1 Josiah was eight years old when he became king, and reigned for thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah of Bozkath. 2 He did what was right in the sight of the Lord and walked in all the ways of his father (ancestor) David, and did not turn aside to the right or to the left.
3 In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, the son of Meshullam the scribe to the house of the Lord, saying, 4 “Go up to Hilkiah the high priest, so that he may count the entire amount of money brought into the house of the Lord, which the doorkeepers have collected from the people. 5 And have them deliver it to the hands of the workmen who have been appointed over the house of the Lord, and have them give it to the workmen who are in the house of the Lord to repair the damages of the house— 6 that is, [have them give the money] to the carpenters and the builders and the masons—and to buy timber and cut stones to repair the house (temple). 7 However, no accounting shall be required of them for the money placed in their hands, because they act faithfully.”
8 Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house (temple) of the Lord.” Hilkiah gave the book to Shaphan, and he read it. 9 Shaphan the scribe came to the king and brought back word to him: “Your servants have emptied out the money that was found in the house, and have placed it in the hands of the workmen who have been appointed over the house of the Lord.” 10 Then Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it [aloud] before the king.
11 Now when the king heard the words of the Book of the Law, he tore his clothes. 12 Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king, saying, 13 “Go, inquire of the Lord for my sake and for the sake of the people and for all Judah concerning the words of this book which has been found, for great is the wrath of the Lord which has been kindled against us, because our fathers have not listened to and obeyed the words of this book, so as to act in accordance with everything that is written concerning us.”
14 So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (she was living in Jerusalem, in the Second Quarter [the new part of the city]); and they spoke to her. 15 She said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, 16 thus says the Lord: “Behold, I am bringing a catastrophe on this place (Judah) and on its inhabitants, [according to] all the words of the book which the king of Judah has read. 17 Because they have abandoned (rejected) Me and have burned incense to other gods, that they might provoke Me to anger with all the work of their hands, therefore My wrath burns against this place, and it will not be quenched.”’ 18 But to the king of Judah who sent you to inquire of the Lord, you shall say this to him: ‘Thus says the Lord God of Israel, “Regarding the words which you have heard, 19 because your heart was tender (receptive, penitent) and you humbled yourself before the Lord when you heard what I said against this place and against its inhabitants, that they should become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,” declares the Lord. 20 “Therefore, behold, [King Josiah,] I will gather you to your fathers, and you will be taken to your grave in peace, and your eyes will not see all the evil (catastrophe) which I will bring on this place.”’” So they brought back word to the king.
1 Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late. 2 For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard. 3 For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said,
“As I swore [an oath] in My wrath,
They shall not enter My rest,”
[this He said] although His works were completed from the foundation of the world [waiting for all who would believe].
4 For somewhere [in Scripture] He has said this about the seventh day: “And God rested on the seventh day from all His works”; 5 and again in this, “They shall not enter My rest.” 6 Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience, 7 He again sets a definite day, [a new] “Today,” [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted],
“Today if you hear His voice,
Do not harden your hearts.”
8 [This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, God would not speak about another day [of opportunity] after that. 9 So there remains a [full and complete] Sabbath rest for the people of God. 10 For the one who has once entered His rest has also rested from [the weariness and pain of] his [human] labors, just as God rested from [those labors uniquely] His own. 11 Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness]. 12 For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart. 13 And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.
14 Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior]. 15 For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin. 16 Therefore let us [with privilege] approach the throne of grace [that is, the throne of God’s gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].
1 The word of the Lord that came to Joel, the son of Pethuel.
2
Hear this, O elders,
Listen closely, all inhabitants of the land!
Has such a thing as this occurred in your days,
Or even in the days of your fathers?
3
Tell your children about it,
And let your children tell their children,
And their children the next generation.
4
What the gnawing locust has left, the swarming locust has eaten;
And what the swarming locust has left, the creeping locust has eaten;
And what the creeping locust has left, the stripping locust has eaten [in judgment of Judah].
5
Awake [from your intoxication], you drunkards, and weep;
Wail, all you drinkers of wine,
Because of the [fresh] sweet wine
That is cut off from your mouth.
6
For a [pagan and hostile] nation has invaded My land [like locusts],
Mighty and without number;
Its teeth are the teeth of a lion,
And it has the fangs of a lioness.
7
It has made My vine (My people) a waste and object of horror,
And splintered and broken My fig tree.
It has stripped them completely bare and thrown them away;
Their branches have become white.
