1 There was a long war between the house of Saul and the house of David; but David grew steadily stronger, while the house of Saul grew weaker and weaker [to the point of being powerless].
2 Sons were born to David in Hebron: his firstborn was Amnon, by Ahinoam of Jezreel; 3 his second, Chileab, by Abigail the widow of Nabal of Carmel; the third, Absalom the son of [his wife] Maacah, daughter of Talmai the king of Geshur; 4 the fourth, Adonijah the son of [his wife] Haggith; the fifth, Shephatiah the son of [his wife] Abital; 5 and the sixth, Ithream, by David’s wife Eglah. These [sons] were born to David in Hebron.
6 Now while war continued between the houses of Saul and David, Abner was proving himself strong in the house of Saul. 7 Now Saul had a concubine whose name was Rizpah the daughter of Aiah; and Ish-bosheth said to Abner, “Why have you gone in to my father’s concubine?” 8 Then Abner was very angry at the words of Ish-bosheth, and he said, “Am I a dog’s head [a despicable traitor] that belongs to Judah? Today I show loyalty and kindness to the house of Saul your father, to his brothers and his friends, by not having you handed over to David; and yet you charge me today with guilt concerning this woman. 9 May God do so to Abner, and more also, if I do not do for David just as the Lord has sworn to him, 10 to transfer the kingdom from the house of Saul, and establish the throne of David over Israel and Judah from Dan [in the north] to Beersheba [in the south].” 11 And Ish-bosheth could not say another word to Abner, because he was afraid of him.
12 Then Abner sent messengers to David [who was] in his place [at Hebron], saying, “Whose is the land? Make your covenant (treaty) with me, and behold, my hand shall be with you to bring all Israel over to you.” 13 David said, “Good! I will make a covenant (treaty) with you, but I require one thing of you: you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see me.” 14 So David sent messengers to Ish-bosheth, Saul’s son, saying, “Give me my wife Michal, to whom I was betrothed for [the price of] a hundred foreskins of the Philistines.” 15 So Ish-bosheth sent and took her from her husband, from Paltiel the son of Laish [to whom Saul had given her]. 16 But her husband went with her, weeping continually behind her as far as Bahurim. Then Abner told him, “Go, return.” And he did so.
17 Abner talked with the elders (tribal leaders) of Israel, saying, “In times past you were seeking for David to be king over you. 18 Now then, do it [and make him king]! For the Lord has spoken of David, saying, ‘By the hand of My servant David I will save My people Israel from the hand of the Philistines and the hand of all their enemies.’” 19 Abner also spoke to [the men of] Benjamin. Then he also went to tell David at Hebron everything that seemed good to Israel and to the entire house of Benjamin.
20 So Abner came to David at Hebron, and [brought] twenty men along with him. And David prepared a feast for Abner and the men with him. 21 Abner said to David, “Let me stand up and go, and gather all Israel to my lord the king, so that they may make a covenant (treaty) with you, and that you may reign over all that your soul desires.” So David sent Abner away, and he went in peace.
22 Then the servants of David came with Joab from a raid and brought a great quantity of spoil with them; but Abner was not with David at Hebron, because David had sent him away, and he had gone in peace. 23 When Joab and all the army that was with him arrived, they told Joab, “Abner the son of Ner came to the king, and he has sent him away, and he has gone in peace.” 24 Then Joab came to the king and said, “What have you done? Behold, Abner came to you; why did you send him away, so that he is already gone? 25 You know Abner the son of Ner, that he [only] came to deceive you [with flattering words] and to learn of your going out and coming in, and to find out what you are doing.”
26 When Joab left David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David knew nothing [about Joab’s action]. 27 So when Abner returned to Hebron, Joab took him aside to the middle of the gate to speak to him privately, and there he struck Abner in the abdomen so that he died, to avenge the blood of Asahel, Joab’s brother. 28 Afterward, when David heard of it, he said, “I and my kingdom are forever innocent before the Lord of the blood of Abner the son of Ner. 29 Let the guilt fall on the head of Joab and on all his father’s house (family); and may there never disappear from the house of Joab one who suffers with a discharge or one who is a leper or one who walks with a crutch [being unfit for war], or one who falls by the sword, or one who lacks food.” 30 So Joab and Abishai his brother murdered Abner because he had killed their brother Asahel in the battle at Gibeon.
