1 1-5 Here’s what will happen. While you’re out among the nations where God has dispersed you and the blessings and curses come in just the way I have set them before you, and you and your children take them seriously and come back to God, your God, and obey him with your whole heart and soul according to everything that I command you today, God, your God, will restore everything you lost; he’ll have compassion on you; he’ll come back and pick up the pieces from all the places where you were scattered. No matter how far away you end up, God, your God, will get you out of there and bring you back to the land your ancestors once possessed. It will be yours again. He will give you a good life and make you more numerous than your ancestors.
6-7 God, your God, will cut away the thick calluses on your heart and your children’s hearts, freeing you to love God, your God, with your whole heart and soul and live, really live. God, your God, will put all these curses on your enemies who hated you and were out to get you.
8-9 And you will make a new start, listening obediently to God, keeping all his commandments that I’m commanding you today. God, your God, will outdo himself in making things go well for you: you’ll have babies, get calves, grow crops, and enjoy an all-around good life. Yes, God will start enjoying you again, making things go well for you just as he enjoyed doing it for your ancestors.
10 But only if you listen obediently to God, your God, and keep the commandments and regulations written in this Book of Revelation. Nothing halfhearted here; you must return to God, your God, totally, heart and soul, holding nothing back.
11-14 This commandment that I’m commanding you today isn’t too much for you, it’s not out of your reach. It’s not on a high mountain—you don’t have to get mountaineers to climb the peak and bring it down to your level and explain it before you can live it. And it’s not across the ocean—you don’t have to send sailors out to get it, bring it back, and then explain it before you can live it. No. The word is right here and now—as near as the tongue in your mouth, as near as the heart in your chest. Just do it!
15 Look at what I’ve done for you today: I’ve placed in front of you
Life and Good
Death and Evil.
16 And I command you today: Love God, your God. Walk in his ways. Keep his commandments, regulations, and rules so that you will live, really live, live exuberantly, blessed by God, your God, in the land you are about to enter and possess.
17-18 But I warn you: If you have a change of heart, refuse to listen obediently, and willfully go off to serve and worship other gods, you will most certainly die. You won’t last long in the land that you are crossing the Jordan to enter and possess.
19-20 I call Heaven and Earth to witness against you today: I place before you Life and Death, Blessing and Curse. Choose life so that you and your children will live. And love God, your God, listening obediently to him, firmly embracing him. Oh yes, he is life itself, a long life settled on the soil that God, your God, promised to give your ancestors, Abraham, Isaac, and Jacob.
73-80 With your very own hands you formed me;
now breathe your wisdom over me so I can understand you.
When they see me waiting, expecting your Word,
those who fear you will take heart and be glad.
I can see now, God, that your decisions are right;
your testing has taught me what’s true and right.
Oh, love me—and right now!—hold me tight!
just the way you promised.
Now comfort me so I can live, really live;
your revelation is the tune I dance to.
Let the fast-talking tricksters be exposed as frauds;
they tried to sell me a bill of goods,
but I kept my mind fixed on your counsel.
Let those who fear you turn to me
for evidence of your wise guidance.
And let me live whole and holy, soul and body,
so I can always walk with my head held high.
* * *
81-88 I’m homesick—longing for your salvation;
I’m waiting for your word of hope.
My eyes grow heavy watching for some sign of your promise;
how long must I wait for your comfort?
There’s smoke in my eyes—they burn and water,
but I keep a steady gaze on the instructions you post.
How long do I have to put up with all this?
How long till you haul my tormentors into court?
The arrogant godless try to throw me off track,
ignorant as they are of God and his ways.
Everything you command is a sure thing,
but they harass me with lies. Help!
They’ve pushed and pushed—they never let up—
but I haven’t relaxed my grip on your counsel.
In your great love revive me
so I can alertly obey your every word.
* * *
89-96 What you say goes, God,
and stays, as permanent as the heavens.
Your truth never goes out of fashion;
it’s as relevant as the earth when the sun comes up.
Your Word and truth are dependable as ever;
that’s what you ordered—you set the earth going.
If your revelation hadn’t delighted me so,
I would have given up when the hard times came.
But I’ll never forget the advice you gave me;
you saved my life with those wise words.
