1 1-3 But God was not at all pleased with what David had done, and sent Nathan to David. Nathan said to him, “There were two men in the same city—one rich, the other poor. The rich man had huge flocks of sheep, herds of cattle. The poor man had nothing but one little female lamb, which he had bought and raised. It grew up with him and his children as a member of the family. It ate off his plate and drank from his cup and slept on his bed. It was like a daughter to him.
4 “One day a traveler dropped in on the rich man. He was too stingy to take an animal from his own herds or flocks to make a meal for his visitor, so he took the poor man’s lamb and prepared a meal to set before his guest.”
5-6 David exploded in anger. “As surely as God lives,” he said to Nathan, “the man who did this ought to be lynched! He must repay for the lamb four times over for his crime and his stinginess!”
7-12 “You’re the man!” said Nathan. “And here’s what God, the God of Israel, has to say to you: I made you king over Israel. I freed you from the fist of Saul. I gave you your master’s daughter and other wives to have and to hold. I gave you both Israel and Judah. And if that hadn’t been enough, I’d have gladly thrown in much more. So why have you treated the word of God with brazen contempt, doing this great evil? You murdered Uriah the Hittite, then took his wife as your wife. Worse, you killed him with an Ammonite sword! And now, because you treated God with such contempt and took Uriah the Hittite’s wife as your wife, killing and murder will continually plague your family. This is God speaking, remember! I’ll make trouble for you out of your own family. I’ll take your wives from right out in front of you. I’ll give them to some neighbor, and he’ll go to bed with them openly. You did your deed in secret; I’m doing mine with the whole country watching!”
13-14 Then David confessed to Nathan, “I’ve sinned against God.”
Nathan pronounced, “Yes, but that’s not the last word. God forgives your sin. You won’t die for it. But because of your blasphemous behavior, the son born to you will die.”
15-18 After Nathan went home, God afflicted the child that Uriah’s wife bore to David, and he came down sick. David prayed desperately to God for the little boy. He fasted, wouldn’t go out, and slept on the floor. The elders in his family came in and tried to get him off the floor, but he wouldn’t budge. Nor could they get him to eat anything. On the seventh day the child died. David’s servants were afraid to tell him. They said, “What do we do now? While the child was living he wouldn’t listen to a word we said. Now, with the child dead, if we speak to him there’s no telling what he’ll do.”
19 David noticed that the servants were whispering behind his back, and realized that the boy must have died.
He asked the servants, “Is the boy dead?”
“Yes,” they answered. “He’s dead.”
20 David got up from the floor, washed his face and combed his hair, put on a fresh change of clothes, then went into the sanctuary and worshiped. Then he came home and asked for something to eat. They set it before him and he ate.
21 His servants asked him, “What’s going on with you? While the child was alive you fasted and wept and stayed up all night. Now that he’s dead, you get up and eat.”
22-23 “While the child was alive,” he said, “I fasted and wept, thinking God might have mercy on me and the child would live. But now that he’s dead, why fast? Can I bring him back now? I can go to him, but he can’t come to me.”
24-25 David went and comforted his wife Bathsheba. And when he slept with her, they conceived a son. When he was born they named him Solomon. God had a special love for him and sent word by Nathan the prophet that God wanted him named Jedidiah (God’s Beloved).
* * *
26-30 Joab, at war in Rabbah against the Ammonites, captured the royal city. He sent messengers to David saying, “I’m fighting at Rabbah, and I’ve just captured the city’s water supply. Hurry and get the rest of the troops together and set up camp here at the city and complete the capture yourself. Otherwise, I’ll capture it and get all the credit instead of you.” So David marshaled all the troops, went to Rabbah, and fought and captured it. He took the crown from their king’s head—very heavy with gold, and with a precious stone in it. It ended up on David’s head. And they plundered the city, carrying off a great quantity of loot.
31 David emptied the city of its people and put them to slave labor using saws, picks, and axes, and making bricks. He did this to all the Ammonite cities. Then David and the whole army returned to Jerusalem.
1 1-5 For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.
6-8 That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.
9-10 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.
