in Bethel, Ramoth of the Negev, Jattir, 28 Aroer, Siphmoth, Eshtemoa, 29 Racal, the cities of the Jerahmeelites, the cities of the Kenites, 30 Hormah, Bor-ashan, Athach, 31 Hebron, and for [those elders in] all the places where David himself and his men were accustomed to go.”


Section 2 of 4

1 Corinthians 10

About 3.9 Minutes

For I do not want you to be unaware, believers, that our fathers were all under the cloud [in which God’s presence went before them] and they all passed [miraculously and safely] through the [Red] Sea; And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea; and all [of them] ate the same spiritual food; and all [of them] drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, God was not well-pleased with most of them, for they were scattered along the ground in the wilderness [because their lack of self-control led to disobedience which led to death].

Now these things [the warnings and admonitions] took place as examples for us, so that we would not crave evil things as they did. Do not be worshipers of handmade gods, as some of them were; just as it is written [in Scripture], “The people sat down to eat and drink [after sacrificing to the golden calf at Horeb], and stood up to play [indulging in immoral activities].” We must not indulge in [nor tolerate] sexual immorality, as some of them did, and twenty-three thousand [suddenly] fell [dead] in a single day! We must not tempt the Lord [that is, test His patience, question His purpose or exploit His goodness], as some of them did—and they were killed by serpents. 10 And do not murmur [in unwarranted discontent], as some of them did—and were destroyed by the destroyer. 11 Now these things happened to them as an example and warning [to us]; they were written for our instruction [to admonish and equip us], upon whom the ends of the ages have come. 12 Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation]. 13 No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].

14 Therefore, my beloved, run [keep far, far away] from [any sort of] idolatry [and that includes loving anything more than God, or participating in anything that leads to sin and enslaves the soul]. 15 I am speaking as to wise and sensible people; judge [carefully and thoughtfully consider] for yourselves what I say. 16 Is the cup of blessing which we bless [at the Lord’s Supper] not a sharing in the blood of Christ? [Indeed it is.] Is the bread which we break not a sharing in the body of Christ? [Indeed it is.] 17 Since there is one bread, we [believers] who are many are [united into] one body; for we all partake of the one bread [which represents the body of Christ]. 18 Consider the people of Israel; are those who eat the sacrifices not partners of the altar [united in their worship of the same God]? [Indeed they are.] 19 What do I mean then? That a thing offered to idols is anything [special or changed simply because it is offered], or that an idol is anything? 20 On the contrary, the things which the Gentiles (pagans) sacrifice, they sacrifice to demons [in effect], and not to God; and I do not want you to become partners with demons [by eating at feasts in pagan temples]. 21 You cannot drink [both] the Lord’s cup and the cup of demons. You cannot share in both the Lord’s table and the table of demons [thereby becoming partners with them]. 22 Do we [really] provoke the Lord to jealousy [when we eat food sacrificed to handmade “gods” at pagan feasts]? Are we [spiritually] stronger than He? [Certainly not! He knows that the idols are nothing. But we deeply offend Him.]

23 All things are lawful [that is, morally legitimate, permissible], but not all things are beneficial or advantageous. All things are lawful, but not all things are constructive [to character] and edifying [to spiritual life]. 24 Let no one seek [only] his own good, but [also] that of the other person. 25 [Regarding meat offered to idols:] Eat anything that is sold in the meat market without asking any questions for the sake of your conscience, 26 For the [whole] earth is the Lord’s, and everything that is in it. 27 If one of the unbelievers invites you [to a meal at his home] and you want to go, eat whatever is served to you without asking questions [about its source] for the sake of your conscience. 28 But if anyone says to you, “This meat has been offered in sacrifice to an idol,” do not eat it, out of consideration for the one who told you, and for conscience’s sake— 29 and by conscience I mean for the sake of the other man’s, not yours. For why is my freedom [of choice] judged by another’s conscience [another’s ethics—another’s sense of right and wrong]? 30 If I take my share [of food] with thankfulness, why am I accused because of something for which I give thanks?

31 So then, whether you eat or drink or whatever you do, do all to the glory of [our great] God. 32 Do not offend Jews or Greeks or even the church of God [but live to honor Him]; 33 just as I please everyone in all things [as much as possible adapting myself to the interests of others], not seeking my own benefit but that of the many, so that they [will be open to the message of salvation and] may be saved.


