1 When that time of year came around again, the anniversary of the Ammonite aggression, David dispatched Joab and his fighting men of Israel in full force to destroy the Ammonites for good. They laid siege to Rabbah, but David stayed in Jerusalem.
2-5 One late afternoon, David got up from taking his nap and was strolling on the roof of the palace. From his vantage point on the roof he saw a woman bathing. The woman was stunningly beautiful. David sent to ask about her, and was told, “Isn’t this Bathsheba, daughter of Eliam and wife of Uriah the Hittite?” David sent his agents to get her. After she arrived, he went to bed with her. (This occurred during the time of “purification” following her period.) Then she returned home. Before long she realized she was pregnant.
Later she sent word to David: “I’m pregnant.”
6 David then got in touch with Joab: “Send Uriah the Hittite to me.” Joab sent him.
7-8 When he arrived, David asked him for news from the front—how things were going with Joab and the troops and with the fighting. Then he said to Uriah, “Go home. Have a refreshing bath and a good night’s rest.”
8-9 After Uriah left the palace, an informant of the king was sent after him. But Uriah didn’t go home. He slept that night at the palace entrance, along with the king’s servants.
10 David was told that Uriah had not gone home. He asked Uriah, “Didn’t you just come off a hard trip? So why didn’t you go home?”
11 Uriah replied to David, “The Chest is out there with the fighting men of Israel and Judah—in tents. My master Joab and his servants are roughing it out in the fields. So, how can I go home and eat and drink and enjoy my wife? On your life, I’ll not do it!”
12-13 “All right,” said David, “have it your way. Stay for the day and I’ll send you back tomorrow.” So Uriah stayed in Jerusalem the rest of the day.
The next day David invited him to eat and drink with him, and David got him drunk. But in the evening Uriah again went out and slept with his master’s servants. He didn’t go home.
14-15 In the morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote, “Put Uriah in the front lines where the fighting is the fiercest. Then pull back and leave him exposed so that he’s sure to be killed.”
16-17 So Joab, holding the city under siege, put Uriah in a place where he knew there were fierce enemy fighters. When the city’s defenders came out to fight Joab, some of David’s soldiers were killed, including Uriah the Hittite.
18-21 Joab sent David a full report on the battle. He instructed the messenger, “After you have given to the king a detailed report on the battle, if he flares in anger, say, ‘And by the way, your servant Uriah the Hittite is dead.’”
22-24 Joab’s messenger arrived in Jerusalem and gave the king a full report. He said, “The enemy was too much for us. They advanced on us in the open field, and we pushed them back to the city gate. But then arrows came hot and heavy on us from the city wall, and eighteen of the king’s soldiers died.”
25 When the messenger completed his report of the battle, David got angry at Joab. He vented it on the messenger: “Why did you get so close to the city? Didn’t you know you’d be attacked from the wall? Didn’t you remember how Abimelech son of Jerub-Besheth got killed? Wasn’t it a woman who dropped a millstone on him from the wall and crushed him at Thebez? Why did you go close to the wall!”
“By the way,” said Joab’s messenger, “your servant Uriah the Hittite is dead.”
Then David told the messenger, “Oh. I see. Tell Joab, ‘Don’t trouble yourself over this. War kills—sometimes one, sometimes another—you never know who’s next. Redouble your assault on the city and destroy it.’ Encourage Joab.”
26-27 When Uriah’s wife heard that her husband was dead, she grieved for her husband. When the time of mourning was over, David sent someone to bring her to his house. She became his wife and bore him a son.
1 1-2 Since God has so generously let us in on what he is doing, we’re not about to throw up our hands and walk off the job just because we run into occasional hard times. We refuse to wear masks and play games. We don’t maneuver and manipulate behind the scenes. And we don’t twist God’s Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.
3-4 If our Message is obscure to anyone, it’s not because we’re holding back in any way. No, it’s because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won’t have to bother believing a Truth they can’t see. They’re stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we’ll ever get.
5-6 Remember, our Message is not about ourselves; we’re proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, “Light up the darkness!” and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful.
7-12 If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That’s to prevent anyone from confusing God’s incomparable power with us. As it is, there’s not much chance of that. You know for yourselves that we’re not much to look at. We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus’ sake, which makes Jesus’ life all the more evident in us. While we’re going through the worst, you’re getting in on the best!
13-15 We’re not keeping this quiet, not on your life. Just like the psalmist who wrote, “I believed it, so I said it,” we say what we believe. And what we believe is that the One who raised up the Master Jesus will just as certainly raise us up with you, alive. Every detail works to your advantage and to God’s glory: more and more grace, more and more people, more and more praise!
16-18 So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever.
1 1-2 God’s Message to me: “What do you people mean by going around the country repeating the saying,
The parents ate green apples,
The children got the stomachache?
3-4 “As sure as I’m the living God, you’re not going to repeat this saying in Israel any longer. Every soul—man, woman, child—belongs to me, parent and child alike. You die for your own sin, not another’s.
5-9 “Imagine a person who lives well, treating others fairly, keeping good relationships—
doesn’t eat at the pagan shrines,
doesn’t worship the idols so popular in Israel,
doesn’t seduce a neighbor’s spouse,
doesn’t indulge in casual sex,
doesn’t bully anyone,
doesn’t pile up bad debts,
doesn’t steal,
doesn’t refuse food to the hungry,
doesn’t refuse clothing to the ill-clad,
doesn’t exploit the poor,
doesn’t live by impulse and greed,
doesn’t treat one person better than another,
But lives by my statutes and faithfully
honors and obeys my laws.
