1 Israel settled and remained in Shittim, and the people began to play the prostitute with the women of Moab [by being unfaithful to God]. 2 For they invited the Israelites to the sacrifices of their gods, and the Israelites ate [food offered to idols] and bowed down to Moab’s gods. 3 So Israel joined themselves to Baal of Peor [in worship]. And the anger of the Lord was kindled against Israel. 4 The Lord said to Moses, “Take all the leaders of the people [who have committed sin with the Moabites], and execute them in broad daylight before the Lord, so that the fierce anger of the Lord may turn away from Israel.” 5 So Moses said to the judges of Israel, “Each one of you must kill his men who have joined themselves to Baal of Peor [in worship].”
6 Then one of the Israelites came and presented to his relatives a Midianite woman, in the sight of Moses and the whole congregation of the Israelites, while they were weeping [over God’s judgment] at the doorway of the Tent of Meeting (tabernacle). 7 When Phinehas the son of Eleazar, the son of Aaron the priest, saw this, he left the congregation and took a spear in his hand, 8 and he went after the man of Israel into the tent, and pierced both of them through the body, the man of Israel and the woman. Then the plague on the Israelites stopped. 9 Nevertheless, those [Israelites] who died in the plague numbered 24,000.
10 Then the Lord spoke to Moses, saying, 11 “Phinehas the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the Israelites because he was jealous with My jealousy among them, so that I did not destroy the Israelites in My jealousy. 12 Therefore say, ‘Behold, I give to Phinehas My covenant of peace. 13 And it shall be for him and his descendants after him, a covenant of an everlasting priesthood, because he was jealous (impassioned) for [the unique honor and respect owed to] his God and made atonement for the sons of Israel.’”
14 Now the name of the man of Israel who was killed with the Midianite woman was Zimri the son of Salu, a leader of a father’s household among the Simeonites. 15 The name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father’s household in Midian.
16 Then the Lord spoke to Moses, saying, 17 “Provoke hostilities with the Midianites and attack them, 18 for they harass you with their tricks, the tricks with which they have deceived you in the matter [of the Baal] of Peor, and in the matter of Cozbi, the daughter of the leader of Midian, their sister, who was killed on the day of the plague because [of the Baal] of Peor.”
1 Let God arise, and His enemies be scattered;
Let those who hate Him flee before Him.
2
As smoke is driven away, so drive them away;
As wax melts before the fire,
So let the wicked and guilty perish before [the presence of] God.
3
But let the righteous be glad; let them be in good spirits before God,
Yes, let them rejoice with delight.
4
Sing to God, sing praises to His name;
Lift up a song for Him who rides through the desert—
His name is the Lord—be in good spirits before Him.
5
A father of the fatherless and a judge and protector of the widows,
Is God in His holy habitation.
6
God makes a home for the lonely;
He leads the prisoners into prosperity,
Only the stubborn and rebellious dwell in a parched land.
7
O God, when You went out before Your people,
When You marched through the wilderness, Selah.
8
The earth trembled;
The heavens also poured down rain at the presence of God;
Sinai itself trembled at the presence of God, the God of Israel.
9
You, O God, sent abroad plentiful rain;
You confirmed Your inheritance when it was parched and weary.
10
Your flock found a dwelling place in it;
O God, in Your goodness You provided for the poor.
11
The Lord gives the command [to take Canaan];
The women who proclaim the good news are a great host (army);
12
“The kings of the [enemies’] armies flee, they flee,
And the beautiful woman who remains at home divides the spoil [left behind].”
13
When you lie down [to rest] among the sheepfolds,
You [Israel] are like the wings of a dove [of victory] overlaid with silver,
Its feathers glistening with gold [trophies taken from the enemy].
14
When the Almighty scattered [the Canaanite] kings in the land of Canaan,
It was snowing on Zalmon.
15
A mountain of God is the mountain of Bashan;
A [high] mountain of many summits is Mount Bashan [rising east of the Jordan].
16
Why do you look with envy, mountains with many peaks,
At the mountain [of the city of Zion] which God has desired for His dwelling place?
Yes, the Lord will dwell there forever.
17
The chariots of God are myriads, thousands upon thousands;
The Lord is among them as He was at Sinai, in holiness.
18
You have ascended on high, You have led away captive Your captives;
You have received gifts among men,
Even from the rebellious also, that the Lord God may dwell there.
19
Blessed be the Lord, who bears our burden day by day,
The God who is our salvation! Selah.
20
God is to us a God of acts of salvation;
And to God the Lord belong escapes from death [setting us free].
21
Surely God will shatter the head of His enemies,
The hairy scalp of one who goes on in his guilty ways.
22
The Lord said, “I will bring your enemies back from Bashan;
I will bring them back from the depths of the [Red] Sea,
23
That your foot may crush them in blood,
That the tongue of your dogs may have its share from your enemies.”
24
They have seen Your [solemn] procession, O God,
The procession of my God, my King, into the sanctuary [in holiness].
25
The singers go in front, the players of instruments last;
Between them the maidens playing on tambourines.
26
Bless God in the congregations, [give thanks, gratefully praise Him],
The Lord, you who are from [Jacob] the fountain of Israel.
27
The youngest is there, Benjamin, ruling them,
The princes of Judah and their company [the southern tribes],
The princes of Zebulun and the princes of Naphtali [the northern tribes].
28
Your God has commanded your strength [your power in His service and your resistance to temptation];
Show Yourself strong, O God, who acted on our behalf.
29
Because of Your temple at Jerusalem
[Pagan] kings will bring gifts to You [out of respect].