8
Wail like a virgin [bride] clothed with sackcloth
For the bridegroom of her youth [who has died].
9
The [daily] grain offering and the drink offering are cut off
From the house of the Lord;
The priests mourn
Who minister to the Lord.
10
The field is ruined,
The ground mourns;
For the grain is ruined,
The new wine is dried up,
The fresh oil fails.
11
Be ashamed, O farmers;
Wail, O vinedressers,
For the wheat and for the barley,
Because the harvest of the field has perished.
12
The vine dries up
And the fig tree fails;
The pomegranate, the palm also, and the apple tree,
All the trees of the field dry up,
Indeed, joy dries up and withdraws
From the sons of men.
13
Clothe yourselves with sackcloth
And lament (cry out in grief), O priests;
Wail, O ministers of the altar!
Come, spend the night in sackcloth [and pray without ceasing],
O ministers of my God,
For the grain offering and the drink offering
Are withheld from the house of your God.
14
Consecrate a fast,
Proclaim a solemn assembly,
Gather the elders
And all the inhabitants of the land
To the house of the Lord your God,
And cry out to the Lord [in penitent pleadings].
15
Alas for the day!
For the [judgment] day of the Lord is at hand,
And it will come [upon the nation] as a destruction from the Almighty.
16
Has not the food been cut off before our eyes,
Joy and gladness from the house of our God?
17
The seeds [of grain] shrivel under the clods,
The storehouses are desolate and empty,
The barns are in ruins
Because the grain is dried up.
18
How the animals groan!
The herds of cattle are bewildered and wander aimlessly
Because they have no pasture;
Even the flocks of sheep suffer.
19
O Lord, I cry out to You,
For fire has devoured the pastures of the wilderness,
And the flame has burned up all the trees of the field.
20
Even the wild animals pant [in longing] for You;
For the water brooks are dried up
And fire has consumed the pastures of the wilderness.
1 Rescue me, O Lord, from evil men;
Protect me from violent men.
2
They devise evil things in their hearts;
They continually [gather together and] stir up wars.
3
They sharpen their tongues like a serpent’s;
Poison of a viper is under their lips. Selah.
4
Keep me, O Lord, from the hands of the wicked;
Protect me from violent men
Who intend to trip up my steps.
5
The proud have hidden a trap for me, and cords;
They have spread a net by the wayside;
They have set traps for me. Selah.
6
I said to the Lord, “You are my God;
Listen to the voice of my supplications, O Lord.
7
“O God the Lord, the strength of my salvation,
You have covered my head in the day of battle.
8
“Do not grant, O Lord, the desires of the wicked;
Do not further their evil device, that they not be exalted. Selah.
9
“Those who surround me raise their heads;
May the mischief of their own lips come upon them.
10
“Let burning coals fall upon them;
Let them be thrown into the fire,
Into deep [water] pits from which they cannot rise.
11
“Do not let a slanderer be established in the earth;
Let evil quickly hunt the violent man [to overthrow him and stop his evil acts].”
12
I know [with confidence] that the Lord will maintain the cause of the afflicted,
And [will secure] justice for the poor.
13
Surely the righteous will give thanks to Your name;
The upright will dwell in Your presence.
1 Lord, I call upon You; hurry to me.
Listen to my voice when I call to You.
2
Let my prayer be counted as incense before You;
The lifting up of my hands as the evening offering.
3
Set a guard, O Lord, over my mouth;
Keep watch over the door of my lips [to keep me from speaking thoughtlessly].
4
Do not incline my heart to [consent to or tolerate] any evil thing,
Or to practice deeds of wickedness
With men who plan and do evil;
And let me not eat of their delicacies (be tempted by their gain).
5
Let the righteous [thoughtfully] strike (correct) me—it is a kindness [done to encourage my spiritual maturity].
It is [the choicest anointing] oil on the head;
Let my head not refuse [to accept and acknowledge and learn from] it;
For still my prayer is against their wicked deeds.
6
Their [wicked, godless] judges are thrown down the sides of the rocky cliff,
And they [who followed them] will hear my words, for they are pleasant (just).
7
As when the one plows and breaks open the ground [and the soil scatters behind him],
Our bones have been scattered at the mouth of Sheol [by the injustices of the wicked].
8
For my eyes are toward You, O God, the Lord;
In You I take refuge; do not pour out my life nor leave me defenseless.
9
Keep me from the jaws of the trap which they have set for me,
And from the snares of those who do evil.
10
Let the wicked fall into their own nets,
While I pass by and safely escape [from danger].