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boldyth Reading Plan

Tuesday

March 26, 2024


Section 1 of 4

Judges 19

About 4.1 Minutes

Now it happened in those days, when there was no king in Israel, that a certain Levite living [as an alien] in the most remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah. But his concubine was unfaithful to him, and left him and went to her father’s house in Bethlehem of Judah, and stayed there for a period of four months. Then her husband arose and went after her to speak kindly and tenderly to her in order to bring her back, taking with him his servant and a pair of donkeys. So she brought him into her father’s house, and when the father of the girl saw him, he was happy to meet him. So his father-in-law, the girl’s father, detained him; and he stayed there with him for three days. So they ate and drank, and he lodged there. On the fourth day they got up early in the morning, and the Levite prepared to leave; but the girl’s father said to his son-in-law, “Strengthen yourself with a piece of bread, and afterward go your way.” So both men sat down and ate and drank together; and the girl’s father said to the man, “Please be willing to spend the night and enjoy yourself.” Then the man got up to leave, but his father-in-law urged him [strongly to remain]; so he spent the night there again. On the fifth day he got up early in the morning to leave, but the girl’s father said, “Please strengthen yourself, and wait until the end of the day.” So both of them ate. When the man and his concubine and his servant got up to leave, his father-in-law, the girl’s father, said to him, “Behold, now the day has drawn to a close; please spend the night. Look, now the day comes to an end; spend the night here and celebrate, enjoy yourself. Then tomorrow you may get up early for your journey and go home.”

10 But the man was not willing to stay the night; so he got up and left and came to a place opposite Jebus (that is Jerusalem). With him were two saddled donkeys [and his servant] and his concubine. 11 When they were near Jebus, the day was almost gone, and the servant said to his master, “Please come and let us turn aside into this Jebusite city and spend the night in it.” 12 But his master said to him, “We will not turn aside into a city of foreigners who are not of the sons (descendants) of Israel. We will go on as far as Gibeah.” 13 And he said to his servant, “Come and let us approach one of these places: and we will spend the night in Gibeah or in Ramah.” 14 So they passed by and went on their way, and the sun set on them near Gibeah, which belongs to [the tribe of] Benjamin, 15 and they turned aside there to go in and spend the night in Gibeah. And the Levite went in and sat down in the open square of the city, because no man invited them into his house to spend the night.

16 Then behold, there was an old man who was coming out of the field from his work at evening. He was from the hill country of Ephraim but was staying in Gibeah, and the men of the place were sons (descendants) of Benjamin. 17 When he looked up, he saw the traveler [and his companions] in the city square; and the old man said, “Where are you going, and where do you come from?” 18 The Levite replied, “We are passing through from Bethlehem [in the territory] of Judah to the most remote part of the hill country of Ephraim; I am from there. I went to Bethlehem of Judah, but I am now going [home] to my house, and there is no man [in the city] who will take me into his house [for the night]. 19 Yet we have both straw and feed for our donkeys, and also bread and wine for me, and for your handmaid, and for the young man who is with your servant; there is no lack of anything.” 20 Then the old man said, “Peace be to you. Only leave all your needs to me; and do not spend the night in the open square.” 21 So he brought him into his house and fed the donkeys; and they washed their feet and ate and drank.

22 While they were celebrating, behold, men of the city, certain worthless and evil men, surrounded the house, pounding on the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came to your house so that we may have relations with him.” 23 Then the man, the master of the house, went out and said to them, “No, my fellow citizens, please do not act so wickedly. Since this man has come to my house [as my guest], do not commit this sacrilege. 24 Here is my virgin daughter and this man’s concubine. I will bring them out now; abuse and humiliate them and do to them whatever you want, but do not commit this act of sacrilege against this man.” 25 But the men would not listen to him. So the man took the Levite’s concubine and brought her outside to them; and they had relations with her and abused her all night until morning; and when daybreak came, they let her go. 26 At daybreak the woman came and collapsed at the door of the man’s house where her master was, until it was [fully] light.

27 When her master got up in the morning and opened the doors of the house and went out to go on his way, he saw his concubine lying at the door of the house, and her hands were on the threshold. 28 He said to her, “Get up, and let us go.” But there was no answer [for she had died]. Then he put her [body] on the donkey; and the man left and went home. 29 When he arrived at his house, he took a knife, and taking hold of his [dead] concubine, he cut her [corpse] limb by limb into twelve pieces, and sent her [body parts] throughout all the territory of Israel. 30 All who saw the dismembered parts said, “Nothing like this has ever happened or been seen from the day that the sons of Israel came up from the land of Egypt to this day. Consider it, take counsel, and speak [your minds]!”