30
Rebuke the beasts [living] among the reeds [in Egypt],
The herd of bulls (the leaders) with the calves of the peoples;
Trampling underfoot the pieces of silver;
He has scattered the peoples who delight in war.
31
Princes and envoys shall come from Egypt;
Ethiopia will quickly stretch out her hands [with the offerings of submission] to God.
32
Sing to God, O kingdoms of the earth,
Sing praises to the Lord! Selah.
33
To Him who rides in the highest heavens, the ancient heavens,
Behold, He sends out His voice, a mighty and majestic voice.
34
Ascribe strength to God;
His majesty is over Israel
And His strength is in the skies.
35
O God, You are awesome and profoundly majestic from Your sanctuary;
The God of Israel gives strength and power to His people.
Blessed be God!
1 The [mournful, inspired] oracle (a burden to be carried) concerning Moab:
Because in a night Ar of Moab is devastated and ruined;
Because in a night Kir of Moab is devastated and ruined.
2
They have gone up to the temple and to Dibon, to the high places to weep.
Moab wails over Nebo and over Medeba;
Everyone’s head is shaved, and every beard is cut off [in mourning].
3
In their streets they have wrapped themselves with sackcloth;
On their [flat] housetops and in their open squares
Everyone is wailing, dissolved in tears.
4
Heshbon and Elealeh [cities claimed by Moab] cry out;
Their voice is heard as far as Jahaz.
Therefore the armed men of Moab cry out;
Moab’s soul trembles within him.
5
My heart cries out for Moab;
His fugitives are [fleeing] as far as Zoar and Eglath-shelishiyah.
For they go up the ascent of Luhith weeping;
For on the road to Horonaim they raise a cry of distress over their destruction.
6
For the waters of Nimrim are desolate.
Indeed the grass is withered, the new growth dies;
There is no green thing.
7
Therefore the abundance which they have acquired and stored away
They carry off over the Brook of the Willows.
8
For the cry of distress has echoed around the territory of Moab;
The wailing goes as far as Eglaim and the mournful cry to Beer-elim.
9
For the waters of Dimon are full of blood;
Yet I will bring even more woes on Dimon—
A lion upon those of Moab who escape and upon the remnant of the land.
1 In the same way, you wives, be submissive to your own husbands [subordinate, not as inferior, but out of respect for the responsibilities entrusted to husbands and their accountability to God, and so partnering with them] so that even if some do not obey the word [of God], they may be won over [to Christ] without discussion by the godly lives of their wives, 2 when they see your modest and respectful behavior [together with your devotion and appreciation—love your husband, encourage him, and enjoy him as a blessing from God]. 3 Your adornment must not be merely external—with interweaving and elaborate knotting of the hair, and wearing gold jewelry, or [being superficially preoccupied with] dressing in expensive clothes; 4 but let it be [the inner beauty of] the hidden person of the heart, with the imperishable quality and unfading charm of a gentle and peaceful spirit, [one that is calm and self-controlled, not overanxious, but serene and spiritually mature] which is very precious in the sight of God. 5 For in this way in former times the holy women, who hoped in God, used to adorn themselves, being submissive to their own husbands and adapting themselves to them; 6 just as Sarah obeyed Abraham [following him and having regard for him as head of their house], calling him lord. And you have become her daughters if you do what is right without being frightened by any fear [that is, being respectful toward your husband but not giving in to intimidation, nor allowing yourself to be led into sin, nor to be harmed].
7 In the same way, you husbands, live with your wives in an understanding way [with great gentleness and tact, and with an intelligent regard for the marriage relationship], as with someone physically weaker, since she is a woman. Show her honor and respect as a fellow heir of the grace of life, so that your prayers will not be hindered or ineffective.
8 Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, kindhearted [courteous and compassionate toward each other as members of one household], and humble in spirit; 9 and never return evil for evil or insult for insult [avoid scolding, berating, and any kind of abuse], but on the contrary, give a blessing [pray for one another’s well-being, contentment, and protection]; for you have been called for this very purpose, that you might inherit a blessing [from God that brings well-being, happiness, and protection]. 10 For,
“The one who wants to enjoy life and see good days [good—whether apparent or not],
Must keep his tongue free from evil and his lips from speaking guile (treachery, deceit).
11
“He must turn away from wickedness and do what is right.
He must search for peace [with God, with self, with others] and pursue it eagerly [actively—not merely desiring it].
12
“For the eyes of the Lord are [looking favorably] upon the righteous (the upright),
And His ears are attentive to their prayer (eager to answer),
But the face of the Lord is against those who practice evil.”
13 Now who is there to hurt you if you become enthusiastic for what is good? 14 But even if you should suffer for the sake of righteousness [though it is not certain that you will], you are still blessed [happy, to be admired and favored by God]. Do not be afraid of their intimidating threats, nor be troubled or disturbed [by their opposition]. 15 But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect. 16 And see to it that your conscience is entirely clear, so that every time you are slandered or falsely accused, those who attack or disparage your good behavior in Christ will be shamed [by their own words]. 17 For it is better that you suffer [unjustly] for doing what is right, if that should be God’s will, than [to suffer justly] for doing wrong. 18 For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit; 19 in which He also went and preached to the spirits now in prison, 20 who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water. 21 Corresponding to that [rescue through the flood], baptism [which is an expression of a believer’s new life in Christ] now saves you, not by removing dirt from the body, but by an appeal to God for a good (clear) conscience, [demonstrating what you believe to be yours] through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God [that is, the place of honor and authority], with [all] angels and authorities and powers made subservient to Him.