This person who lives upright and well
shall live a full and true life.
Decree of God, the Master.
10-13 “But if this person has a child who turns violent and murders and goes off and does any of these things, even though the parent has done none of them—
eats at the pagan shrines,
seduces his neighbor’s spouse,
bullies the weak,
steals,
piles up bad debts,
admires idols,
commits outrageous obscenities,
exploits the poor
“—do you think this person, the child, will live? Not a chance! Because he’s done all these vile things, he’ll die. And his death will be his own fault.
14-17 “Now look: Suppose that this child has a child who sees all the sins done by his parent. The child sees them, but doesn’t follow in the parent’s footsteps—
doesn’t eat at the pagan shrines,
doesn’t worship the popular idols of Israel,
doesn’t seduce his neighbor’s spouse,
doesn’t bully anyone,
doesn’t refuse to loan money,
doesn’t steal,
doesn’t refuse food to the hungry,
doesn’t refuse to give clothes to the ill-clad,
doesn’t live by impulse and greed,
doesn’t exploit the poor.
He does what I say;
he performs my laws and lives by my statutes.
17-18 “This person will not die for the sins of the parent; he will live truly and well. But the parent will die for what the parent did, for the sins of—
oppressing the weak,
robbing brothers and sisters,
doing what is dead wrong in the community.
19-20 “Do you need to ask, ‘So why does the child not share the guilt of the parent?’
“Isn’t it plain? It’s because the child did what is fair and right. Since the child was careful to do what is lawful and right, the child will live truly and well. The soul that sins is the soul that dies. The child does not share the guilt of the parent, nor the parent the guilt of the child. If you live upright and well, you get the credit; if you live a wicked life, you’re guilty as charged.
21-23 “But a wicked person who turns his back on that life of sin and keeps all my statutes, living a just and righteous life, he’ll live, really live. He won’t die. I won’t keep a list of all the things he did wrong. He will live. Do you think I take any pleasure in the death of wicked men and women? Isn’t it my pleasure that they turn around, no longer living wrong but living right—really living?
24 “The same thing goes for a good person who turns his back on an upright life and starts sinning, plunging into the same vile obscenities that the wicked person practices. Will this person live? I don’t keep a list of all the things this person did right, like money in the bank he can draw on. Because of his defection, because he accumulates sin, he’ll die.
25-28 “Do I hear you saying, ‘That’s not fair! God’s not fair!’?
“Listen, Israel. I’m not fair? You’re the ones who aren’t fair! If a good person turns away from his good life and takes up sinning, he’ll die for it. He’ll die for his own sin. Likewise, if a bad person turns away from his bad life and starts living a good life, a fair life, he will save his life. Because he faces up to all the wrongs he’s committed and puts them behind him, he will live, really live. He won’t die.
29 “And yet Israel keeps on whining, ‘That’s not fair! God’s not fair.’
“I’m not fair, Israel? You’re the ones who aren’t fair.
30-32 “The upshot is this, Israel: I’ll judge each of you according to the way you live. So turn around! Turn your backs on your rebellious living so that sin won’t drag you down. Clean house. No more rebellions, please. Get a new heart! Get a new spirit! Why would you choose to die, Israel? I take no pleasure in anyone’s death. Decree of God, the Master.
“Make a clean break! Live!”
1 1-2 God, the one and only—
I’ll wait as long as he says.
Everything I need comes from him,
so why not?
He’s solid rock under my feet,
breathing room for my soul,
An impregnable castle:
I’m set for life.
3-4 How long will you gang up on me?
How long will you run with the bullies?
There’s nothing to you, any of you—
rotten floorboards, worm-eaten rafters,
Anthills plotting to bring down mountains,
far gone in make-believe.
You talk a good line,
but every “blessing” breathes a curse.
5-6 God, the one and only—
I’ll wait as long as he says.
Everything I hope for comes from him,
so why not?
He’s solid rock under my feet,
breathing room for my soul,
An impregnable castle:
I’m set for life.
7-8 My help and glory are in God
—granite-strength and safe-harbor-God—
So trust him absolutely, people;
lay your lives on the line for him.
God is a safe place to be.
9 Man as such is smoke,
woman as such, a mirage.
Put them together, they’re nothing;
two times nothing is nothing.
10 And a windfall, if it comes—
don’t make too much of it.
11 God said this once and for all;
how many times
Have I heard it repeated?
“Strength comes
Straight from God.”
12 Love to you, Lord God!
You pay a fair wage for a good day’s work!
1 God—you’re my God!
I can’t get enough of you!
I’ve worked up such hunger and thirst for God,
traveling across dry and weary deserts.
2-4 So here I am in the place of worship, eyes open,
drinking in your strength and glory.
In your generous love I am really living at last!
My lips brim praises like fountains.
I bless you every time I take a breath;
My arms wave like banners of praise to you.
5-8 I eat my fill of prime rib and gravy;
I smack my lips. It’s time to shout praises!
If I’m sleepless at midnight,
I spend the hours in grateful reflection.
Because you’ve always stood up for me,
I’m free to run and play.
I hold on to you for dear life,
and you hold me steady as a post.
9-11 Those who are out to get me are marked for doom,
marked for death, bound for hell.
They’ll die violent deaths;
jackals will tear them limb from limb.
But the king is glad in God;
his true friends spread the joy,
While small-minded gossips
are gagged for good.