1 These are the terms of the Covenant that God commanded Moses to make with the People of Israel in the land of Moab, renewing the Covenant he made with them at Horeb.
2-4 Moses called all Israel together and said, You’ve seen with your own eyes everything that God did in Egypt to Pharaoh and his servants, and to the land itself—the massive trials to which you were eyewitnesses, the great signs and miracle-wonders. But God didn’t give you an understanding heart or perceptive eyes or attentive ears until right now, this very day.
5-6 I took you through the wilderness for forty years and through all that time the clothes on your backs didn’t wear out, the sandals on your feet didn’t wear out, and you lived well without bread and wine and beer, proving to you that I am in fact God, your God.
7-8 When you arrived here in this place, Sihon king of Heshbon and Og king of Bashan met us primed for war but we beat them. We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
9 Diligently keep the words of this Covenant. Do what they say so that you will live well and wisely in every detail.
10-13 You are all standing here today in the Presence of God, your God—the heads of your tribes, your leaders, your officials, all Israel: your babies, your wives, the resident foreigners in your camps who fetch your firewood and water—ready to cross over into the solemnly sworn Covenant that God, your God, is making with you today, the Covenant that this day confirms that you are his people and he is God, your God, just as he promised you and your ancestors Abraham, Isaac, and Jacob.
14-21 I’m not making this Covenant and its oath with you alone. I am making it with you who are standing here today in the Presence of God, our God, yes, but also with those who are not here today. You know the conditions in which we lived in Egypt and how we crisscrossed through nations in our travels. You got an eyeful of their obscenities, their wood and stone, silver and gold junk-gods. Don’t let down your guard lest even now, today, someone—man or woman, clan or tribe—gets sidetracked from God, our God, and gets involved with the no-gods of the nations; lest some poisonous weed sprout and spread among you, a person who hears the words of the Covenant-oath but exempts himself, thinking, “I’ll live just the way I please, thank you,” and ends up ruining life for everybody. God won’t let him off the hook. God’s anger and jealousy will erupt like a volcano against that person. The curses written in this book will bury him. God will delete his name from the records. God will separate him out from all the tribes of Israel for special punishment, according to all the curses of the Covenant written in this Book of Revelation.
22-23 The next generation, your children who come after you and the foreigner who comes from a far country, will be appalled when they see the widespread devastation, how God made the whole land sick. They’ll see a fire-blackened wasteland of brimstone and salt flats, nothing planted, nothing growing, not so much as a blade of grass anywhere—like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which God overthrew in fiery rage.
24 All the nations will ask, “Why did God do this to this country? What on earth could have made him this angry?”
25-28 Your children will answer, “Because they abandoned the Covenant of the God of their ancestors that he made with them after he got them out of Egypt; they went off and worshiped other gods, submitted to gods they’d never heard of before, gods they had no business dealing with. So God’s anger erupted against that land and all the curses written in this book came down on it. God, furiously angry, pulled them, roots and all, out of their land and dumped them in another country, as you can see.”
29 God, our God, will take care of the hidden things but the revealed things are our business. It’s up to us and our children to attend to all the terms in this Revelation.
49-56 Remember what you said to me, your servant—
I hang on to these words for dear life!
These words hold me up in bad times;
yes, your promises rejuvenate me.
The haters hate me without mercy,
but I don’t budge from your revelation.
I watch for your ancient landmark words,
and know I’m on the right track.
But when I see the wicked ignore your directions,
I’m beside myself with anger.
I set your instructions to music
and sing them as I walk this pilgrim way.
I meditate on your name all night, God,
treasuring your revelation, O God.
Still, I walk through a rain of derision
because I live by your Word and counsel.
* * *
57-64 Because you have satisfied me, God, I promise
to do everything you say.
I beg you from the bottom of my heart: smile,
be gracious to me just as you promised.
When I took a long, careful look at your ways,
I got my feet back on the trail you blazed.
I was up at once, didn’t drag my feet,
was quick to follow your orders.
The wicked hemmed me in—there was no way out—
but not for a minute did I forget your plan for me.
I get up in the middle of the night to thank you;
your decisions are so right, so true—I can’t wait till morning!
I’m a friend and companion of all who fear you,
of those committed to living by your rules.
Your love, God, fills the earth!
Train me to live by your counsel.
* * *
65-72 Be good to your servant, God;
be as good as your Word.
Train me in good common sense;
I’m thoroughly committed to living your way.
Before I learned to answer you, I wandered all over the place,
but now I’m in step with your Word.
You are good, and the source of good;
train me in your goodness.