31 Then David said to Joab and to all the people with him, “Tear your clothes, put on sackcloth, and mourn before Abner.” And King David walked behind the bier. 32 They buried Abner in Hebron; and the king raised his voice and wept at the grave of Abner, and all the people wept. 33 And the king sang a dirge (funeral song) over Abner and said,
“Should Abner [the great warrior] die as a fool dies?
34
“Your hands were not bound, nor your feet put in fetters;
As a man falls before the wicked, so you have fallen.”
And all the people wept again over him. 35 All the people came to urge David to eat food while it was still day; but David took an oath, saying, “May God do so to me, and more also, if I taste bread or anything else before the sun sets.” 36 And all the people took notice of it and it pleased them, just as everything that the king did pleased all the people. 37 So all the people and all Israel understood that day that it had not been the will of the king to put Abner the son of Ner to death. 38 Then the king said to his servants, “Do you not know that a prince and a great man has fallen this day in Israel? 39 Today I am weak, though anointed king; these men, the sons of Zeruiah, are too difficult for me. May the Lord repay the evildoer [Joab] in accordance with his wickedness!”
1 Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may prophesy [to foretell the future, to speak a new message from God to the people]. 2 For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things]. 3 But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them]. 4 One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy]. 5 Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may be edified [instructed, improved, strengthened].
6 Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God’s mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]? 7 Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played? 8 And if the [war] bugle produces an indistinct sound, who will prepare himself for battle? 9 So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]! 10 There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning. 11 But if I do not know the meaning of the language, I will [appear to] be a foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me. 12 So it is with you, since you are so very eager to have spiritual gifts and manifestations of the Spirit, strive to excel in ways that will build up the church [spiritually].
13 Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says]. 14 For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying]. 15 Then what am I to do? I will pray with the spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand]. 16 Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying? 17 You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving]. 18 I thank God that I speak in [unknown] tongues more than all of you; 19 nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].
20 Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults]. 21 It is written in the Law, “By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me,” says the Lord. 22 Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers. 23 So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind? 24 But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said]; 25 the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.
26 What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church. 27 If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said]. 28 But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God. 29 Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said. 30 But if an inspired revelation is made to another who is seated, then the first one must be silent. 31 For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged; 32 for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking]; 33 for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.
As [is the practice] in all the churches of the saints (God’s people),
34 the women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says. 35 If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church. 36 Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?
37 If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment. 38 If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].
39 Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues. 40 But all things must be done appropriately and in an orderly manner.
1 The word of the Lord also came to me, saying, 2 “Son of man, you live among a rebellious house, who have eyes to see but do not see, who have ears to hear but do not hear; for they are a rebellious people. 3 Therefore, son of man, prepare your belongings for exile, and move into exile during the day when they will see you; even go into exile from your place to another place as they watch. Perhaps they will understand even though they are a rebellious people. 4 Bring your provisions and supplies out during the day as they watch, as provisions and supplies for [going into] exile. Then you shall go out at evening as they watch, as those going into exile. 5 Dig through the wall as they watch and go out through the hole. 6 As they look on, load the provisions and supplies on your shoulder and carry it out in the dark. You shall cover your face so that you cannot see the land, for I have set you as a sign to the house of Israel.”
7 I did as I had been commanded. I brought out my provisions and supplies during the day, like the provisions and supplies of an exile, and in the evening I dug through the wall with my hands. I brought out my provisions and supplies in the dark, carrying it on my shoulder as they watched.