Section 3 of 4

Ezekiel 8

About 2.6 Minutes

It came about in the sixth year [of the captivity of King Jehoiachin], on the fifth day of the sixth month, as I sat in my house [near Babylon] with the elders of Judah sitting before me, that the hand of the Lord God fell on me there. Then I looked, and behold, a likeness [of a man] with the appearance of fire; from His loins downward He was like fire, and from His loins upward He had the appearance of brightness, like gleaming metal (bronze). He stretched out the form of a hand and took me by a lock of hair on my head; and the Spirit lifted me up between earth and heaven and brought me in the visions of God to Jerusalem, to the entrance of the north gate of the inner courtyard, where the seat of the idol (image) of jealousy, which provokes to jealousy, was located. And behold, the glory and brilliance of the God of Israel [who had loved and chosen them] was there, like the vision which I saw in the plain.

Then He said to me, “Son of man, now raise your eyes toward the north.” So I looked toward the north, and behold, to the north of the altar gate was this idol (image) of jealousy at the entrance. Furthermore, He said to me, “Son of man, do you see what they are doing, the great repulsive acts which the house of Israel is committing here, to drive Me far away from My sanctuary? But you will again see greater repulsive acts.”

Then He brought me to the entrance of the courtyard; and when I looked, behold, [there was] a hole in the wall. He said to me, “Son of man, now dig into the wall.” And when I had dug into the wall, behold, there was an entrance. And He said to me, “Go in and see the wicked, repulsive acts that they are committing here.” 10 So I entered and looked, and saw every kind of creeping things and beasts and loathsome things, and all the idols of the house of Israel, carved all around on the wall. 11 Standing before these [images] were seventy elders of the house of Israel, and among them stood Jaazaniah the son of Shaphan [the scribe], each man with his censer in his hand and a thick and fragrant cloud of incense was rising [as they prayed to these gods]. 12 Then He said to me, “Son of man, do you see what the elders of the house of Israel do in the dark, each man in his [secret] room of carved images? For they say, ‘The Lord does not see us; the Lord has abandoned the land.’” 13 He also said to me, “Yet again you will see even greater repulsive acts which they are committing.”

14 Then He brought me to the entrance of the north gate of the Lord’s house; and behold, women were sitting there weeping for Tammuz. 15 He said to me, “Do you see this, son of man? Yet you will see still greater repulsive acts than these [that they are committing].”

16 So He brought me to the inner court of the Lord’s house. And behold, at the entrance to the temple of the Lord, between the porch (vestibule, portico) and the [bronze] altar, were about twenty-five men with their backs to the temple of the Lord and their faces toward the east; and they were bowing down toward the east and worshiping the sun. 17 He said to me, “Do you see this, son of man? Is it too slight a thing for the house of Judah to commit the repulsive acts which they have committed here, that they have filled the land with violence and repeatedly provoked Me to anger? And behold, they are putting the branch to their nose. 18 Therefore, I indeed will deal in wrath. My eye will have no pity nor will I spare [them]; and though they cry loudly in My ears, yet I will not listen to them.”


Section 4 of 4

Psalms 46-47

About 2.7 Minutes

God is our refuge and strength [mighty and impenetrable],
A very present and well-proved help in trouble.

Therefore we will not fear, though the earth should change
And though the mountains be shaken and slip into the heart of the seas,

Though its waters roar and foam,
Though the mountains tremble at its roaring. Selah.


There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.

God is in the midst of her [His city], she will not be moved;
God will help her when the morning dawns.

The nations made an uproar, the kingdoms tottered and were moved;
He raised His voice, the earth melted.

The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.


Come, behold the works of the Lord,
Who has brought desolations and wonders on the earth.

He makes wars to cease to the end of the earth;
He breaks the bow into pieces and snaps the spear in two;
He burns the chariots with fire.
10 
“Be still and know (recognize, understand) that I am God.
I will be exalted among the nations! I will be exalted in the earth.”
11 
The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.

O clap your hands, all you people;
Shout to God with the voice of triumph and songs of joy.

For the Lord Most High is to be feared [and worshiped with awe-inspired reverence and obedience];
He is a great King over all the earth.

He subdues peoples under us
And nations under our feet.

He chooses our inheritance for us,
The glory and excellence of Jacob whom He loves. Selah.


God has ascended amid shouting,
The Lord with the sound of a trumpet.

Sing praises to God, sing praises;
Sing praises to our King, sing praises.

For God is the King of all the earth;
Sing praises in a skillful psalm and with understanding.

God reigns over the nations;
God sits on His holy throne.

The princes of the people have gathered together as the people of the God of Abraham,
For the shields of the earth belong to God;
He is highly exalted.

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