1 1-3 When God, your God, throws the nations out of the country that God, your God, is giving you and you settle down in their cities and houses, you are to set aside three easily accessible cities in the land that God, your God, is giving you as your very own. Divide your land into thirds, this land that God, your God, is giving you to possess, and build roads to the towns so that anyone who accidentally kills another can flee there.
4-7 This is the guideline for the murderer who flees there to take refuge: He has to have killed his neighbor without premeditation and with no history of bad blood between them. For instance, a man goes with his neighbor into the woods to cut a tree; he swings the ax, the head slips off the handle and hits his neighbor, killing him. He may then flee to one of these cities and save his life. If the city is too far away, the avenger of blood racing in hot-blooded pursuit might catch him since it’s such a long distance, and kill him even though he didn’t deserve it. It wasn’t his fault. There was no history of hatred between them. Therefore I command you: Set aside the three cities for yourselves.
8-10 When God, your God, enlarges your land, extending its borders as he solemnly promised your ancestors, by giving you the whole land he promised them because you are diligently living the way I’m commanding you today, namely, to love God, your God, and do what he tells you all your life; and when that happens, then add three more to these three cities so that there is no chance of innocent blood being spilled in your land. God, your God, is giving you this land as an inheritance—you don’t want to pollute it with innocent blood and bring guilt upon yourselves.
11-13 On the other hand, if a man with a history of hatred toward his neighbor waits in ambush, then jumps him, mauls and kills him, and then runs to one of these cities, that’s a different story. The elders of his own city are to send for him and have him brought back. They are to hand him over to the avenger of blood for execution. Don’t feel sorry for him. Clean out the pollution of wrongful murder from Israel so that you’ll be able to live well and breathe clean air.
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14 Don’t move your neighbor’s boundary markers, the longstanding landmarks set up by your pioneer ancestors defining their property.
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15 You cannot convict anyone of a crime or sin on the word of one witness. You need two or three witnesses to make a case.
16-21 If a hostile witness stands to accuse someone of a wrong, then both parties involved in the quarrel must stand in the Presence of God before the priests and judges who are in office at that time. The judges must conduct a careful investigation; if the witness turns out to be a false witness and has lied against his fellow Israelite, give him the same medicine he intended for the other party. Clean the polluting evil from your company. People will hear of what you’ve done and be impressed; that will put a stop to this kind of evil among you. Don’t feel sorry for the person: It’s life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
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1 1-3 Hallelujah!
Thank God! And why?
Because he’s good, because his love lasts.
But who on earth can do it—
declaim God’s mighty acts, broadcast all his praises?
You’re one happy man when you do what’s right,
one happy woman when you form the habit of justice.
4-5 Remember me, God, when you enjoy your people;
include me when you save them;
I want to see your chosen succeed,
celebrate with your celebrating nation,
join the Hallelujahs of your pride and joy!
6-12 We’ve sinned a lot, both we and our parents;
We’ve fallen short, hurt a lot of people.
After our parents left Egypt,
they took your wonders for granted,
forgot your great and wonderful love.
They were barely beyond the Red Sea
when they defied the High God
—the very place he saved them!
—the place he revealed his amazing power!
He rebuked the Red Sea so that it dried up on the spot
—he paraded them right through!
—no one so much as got wet feet!
He saved them from a life of oppression,
pried them loose from the grip of the enemy.
Then the waters flowed back on their oppressors;
there wasn’t a single survivor.
Then they believed his words were true
and broke out in songs of praise.
13-18 But it wasn’t long before they forgot the whole thing,
wouldn’t wait to be told what to do.
They only cared about pleasing themselves in that desert,
provoked God with their insistent demands.
He gave them exactly what they asked for—
but along with it they got an empty heart.
One day in camp some grew jealous of Moses,
also of Aaron, holy priest of God.
The ground opened and swallowed Dathan,
then buried Abiram’s gang.
Fire flared against that rebel crew
and torched them to a cinder.
19-22 They cast in metal a bull calf at Horeb
and worshiped the statue they’d made.
They traded the Glory
for a cheap piece of sculpture—a grass-chewing bull!
They forgot God, their very own Savior,
who turned things around in Egypt,
Who created a world of wonders in the Land of Ham,
who gave that stunning performance at the Red Sea.
23-27 Fed up, God decided to get rid of them—
and except for Moses, his chosen, he would have.
But Moses stood in the gap and deflected God’s anger,
prevented it from destroying them utterly.
They went on to reject the Blessed Land,
didn’t believe a word of what God promised.
They found fault with the life they had
and turned a deaf ear to God’s voice.
Exasperated, God swore
that he’d lay them low in the desert,
Scattering their children here and there,
strewing them all over the earth.
28-31 Then they linked up with Baal Peor,
attending funeral banquets and eating idol food.
That made God so angry
that a plague spread through their ranks;
Phinehas stood up and pled their case
and the plague was stopped.
This was counted to his credit;
his descendants will never forget it.
32-33 They angered God again at Meribah Springs;
this time Moses got mixed up in their evil;
Because they defied God yet again,
Moses exploded and lost his temper.
34-39 They didn’t wipe out those godless cultures
as ordered by God;
Instead they intermarried with the heathen,
and in time became just like them.
They worshiped their idols,
were caught in the trap of idols.
