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boldyth Reading Plan

Sunday

March 31, 2024


Section 1 of 4

Ruth 3-4

About 4.7 Minutes

Then Naomi her mother-in-law said to Ruth, “My daughter, shall I not look for security and a home for you, so that it may be well with you? Now Boaz, with whose maids you were [working], is he not our relative? See now, he is winnowing barley at the threshing floor tonight. So wash and anoint yourself [with olive oil], then put on your [best] clothes, and go down to the threshing floor; but stay out of the man’s sight until he has finished eating and drinking. When he lies down, notice the place where he is lying, and go and uncover his feet and lie down. Then he will tell you what to do.” Ruth answered her, “I will do everything that you say.”

So she went down to the threshing floor and did just as her mother-in-law had told her. When Boaz had eaten and drunk and his heart was happy, he went to lie down at the end of the stack of grain. Then Ruth came secretly, and uncovered his feet and lay down. In the middle of the night the man was startled and he turned over, and found a woman lying at his feet. So he said, “Who are you?” And she answered, “I am Ruth your maid. Spread the hem of your garment over me, for you are a close relative and redeemer.” 10 Then he said, “May you be blessed by the Lord, my daughter. You have made your last kindness better than the first; for you have not gone after young men, whether poor or rich. 11 Now, my daughter, do not be afraid. I will do for you whatever you ask, since all my people in the city know that you are a woman of excellence. 12 It is true that I am your close relative and redeemer; however, there is a relative closer [to you] than I. 13 Spend the night [here], and in the morning if he will redeem you, fine; let him do it. But if he does not wish to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”

14 So she lay at his feet until the morning, but got up before anyone could recognize another; Boaz said, “Do not let it be known that the woman came to the threshing floor [last night].” 15 He also said, “Give me the shawl you are wearing and hold it out.” So Ruth held it and he measured out six measures of barley [into it] and placed it on her. And she went into the city. 16 When she came home, her mother-in-law said, “How did it go, my daughter?” And Ruth told her everything that the man had done for her. 17 She said, “He gave me these six measures of barley, and he said to me, ‘Do not go back to your mother-in-law empty-handed.’” 18 Then Naomi said, “Sit and wait, my daughter, until you learn how this matter turns out; for the man will not rest until he has settled it today.”

Then Boaz went up to the city gate [where business and legal matters were settled] and sat down, and then the close relative (redeemer) of whom Boaz had spoken came by. He said to him, “Come over here, friend, and sit down.” So he came and sat down. Then Boaz took ten men from the elders of the city and said, “Sit down here.” And they sat down. He said to the closest relative (redeemer), “Naomi, who has returned from the country of Moab, must sell the plot of land which belonged to our brother Elimelech. So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.” Then Boaz said, “The day that you buy the field from Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, to restore the name of the deceased to his inheritance.” The closest relative (redeemer) said, “I cannot redeem it for myself, because [by marrying a Moabitess] I would jeopardize my own inheritance. Take my right of redemption (purchase) yourself, because I cannot redeem it.”

Now formerly in Israel this was the custom concerning redeeming and exchanging property. To confirm a transaction, a man pulled off his sandal and gave it to the other. This was the way of confirming and attesting in Israel. So, when the closest relative (redeemer) said to Boaz, “Buy it for yourself,” he pulled off his sandal [and gave it to Boaz to confirm the agreement]. Then Boaz said to the elders and to all the people, “You are witnesses this day that I have bought everything that was Elimelech’s and everything that was Chilion’s and Mahlon’s from the hand of Naomi. 10 I have also acquired Ruth the Moabitess, the widow of Mahlon, to be my wife to restore the name of the deceased to his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his birthplace. You are witnesses today.” 11 All the people at the gate and the elders said, “We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, the two who built the household of Israel. May you achieve wealth and power in Ephrathah and become famous in Bethlehem. 12 Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.”

13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord enabled her to conceive, and she gave birth to a son. 14 Then the women said to Naomi, “Blessed is the Lord who has not left you without a redeemer (grandson, as heir) today, and may his name become famous in Israel. 15 May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

16 Then Naomi took the child and placed him in her lap, and she became his nurse. 17 The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].

18 Now these are the descendants of Perez: Perez was the father of Hezron, 19 Hezron was the father of Ram, Ram the father of Amminadab, 20 Amminadab the father of Nahshon, Nahshon the father of Salmon, 21 Salmon the father of Boaz, Boaz the father of Obed, 22 Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].