11-14 That keeps us vigilant, you can be sure. It’s no light thing to know that we’ll all one day stand in that place of Judgment. That’s why we work urgently with everyone we meet to get them ready to face God. God alone knows how well we do this, but I hope you realize how much and deeply we care. We’re not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we’re on your side and not just nice to your face as so many people are. If I acted crazy, I did it for God; if I acted overly serious, I did it for you. Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.
14-15 Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.
16-20 Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life emerges! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.
21 How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
1 1-4 Sing the blues over the princes of Israel. Say:
What a lioness was your mother
among lions!
She crouched in a pride of young lions.
Her cubs grew large.
She reared one of her cubs to maturity,
a robust young lion.
He learned to hunt.
He ate men.
Nations sounded the alarm.
He was caught in a trap.
They took him with hooks
and dragged him to Egypt.
5-9 When the lioness saw she was luckless,
that her hope for that cub was gone,
She took her other cub
and made him a strong young lion.
He prowled with the lions,
a robust young lion.
He learned to hunt.
He ate men.
He rampaged through their defenses,
left their cities in ruins.
The country and everyone in it
was terrorized by the roars of the lion.
The nations got together to hunt him.
Everyone joined the hunt.
They set out their traps
and caught him.
They put a wooden collar on him
and took him to the king of Babylon.
No more would that voice be heard
disturbing the peace in the mountains of Israel!
10-14 Here’s another way to put it:
Your mother was like a vine in a vineyard,
transplanted alongside streams of water,
Luxurious in branches and grapes
because of the ample water.
It grew sturdy branches
fit to be carved into a royal scepter.
It grew high, reaching into the clouds.
Its branches filled the horizon,
and everyone could see it.
Then it was ripped up in a rage
and thrown to the ground.
The hot east wind shriveled it up
and stripped its fruit.
The sturdy branches dried out,
fit for nothing but kindling.
Now it’s a stick stuck out in the desert,
a bare stick in a desert of death,
Good for nothing but making fires,
campfires in the desert.
Not a hint now of those sturdy branches
fit for use as a royal scepter!
(This is a sad song, a text for singing the blues.)
1 Listen and help, O God.
I’m reduced to a whine
And a whimper, obsessed
with feelings of doomsday.
2-6 Don’t let them find me—
the conspirators out to get me,
Using their tongues as weapons,
flinging poison words,
poison-tipped arrow-words.
They shoot from ambush,
shoot without warning,
not caring who they hit.
They keep fit doing calisthenics
of evil purpose,
They keep lists of the traps
they’ve secretly set.
They say to each other,
“No one can catch us,
no one can detect our perfect crime.”
The Detective detects the mystery
in the dark of the cellar heart.
7-8 The God of the Arrow shoots!
They double up in pain,
Fall flat on their faces
in full view of the grinning crowd.
9-10 Everyone sees it. God’s
work is the talk of the town.
Be glad, good people! Fly to God!
Good-hearted people, make praise your habit.
1 1-2 Silence is praise to you,
Zion-dwelling God,
And also obedience.
You hear the prayer in it all.
2-8 We all arrive at your doorstep sooner
or later, loaded with guilt,
Our sins too much for us—
but you get rid of them once and for all.
Blessed are the chosen! Blessed the guest
at home in your place!
We expect our fill of good things
in your house, your heavenly manse.
All your salvation wonders
are on display in your trophy room.
Earth-Tamer, Ocean-Pourer,
Mountain-Maker, Hill-Dresser,
Muzzler of sea storm and wave crash,
of mobs in noisy riot—
Far and wide they’ll come to a stop,
they’ll stare in awe, in wonder.
Dawn and dusk take turns
calling, “Come and worship.”
9-13 Oh, visit the earth,
ask her to join the dance!
Deck her out in spring showers,
fill the God-River with living water.
Paint the wheat fields golden.
Creation was made for this!
Drench the plowed fields,
soak the dirt clods
With rainfall as harrow and rake
bring her to blossom and fruit.
Snow-crown the peaks with splendor,
scatter rose petals down your paths,
All through the wild meadows, rose petals.
Set the hills to dancing,
Dress the canyon walls with live sheep,
a drape of flax across the valleys.
Let them shout, and shout, and shout!
Oh, oh, let them sing!