The godless spread lies about me,
but I focus my attention on what you are saying;
They’re bland as a bucket of lard,
while I dance to the tune of your revelation.
My troubles turned out all for the best—
they forced me to learn from your textbook.
Truth from your mouth means more to me
than striking it rich in a gold mine.
* * *
1 1-3 God’s Message:
“Guard my common good:
Do what’s right and do it in the right way,
For salvation is just around the corner,
my setting-things-right is about to go into action.
How fortunate are you who enter into these things,
you men and women who embrace them,
Who keep Sabbath and don’t defile it,
who watch your step and don’t do anything evil!
Make sure no outsider who now follows God
ever has occasion to say, ‘God put me in second-class.
I don’t really belong.’
And make sure no physically mutilated person
is ever made to think, ‘I’m damaged goods.
I don’t really belong.’”
4-5 For God says:
“To the mutilated who keep my Sabbaths
and choose what delights me
and keep a firm grip on my covenant,
I’ll provide them an honored place
in my family and within my city,
even more honored than that of sons and daughters.
I’ll confer permanent honors on them
that will never be revoked.
6-8 “And as for the outsiders who now follow me,
working for me, loving my name,
and wanting to be my servants—
All who keep Sabbath and don’t defile it,
holding fast to my covenant—
I’ll bring them to my holy mountain
and give them joy in my house of prayer.
They’ll be welcome to worship the same as the ‘insiders,’
to bring burnt offerings and sacrifices to my altar.
Oh yes, my house of worship
will be known as a house of prayer for all people.”
The Decree of the Master, God himself,
who gathers in the exiles of Israel:
“I will gather others also,
gather them in with those already gathered.”
* * *
9-12 A call to the savage beasts: Come on the run.
Come, devour, beast barbarians!
For Israel’s watchmen are blind, the whole lot of them.
They have no idea what’s going on.
They’re dogs without sense enough to bark,
lazy dogs, dreaming in the sun—
But hungry dogs, they do know how to eat,
voracious dogs, with never enough.
And these are Israel’s shepherds!
They know nothing, understand nothing.
They all look after themselves,
grabbing whatever’s not nailed down.
“Come,” they say, “let’s have a party.
Let’s go out and get drunk!”
And tomorrow, more of the same:
“Let’s live it up!”
1 1-3 Next Jesus was taken into the wild by the Spirit for the Test. The Devil was ready to give it. Jesus prepared for the Test by fasting forty days and forty nights. That left him, of course, in a state of extreme hunger, which the Devil took advantage of in the first test: “Since you are God’s Son, speak the word that will turn these stones into loaves of bread.”
4 Jesus answered by quoting Deuteronomy: “It takes more than bread to stay alive. It takes a steady stream of words from God’s mouth.”
5-6 For the second test the Devil took him to the Holy City. He sat him on top of the Temple and said, “Since you are God’s Son, jump.” The Devil goaded him by quoting Psalm 91: “He has placed you in the care of angels. They will catch you so that you won’t so much as stub your toe on a stone.”
7 Jesus countered with another citation from Deuteronomy: “Don’t you dare test the Lord your God.”
8-9 For the third test, the Devil took him to the peak of a huge mountain. He gestured expansively, pointing out all the earth’s kingdoms, how glorious they all were. Then he said, “They’re yours—lock, stock, and barrel. Just go down on your knees and worship me, and they’re yours.”
10 Jesus’ refusal was curt: “Beat it, Satan!” He backed his rebuke with a third quotation from Deuteronomy: “Worship the Lord your God, and only him. Serve him with absolute single-heartedness.”
11 The Test was over. The Devil left. And in his place, angels! Angels came and took care of Jesus’ needs.
12-17 When Jesus got word that John had been arrested, he returned to Galilee. He moved from his hometown, Nazareth, to the lakeside village Capernaum, nestled at the base of the Zebulun and Naphtali hills. This move completed Isaiah’s revelation:
Land of Zebulun, land of Naphtali,
road to the sea, over Jordan,
Galilee, crossroads for the nations.
People sitting out their lives in the dark
saw a huge light;
Sitting in that dark, dark country of death,
they watched the sun come up.
This Isaiah-prophesied revelation came to life in Galilee the moment Jesus started preaching. He picked up where John left off: “Change your life. God’s kingdom is here.”
18-20 Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions, but simply dropped their nets and followed.
21-22 A short distance down the beach they came upon another pair of brothers, James and John, Zebedee’s sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.
23-25 From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God’s kingdom was his theme—that beginning right now they were under God’s government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with a sickness, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the “Ten Towns” across the lake, others up from Jerusalem and Judea, still others from across the Jordan.