Section 2 of 4

Acts 28

About 3.9 Minutes

After we were safe [on land], we found out that the island was called Malta. And the natives showed us extraordinary kindness and hospitality; for they kindled a fire and welcomed us all, since it had begun to rain and was cold. But when Paul had gathered a bundle of sticks and laid them on the fire, a viper crawled out because of the heat and fastened itself on his hand. When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, Justice [the avenging goddess] has not permitted him to live.” Then Paul [simply] shook the creature off into the fire and suffered no ill effects. But they stood watching and expecting him to swell up or suddenly drop dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began saying that he was a god.

In the vicinity of that place there were estates belonging to the leading man of the island, named Publius, who welcomed and entertained us hospitably for three days. And it happened that the father of Publius was sick [in bed] with recurring attacks of fever and dysentery; and Paul went to him, and after he had prayed, he laid his hands on him and healed him. After this occurred, the rest of the people on the island who had diseases were coming to him and being healed. 10 They also gave us many honors [gifts and courtesies expressing respect]; and when we were setting sail, they supplied us with all the things we needed.

11 At the end of three months we set sail on a ship which had wintered at the island, an Alexandrian ship with the Twin Brothers [Castor and Pollux] as its figurehead. 12 We landed at Syracuse [on Sicily] and stayed there three days. 13 From there we sailed around and arrived at Rhegium [on Italy’s southern tip]; and a day later a south wind came up, and on the second day we arrived at Puteoli. 14 There we found some believers and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers and sisters, having heard news about us, came from as far away as the Forum of Appius and Three Inns to meet us. When Paul saw them, he thanked God and was encouraged.

16 When we entered Rome, Paul was allowed to stay by himself [in rented quarters] with the soldier who was guarding him.

17 Three days later he called together the leaders of the Jews; and when they had gathered, he said to them, “Kinsmen, though I have done nothing against our people or against the customs of our fathers, yet I was turned over as a prisoner from Jerusalem into the hands of the Romans. 18 After they had interrogated me, they were ready to release me because I was not guilty of any offense deserving death. 19 But when the Jews objected [to my release], I was forced to appeal to Caesar (Emperor Nero), not because I had any charge to make against my nation. 20 For this reason I have asked to see you and talk with you, since it is for the sake of the hope of Israel (the Messiah, the resurrection) that I am bound with this chain.” 21 They said to him, “We have not received [any] letters about you from Judea, nor have any of the [Jewish] brothers come here and reported or said anything bad about you. 22 But we would like to hear from you what your views are [that is, exactly what you believe]; for in regard to this sect (Christianity), we are fully aware that it is denounced everywhere.”

23 When they had set a day for Paul, they came to his lodging in large numbers. And he carefully explained [Christianity] to them from morning until evening, solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, both from the Law of Moses and from the [writings of the] Prophets. 24 Some were persuaded by what he said, but others would not believe. 25 They disagreed among themselves and they began to leave after Paul had made one last statement: “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, saying, 26 Go to this people and say,

You will keep on hearing, but will not understand,
You will keep on seeing, but will not perceive;
27 
For the heart (the understanding, the soul) of this people has become dull (calloused),
And with their ears they scarcely hear,
And they have shut their eyes [to the truth];
Otherwise they might see with their eyes,
And hear with their ears,
And understand with their heart and return [to Me],
And I would heal them.”’

28 Therefore let it be known to you that [this message of] the salvation of God has been sent to the Gentiles; they indeed will listen!” 29 [And when he had said these things, the Jews left, arguing among themselves.]

30 And Paul lived there for two full years [at his own expense] in his own rented lodging and welcomed all who came to him, 31 preaching and proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all openness and boldness, unhindered and unrestrained.


Section 3 of 4

Jeremiah 38

About 4.1 Minutes

Now Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal (also called Jehucal) the son of Shelemiah, and Pashhur the son of Malchijah heard the words that Jeremiah was speaking to all the people, saying, “So says the Lord, ‘He who remains in this city will die by the sword, by famine, and by virulent disease (pestilence), but he who goes out to the Chaldeans [of Babylon] will live and have his [own] life as a reward and stay alive.’ Thus says the Lord, ‘This city will certainly be given into the hand of the army of the king of Babylon and he will take it.’” Therefore the princes (court officials) said to the king, “Please [we implore you] let this man [Jeremiah] be put to death; for [speaking] in this way he discourages and weakens [the will of] the soldiers who remain in this city and he discourages and weakens [the will of] all the people by speaking such words to them; for this man is not seeking the well-being of these people, but rather their harm.” Then King Zedekiah [fearing the princes] said, “Listen, he is in your hand; for the king is in no position to do anything against you.” So they took Jeremiah and threw him into the cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down [into the cistern] with ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud. Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin, Ebed-melech went out of the king’s palace and spoke to the king, saying, “My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet whom they have thrown into the cistern; and he will die [of hunger] where he is because of the famine, for there is no more bread in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, saying, “Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went into the palace of the king to a place under the storeroom and took from there old rags and worn-out clothes and let them down by ropes into the cistern to Jeremiah. 12 Then Ebed-melech the Ethiopian said to Jeremiah, “Now put these old rags and worn-out clothes under your armpits, then place the ropes under the padding”; and Jeremiah did so. 13 So they pulled Jeremiah up with the ropes and took him up out of the cistern; and Jeremiah remained in the court of the guardhouse.