They sacrificed their sons and daughters
at the altars of demon gods.
They slit the throats of their babies,
murdered their infant girls and boys.
They offered their babies to Canaan’s gods;
the blood of their babies stained the land.
Their way of life reeked;
they lived like prostitutes.
40-43 And God was furious—a wildfire anger;
he couldn’t stand even to look at his people.
He turned them over to the heathen
so that the people who hated them ruled them.
Their enemies made life hard for them;
they were tyrannized under that rule.
Over and over God rescued them, but they never learned—
until finally their sins destroyed them.
44-46 Still, when God saw the trouble they were in
and heard their cries for help,
He remembered his Covenant with them,
and, immense with love, took them by the hand.
He poured out his mercy on them
while their captors looked on, amazed.
47-48 Save us, God, our God!
Gather us back out of exile
So we can give thanks to your holy name
and join in the glory when you are praised!
Blessed be God, Israel’s God!
Bless now, bless always!
Oh! Let everyone say Amen!
Hallelujah!
1 1-2 The god Bel falls down, god Nebo slumps.
The no-god hunks of wood are loaded on mules
And have to be hauled off,
wearing out the poor mules—
Dead weight, burdens who can’t bear burdens,
hauled off to captivity.
3-4 “Listen to me, family of Jacob,
everyone that’s left of the family of Israel.
I’ve been carrying you on my back
from the day you were born,
And I’ll keep on carrying you when you’re old.
I’ll be there, bearing you when you’re old and gray.
I’ve done it and will keep on doing it,
carrying you on my back, saving you.
5-7 “So to whom will you compare me, the Incomparable?
Can you picture me without reducing me?
People with a lot of money
hire craftsmen to make them gods.
The artisan delivers the god,
and they kneel and worship it!
They carry it around in holy parades,
then take it home and put it on a shelf.
And there it sits, day in and day out,
a dependable god, always right where you put it.
Say anything you want to it, it never talks back.
Of course, it never does anything either!
8-11 “Think about this. Wrap your minds around it.
This is serious business, rebels. Take it to heart.
Remember your history,
your long and rich history.
I am God, the only God you’ve had or ever will have—
incomparable, irreplaceable—
From the very beginning
telling you what the ending will be,
All along letting you in
on what is going to happen,
Assuring you, ‘I’m in this for the long haul,
I’ll do exactly what I set out to do,’
Calling that eagle, Cyrus, out of the east,
from a far country the man I chose to help me.
I’ve said it, and I’ll most certainly do it.
I’ve planned it, so it’s as good as done.
12-13 “Now listen to me:
You’re a hardheaded bunch and hard to help.
I’m ready to help you right now.
Deliverance is not a long-range plan.
Salvation isn’t on hold.
I’m putting salvation to work in Zion now,
and glory in Israel.”
1 I heard a shout of command from the Temple to the Seven Angels: “Begin! Pour out the seven bowls of God’s wrath on earth!”
2 The first Angel stepped up and poured his bowl out on earth: Loathsome, stinking sores erupted on all who had taken the mark of the Beast and worshiped its image.
3 The second Angel poured his bowl on the sea: The sea coagulated into blood, and everything in it died.
4-7 The third Angel poured his bowl on rivers and springs: The waters turned to blood. I heard the Angel of Waters say,
Righteous you are, and your judgments are righteous,
The Is, The Was, The Holy.
They poured out the blood of saints and prophets
so you’ve given them blood to drink—
they’ve gotten what they deserve!
Just then I heard the Altar chime in,
Yes, O God, the Sovereign-Strong!
Your judgments are true and just!
8-9 The fourth Angel poured his bowl on the sun: Fire blazed from the sun and scorched men and women. Burned and blistered, they cursed God’s Name, the God behind these disasters. They refused to repent, refused to honor God.
10-11 The fifth Angel poured his bowl on the throne of the Beast: Its kingdom fell into sudden eclipse. Mad with pain, men and women bit and chewed their tongues, cursed the God-of-Heaven for their torment and sores, and refused to repent and change their ways.
12-14 The sixth Angel poured his bowl on the great Euphrates River: It dried up to nothing. The dry riverbed became a fine roadbed for the kings from the East. From the mouths of the Dragon, the Beast, and the False Prophet I saw three foul demons crawl out—they looked like frogs. These are demon spirits performing signs. They’re after the kings of the whole world to get them gathered for battle on the Great Day of God, the Sovereign-Strong.
15 “Keep watch! I come unannounced, like a thief. You’re blessed if, awake and dressed, you’re ready for me. Too bad if you’re found running through the streets, naked and ashamed.”
16 The frog-demons gathered the kings together at the place called in Hebrew Armageddon.
17-21 The seventh Angel poured his bowl into the air: From the Throne in the Temple came a shout, “Done!” followed by lightning flashes and shouts, thunder crashes and a colossal earthquake—a huge and devastating earthquake, never an earthquake like it since time began. The Great City split three ways, the cities of the nations toppled to ruin. Great Babylon had to drink the wine of God’s raging anger—God remembered to give her the cup! Every island fled and not a mountain was to be found. Hailstones weighing close to a hundred pounds plummeted, crushing and smashing men and women as they cursed God for the hail, the epic disaster of hail.