Section 2 of 4

Acts 23

About 3.9 Minutes

Then Paul, looking intently at the Council (Sanhedrin, Jewish High Court), said, “Kinsmen, I have lived my life before God with a perfectly good conscience until this very day.” [At this] the high priest Ananias ordered those who stood beside him to strike Paul on the mouth. Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you actually sit to judge me according to the Law, and yet in violation of the Law order me to be struck?” But those who stood near Paul said, “Are you insulting the high priest of God?” Paul said, “I was not aware, brothers, that he was high priest; for it is written, ‘You shall not speak evil of a ruler of your people.’”

But recognizing that one group were Sadducees and the other Pharisees, Paul began affirming loudly in the Council chamber, “Kinsmen, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!” When he said this, an angry dispute erupted between the Pharisees and the Sadducees, and the [whole crowded] assembly was divided [into two factions]. For the Sadducees say that there is no [such thing as a] resurrection, nor an angel, nor a spirit, but the Pharisees [speak out freely and] acknowledge [their belief in] them all. Then a great uproar occurred, and some of the scribes of the Pharisees’ party stood up and began to argue heatedly [in Paul’s favor], saying, “We find nothing wrong with this man; suppose a spirit or an angel has [really] spoken to him?” 10 And as the dissension became even greater, the commander, fearing that Paul would be torn to pieces by them, ordered the troops to go down and forcibly take him from them, and bring him to the barracks.

11 On the following night the Lord stood near Paul and said, “Be brave; for as you have solemnly and faithfully witnessed about Me at Jerusalem, so you must also testify at Rome.”

12 Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul. 13 There were more than forty [men] who formed this plot [and swore this oath]. 14 They went to the chief priests and elders and said, “We have bound ourselves under a solemn oath not to taste anything [neither food nor drink] until we have killed Paul. 15 So now you, along with the Council (Sanhedrin, Jewish High Court), notify the commander to bring Paul down to you, as if you were going to investigate his case more thoroughly. But we are ready to kill him before he comes near [the place].”

16 But the son of Paul’s sister heard of their [planned] ambush, and he went to the barracks and told Paul. 17 Then Paul, calling in one of the centurions, said, “Take this young man to the commander, for he has something to tell him.” 18 So he took him and led him to the commander and said, “Paul the prisoner called for me and asked me to bring this young man to you, because he has something to tell you.” 19 The commander took him by the hand and stepping aside, began to ask him privately, “What is it that you have to tell me?” 20 And he said, “The Jews have agreed to ask you to bring Paul down to the Council (Sanhedrin, Jewish High Court) tomorrow, as if they were going to interrogate him more thoroughly. 21 But do not listen to them, for more than forty of them are lying in wait for him, and they have bound themselves with an oath not to eat or drink until they have killed him. Even now they are ready, just waiting for your promise.” 22 So the commander let the young man leave, instructing him, “Do not tell anyone that you have given me this information.”

23 Then summoning two of the centurions, he said, “Have two hundred soldiers ready by the third hour of the night (9:00 p.m.) to go as far as Caesarea, with seventy horsemen and two hundred spearmen; 24 also provide mounts for Paul to ride, and bring him safely to Felix the governor.” 25 And [after instructing the centurions] he wrote a letter to this effect:

26 

“Claudius Lysias, to the most excellent governor Felix, greetings.

27 

This man was seized [as a prisoner] by the Jews and was about to be killed by them, when I came upon him with the troops and rescued him, having learned that he was a Roman citizen. 28 And wanting to know the exact charge which they were making against him, I brought him down to their Council (Sanhedrin, Jewish High Court); 29 and I discovered that he was accused in regard to questions and issues in their Law, but [he was] under no accusation that would call for the penalty of death or [even] for imprisonment.

30 

When I was told that there would be a plot against the man, I sent him to you immediately, also directing his accusers to bring their charges against him before you.”

31 So the soldiers, in compliance with their orders, took Paul and brought him to Antipatris during the night. 32 And the next day, leaving the horsemen to go on with him, they returned to the barracks. 33 When these [horsemen] reached Caesarea, they delivered the letter to the governor, and also presented Paul to him. 34 After reading the letter, he asked which province Paul was from, and when he learned that he was from Cilicia [an imperial province], 35 he said, “I will hear your case when your accusers have arrived,” giving orders that Paul be kept under guard in Herod’s Praetorium (the governor’s official residence).


Section 3 of 4

Jeremiah 33

About 3.8 Minutes

Then the word of the Lord came to Jeremiah the second time, while he was still confined in the court of the guard, saying, “Thus says the Lord who made the earth, the Lord who formed it to establish it—the Lord is His name, ‘Call to Me and I will answer you, and tell you [and even show you] great and mighty things, [things which have been confined and hidden], which you do not know and understand and cannot distinguish.’ For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah which are torn down to make a defense against the siege ramps and against the sword, ‘While they (the besieged Jews) are coming to fight against the Chaldeans and to fill the houses with the dead bodies of men whom I have slain in My anger and in My wrath, for I have hidden My face [in disgust] from this city because of all their wickedness. Behold, [in the restored Jerusalem] I will bring to it health and healing, and I will heal them; and I will reveal to them an abundance of peace (prosperity, security, stability) and truth. I will restore the fortunes of Judah and the fortunes of Israel and will rebuild them as they were at first. I will cleanse them from all their wickedness (guilt) by which they have sinned against Me, and I will pardon (forgive) all their sins by which they rebelled against Me. Jerusalem will be to Me a name of joy, praise and glory before all the nations of the earth which will hear of all the good that I do for it, and they shall fear and tremble because of all the good and all the peace (prosperity, security, stability) that I provide for it.’