14 Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the Lord. And the king said to Jeremiah, “I am going to ask you something; hide nothing from me.” 15 Then Jeremiah said to Zedekiah, “If I tell you, will you not certainly put me to death? Even if I do give you advice, you will not listen to me.” 16 But King Zedekiah swore secretly to Jeremiah, “As the Lord lives, who made our lives, be assured that I will not put you to death or put you into the hand of these men who are seeking your life.”

17 Then Jeremiah said to Zedekiah, “Thus says the Lord God of hosts, the God of Israel, ‘If you will go out and surrender to the officers of the king of Babylon, then you will live and this city will not be burned with fire; and you and your household will live. 18 But if you will not go out to the officers of the king of Babylon, then this city will be given into the hand of the Chaldeans [of Babylon] and they will set it on fire; and you yourself will not escape from their hand.’” 19 Then King Zedekiah said to Jeremiah, “I am afraid of the Jews [my former subjects] who have deserted to join the Chaldeans, for the enemy may put me into their hand and they will mock me and abuse me.” 20 But Jeremiah said, “They will not hand you over [to them]. Please obey [the voice of] the Lord [who speaks to you through me] in what I am saying to you. Then it will go well with you and you will live. 21 But if you keep refusing to go out and surrender to them, this is the word [and the vision] which the Lord has shown me: 22 ‘Then behold, all the women who are left in the palace of the king of Judah will be brought out to the officers of the king of Babylon and those women will say [to you, King Zedekiah],

“Your close friends
Have prevailed against your better judgment and have overpowered and deceived you;
While your feet were sunk in the mire [of trouble],
They turned back.”

23 Also, all your wives and your children will be brought out to the Chaldeans; and you yourself will not escape from their hand, but you will be seized by the king of Babylon, and this city [Jerusalem] will be burned down with fire.’”

24 Then Zedekiah said to Jeremiah, “Let no man know about this conversation and you will not die. 25 But if the princes (court officials) hear that I have talked with you, and they come to you and say, ‘Tell us now what you said to the king and what he said to you; do not hide it from us and we will not execute you,’ 26 then you are to say to them, ‘I was presenting my [humble] petition and plea to the king so that he would not send me back to Jonathan’s house to die there.’” 27 Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard. 28 So Jeremiah remained in the court of the guardhouse until the day that Jerusalem was captured [by the Chaldeans of Babylon].


Section 4 of 4

Psalms 11-12

About 2.2 Minutes

In the Lord I take refuge [and put my trust];
How can you say to me, “Flee like a bird to your mountain;

For look, the wicked are bending the bow;
They take aim with their arrow on the string
To shoot [by stealth] in darkness at the upright in heart.

“If the foundations [of a godly society] are destroyed,
What can the righteous do?”


The Lord is in His holy temple; the Lord’s throne is in heaven.
His eyes see, His eyelids test the children of men.

The Lord tests the righteous and the wicked,
And His soul hates the [malevolent] one who loves violence.

Upon the wicked (godless) He will rain coals of fire;
Fire and brimstone and a dreadful scorching wind will be the portion of their cup [of doom].

For the Lord is [absolutely] righteous, He loves righteousness (virtue, morality, justice);
The upright shall see His face.

Save and help and rescue, Lord, for godly people cease to be,
For the faithful vanish from among the sons of men.

They speak deceitful and worthless words to one another;
With flattering lips and a double heart they speak.

May the Lord cut off all flattering lips,
The tongue that speaks great things [in boasting];

Who have said, “With our tongue we will prevail;
Our lips are our own; who is lord and master over us?”

“Because of the devastation of the afflicted, because of the groaning of the needy,
Now I will arise,” says the Lord; “I will place him in the safety for which he longs.”


The words and promises of the Lord are pure words,
Like silver refined in an earthen furnace, purified seven times.

You, O Lord, will preserve and keep them;
You will protect him from this [evil] generation forever.

The wicked strut about [in pompous self-importance] on every side,
As vileness is exalted and baseness is prized among the sons of men.

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