8 In the morning the word of the Lord came to me, saying, 9 “Son of man, has not the house of Israel, the rebellious house, asked you, ‘What you are doing?’ 10 Say to them, ‘Thus says the Lord God, “This oracle (a burden to be carried) concerns the prince (Zedekiah) in Jerusalem as well as all the house of Israel who are there.”’ 11 Say, ‘I am a sign to you. As I have done, so it will be done to them; they will go into exile, into captivity.’ 12 The prince who is among them will load his provisions and supplies on his shoulder in the dark and go out. They will dig a hole through the wall to go out. He will cover his face so that he cannot see the land with his eyes. 13 I will also spread My net over him, and he will be caught in My snare. And I will bring him to Babylon, to the land of the Chaldeans; yet he will not see it, though he will die there. 14 I will scatter to every wind all who are around him, his helpers and all his troops; and I will draw out a sword after them. 15 So they will know and understand fully that I am the Lord when I scatter them among the nations and disperse them among the [pagan] countries. 16 But I will leave a few [survivors] who will escape the sword, the famine, and the virulent disease, that they may confess all their repulsive (idolatrous) acts among the nations where they go, and may know [without any doubt] that I am the Lord.”
17 Moreover, the word of the Lord came to me, saying, 18 “Son of man, eat your bread with anxiety, and drink your water with trembling and with fear. 19 Then say to the people of the land, ‘Thus says the Lord God concerning the inhabitants of Jerusalem in the land of Israel, “They will eat their bread with anxiety and drink their water with horror, because their land will be stripped and looted of its fullness because of the violence of all those who live in it. 20 The cities that are inhabited will be in ruins and the land will be deserted; and you will know [without any doubt] that I am the Lord.”’”
21 Then the word of the Lord came to me, saying, 22 “Son of man, what is this proverb that you have in the land of Israel, saying, ‘The days are long and every vision fails’? 23 Therefore tell them, ‘Thus says the Lord God, “I will put an end to this proverb, and they will no longer use it as a proverb in Israel.” But say to them, “The days draw near as well as the fulfillment of every vision. 24 For there will no longer be any false and empty vision or flattering divination within the house of Israel. 25 For I the Lord will speak, and whatever word I speak will be accomplished. It will no longer be delayed, for in your days, O rebellious house, I will speak the word and I will fulfill it,” says the Lord God.’”
26 Again the word of the Lord came to me, saying, 27 “Son of man, behold, the house of Israel is saying, ‘The vision that Ezekiel sees is for many years from now, and he prophesies of the times that are far off.’ 28 Therefore say to them, ‘Thus says the Lord God, “None of My words will be delayed any longer. Whatever word I speak will be fulfilled completely,”’” says the Lord God.
1 Have mercy on me, O God, according to Your lovingkindness;
According to the greatness of Your compassion blot out my transgressions.
2
Wash me thoroughly from my wickedness and guilt
And cleanse me from my sin.
3
For I am conscious of my transgressions and I acknowledge them;
My sin is always before me.
4
Against You, You only, have I sinned
And done that which is evil in Your sight,
So that You are justified when You speak [Your sentence]
And faultless in Your judgment.
5
I was brought forth in [a state of] wickedness;
In sin my mother conceived me [and from my beginning I, too, was sinful].
6
Behold, You desire truth in the innermost being,
And in the hidden part [of my heart] You will make me know wisdom.
7
Purify me with hyssop, and I will be clean;
Wash me, and I will be whiter than snow.
8
Make me hear joy and gladness and be satisfied;
Let the bones which You have broken rejoice.
9
Hide Your face from my sins
And blot out all my iniquities.
10
Create in me a clean heart, O God,
And renew a right and steadfast spirit within me.
11
Do not cast me away from Your presence
And do not take Your Holy Spirit from me.
12
Restore to me the joy of Your salvation
And sustain me with a willing spirit.
13
Then I will teach transgressors Your ways,
And sinners shall be converted and return to You.
14
Rescue me from bloodguiltiness, O God, the God of my salvation;
Then my tongue will sing joyfully of Your righteousness and Your justice.
15
O Lord, open my lips,
That my mouth may declare Your praise.
16
For You do not delight in sacrifice, or else I would give it;
You are not pleased with burnt offering.
17
My [only] sacrifice [acceptable] to God is a broken spirit;
A broken and contrite heart [broken with sorrow for sin, thoroughly penitent], such, O God, You will not despise.
18
By Your favor do good to Zion;
May You rebuild the walls of Jerusalem.
19
Then will You delight in the sacrifices of righteousness,
In burnt offering and whole burnt offering;
Then young bulls will be offered on Your altar.