10 “Thus says the Lord, ‘Yet again there will be heard in this place of which you say, “It is a [desolate] waste, without man and without animal”—even in the cities of Judah and in the streets of Jerusalem that are desolate, without man and without inhabitant and without animal— 11 the [sound of the] voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the [song-filled] voice of those who say,

“Give praise and thanks to the Lord of hosts,
For the Lord is good;
For His [steadfast] lovingkindness (mercy) endures forever”;

and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.

12 “Thus says the Lord of hosts, ‘There will again be in this desolate place—[a place] without man or animal—and in all its cities, pastures for shepherds who rest their flocks. 13 In the cities of the hill country, in the cities of the lowland, in the cities of the South (the Negev), in the land of Benjamin, in the places around Jerusalem and in the cities of Judah, the flocks will again pass under the hand of the one who counts them,’ says the Lord.

14 ‘Behold, the days are coming,’ says the Lord, ‘when I will fulfill the good word and promise which I have made regarding the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch of David to spring forth; and He (the Messiah) shall execute justice and righteousness on the earth. 16 In those days Judah will be saved and [the people of] Jerusalem will live in safety; and this is the name by which she will be called: the Lord Our Righteousness (Justice).’ 17 For thus says the Lord, ‘David shall never lack a man (descendant) to sit on the throne of the house of Israel; 18 and the Levitical priests shall never lack a man (descendant) to offer burnt offerings before Me and to burn grain offerings and to prepare sacrifices all day long.’”

19 The word of the Lord came to Jeremiah, saying, 20 “Thus says the Lord, ‘If you can break My covenant for the day and My covenant for the night, so that day and night do not take place at their appointed times, 21 then My covenant may also be broken with David My servant so that he will not have a son to reign on his throne, and [My covenant may also be broken] with the Levitical priests, My ministers. 22 As the host of [the stars of] heaven cannot be counted and the sand of the sea cannot be measured, so I will multiply the descendants of David My servant and the Levites who minister to Me.’”

23 And the word of the Lord came to Jeremiah, saying, 24 “Have you not noticed what this people have spoken, saying, ‘The two families [Israel the northern kingdom, and Judah the southern kingdom] which the Lord chose, He has rejected’? Thus they despise My [chosen] people, no longer are they [considered] as a nation in their sight. 25 Thus says the Lord, ‘If My covenant with day and night does not stand, and if I have not established the fixed patterns of heaven and earth, [the whole order of nature,] 26 then I would [also] reject the descendants of Jacob and David My servant, not taking from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. But I will restore their fortunes, and will have mercy on them.’”


Section 4 of 4

Psalms 3-4

About 2.5 Minutes

O Lord, how my enemies have increased!
Many are rising up against me.

Many are saying of me,
“There is no help [no salvation] for him in God.” Selah.


But You, O Lord, are a shield for me,
My glory [and my honor], and the One who lifts my head.

With my voice I was crying to the Lord,
And He answered me from His holy mountain. Selah.

I lay down and slept [safely];
I awakened, for the Lord sustains me.

I will not be intimidated or afraid of the ten thousands
Who have set themselves against me all around.


Arise, O Lord; save me, O my God!
For You have struck all my enemies on the cheek;
You have shattered the teeth of the wicked.

Salvation belongs to the Lord;
May Your blessing be upon Your people. Selah.

Answer me when I call, O God of my righteousness!
You have freed me when I was hemmed in and relieved me when I was in distress;
Be gracious to me and hear [and respond to] my prayer.


O sons of men, how long will my honor and glory be [turned into] shame?
How long will you [my enemies] love worthless (vain, futile) things and seek deception and lies? Selah.

But know that the Lord has set apart for Himself [and dealt wonderfully with] the godly man [the one of honorable character and moral courage—the one who does right].
The Lord hears and responds when I call to Him.


Tremble [with anger or fear], and do not sin;
Meditate in your heart upon your bed and be still [reflect on your sin and repent of your rebellion]. Selah.

Offer righteous sacrifices;
Trust [confidently] in the Lord.


Many are saying, “Oh, that we might see some good!”
Lift up the light of Your face upon us, O Lord.

You have put joy in my heart,
More than [others know] when their wheat and new wine have yielded abundantly.

In peace [and with a tranquil heart] I will both lie down and sleep,
For You alone, O Lord, make me dwell in safety and confident trust.

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