Save me! I’m all yours.
I look high and low for your words of wisdom.
The wicked lie in ambush to destroy me,
but I’m only concerned with your plans for me.
I see the limits to everything human,
but the horizons can’t contain your commands!
* * *
1 1-2 Meanwhile, right-living people die
and no one gives them a thought.
God-fearing people are carted off
and no one even notices.
The right-living people are out of their misery,
they’re finally at rest.
They lived well and with dignity
and now they’re finally at peace.
* * *
3-10 “But you, children of a witch, come here!
Sons of a slut, daughters of a whore.
What business do you have taunting,
sneering, and sticking out your tongue?
Do you have any idea what wretches you’ve turned out to be?
A race of rebels, a generation of liars.
You satisfy your lust any place you find some shade
and fornicate at whim.
You kill your children at any convenient spot—
any cave or crevasse will do.
You take stones from the creek
and set up your sex-and-religion shrines.
You’ve chosen your fate.
Your worship will be your doom.
You’ve climbed a high mountain
to practice your foul sex-and-death religion.
Behind closed doors
you assemble your precious gods and goddesses.
Deserting me, you’ve gone all out, stripped down
and made your bed your place of worship.
You’ve climbed into bed with the ‘sacred’ whores
and loved every minute of it,
adoring every curve of their naked bodies.
You anoint your king-god with ointments
and lavish perfumes on yourselves.
You send scouts to search out the latest in religion,
send them all the way to hell and back.
You wear yourselves out trying the new and the different,
and never see what a waste it all is.
You’ve always found strength for the latest fad,
never got tired of trying new religions.
11-13 “Who talked you into the pursuit of this nonsense,
leaving me high and dry,
forgetting you ever knew me?
Because I don’t yell and make a scene,
do you think I don’t exist?
I’ll go over, detail by detail, all your ‘righteous’ attempts at religion,
and expose the absurdity of it all.
Go ahead, cry for help to your collection of no-gods:
A good wind will blow them away.
They’re smoke, nothing but smoke.
“But anyone who runs to me for help
will inherit the land,
will end up owning my holy mountain!”
* * *
14 Someone says: “Build, build! Make a road!
Clear the way, remove the rocks
from the road my people will travel.”
15-21 A Message from the high and towering God,
who lives in Eternity,
whose name is Holy:
“I live in the high and holy places,
but also with the low-spirited, the spirit-crushed,
And what I do is put new spirit in them,
get them up and on their feet again.
For I’m not going to haul people into court endlessly,
I’m not going to be angry forever.
Otherwise, people would lose heart.
These souls I created would tire out and give up.
I was angry, good and angry, because of Israel’s sins.
I struck him hard and turned away in anger,
while he kept at his stubborn, willful ways.
When I looked again and saw what he was doing,
I decided to heal him, lead him, and comfort him,
creating a new language of praise for the mourners.
Peace to the far-off, peace to the near-at-hand,” says God—
“and yes, I will heal them.
But the wicked are storm-battered seas
that can’t quiet down.
The waves stir up garbage and mud.
There’s no peace,” God says, “for the wicked.”
1 1-2 When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:
3 “You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.
4 “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.
5 “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.
6 “You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.
7 “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.
8 “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.
9 “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.
10 “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.
11-12 “Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.
13 “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.
14-16 “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.
17-18 “Don’t suppose for a minute that I have come to demolish the Scriptures—either God’s Law or the Prophets. I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.
19-20 “Trivialize even the smallest item in God’s Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom. Unless you do far better than the Pharisees in the matters of right living, you won’t know the first thing about entering the kingdom.
21-22 “You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.
23-24 “This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.
25-26 “Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you’re likely to end up in court, maybe even jail. If that happens, you won’t get out without a stiff fine.
27-28 “You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those ogling looks you think nobody notices—they also corrupt.
29-30 “Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.
31-32 “Remember the Scripture that says, ‘Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights’? Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are ‘legal.’ Please, no more pretending. If you divorce your wife, you’re responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you’re automatically an adulterer yourself. You can’t use legal cover to mask a moral failure.
33-37 “And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.
38-42 “Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
43-47 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
48 “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”