1 1-2 Samson went to Gaza and saw a prostitute. He went to her. The news got around: “Samson’s here.” They gathered around in hiding, waiting all night for him at the city gate, quiet as mice, thinking, “At sunrise we’ll kill him.”
3 Samson was in bed with the woman until midnight. Then he got up, seized the doors of the city gate and the two gateposts, bolts and all, hefted them on his shoulder, and carried them to the top of the hill that faces Hebron.
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4-5 Some time later he fell in love with a woman in the Valley of Sorek (Grapes). Her name was Delilah. The Philistine tyrants approached her and said, “Seduce him. Discover what’s behind his great strength and how we can tie him up and humble him. Each man’s company will give you a hundred shekels of silver.”
6 So Delilah said to Samson, “Tell me, dear, the secret of your great strength, and how you can be tied up and humbled.”
7 Samson told her, “If they were to tie me up with seven bowstrings—the kind made from fresh animal tendons, not dried out—then I would become weak, just like anyone else.”
8-9 The Philistine tyrants brought her seven bowstrings, not dried out, and she tied him up with them. The men were waiting in ambush in her room. Then she said, “The Philistines are on you, Samson!” He snapped the cords as though they were mere threads. The secret of his strength was still a secret.
10 Delilah said, “Come now, Samson—you’re playing with me, making up stories. Be serious; tell me how you can be tied up.”
11 He told her, “If you were to tie me up tight with new ropes, ropes never used for work, then I would be helpless, just like anybody else.”
12 So Delilah got some new ropes and tied him up. She said, “The Philistines are on you, Samson!” The men were hidden in the next room. He snapped the ropes from his arms like threads.
13-14 Delilah said to Samson, “You’re still playing games with me, teasing me with lies. Tell me how you can be tied up.”
He said to her, “If you wove the seven braids of my hair into the fabric on the loom and drew it tight, then I would be as helpless as any other mortal.”
When she had him fast asleep, Delilah took the seven braids of his hair and wove them into the fabric on the loom and drew it tight. Then she said, “The Philistines are on you, Samson!” He woke from his sleep and ripped loose from both the loom and fabric!
15 She said, “How can you say ‘I love you’ when you won’t even trust me? Three times now you’ve toyed with me, like a cat with a mouse, refusing to tell me the secret of your great strength.”
16-17 She kept at it day after day, nagging and tormenting him. Finally, he was fed up—he couldn’t take another minute of it. He spilled it.
He told her, “A razor has never touched my head. I’ve been God’s Nazirite from conception. If I were shaved, my strength would leave me; I would be as helpless as any other mortal.”
18 When Delilah realized that he had told her his secret, she sent for the Philistine tyrants, telling them, “Come quickly—this time he’s told me the truth.” They came, bringing the bribe money.
19 When she got him to sleep, his head on her lap, she motioned to a man to cut off the seven braids of his hair. Immediately he began to grow weak. His strength drained from him.
20 Then she said, “The Philistines are on you, Samson!” He woke up, thinking, “I’ll go out, like always, and shake free.” He didn’t realize that God had abandoned him.
21-22 The Philistines grabbed him, gouged out his eyes, and took him down to Gaza. They shackled him in irons and put him to the work of grinding in the prison. But his hair, though cut off, began to grow again.
23-24 The Philistine tyrants got together to offer a great sacrifice to their god Dagon. They celebrated, saying,
Our god has given us
Samson our enemy!
And when the people saw him, they joined in, cheering their god,
Our god has given
Our enemy to us,
The one who ravaged our country,
Piling high the corpses among us.
25-27 Then this: Everyone was feeling high and someone said, “Get Samson! Let him show us his stuff!” They got Samson from the prison and he put on a show for them.
They had him standing between the pillars. Samson said to the young man who was acting as his guide, “Put me where I can touch the pillars that hold up the temple so I can rest against them.” The building was packed with men and women, including all the Philistine tyrants. And there were at least three thousand in the stands watching Samson’s performance.
28 And Samson cried out to God:
Master, God!
Oh, please, look on me again,
Oh, please, give strength yet once more.
God!
With one avenging blow let me be avenged
On the Philistines for my two eyes!
29-30 Then Samson reached out to the two central pillars that held up the building and pushed against them, one with his right arm, the other with his left. Saying, “Let me die with the Philistines,” Samson pushed hard with all his might. The building crashed on the tyrants and all the people in it. He killed more people in his death than he had killed in his life.
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31 His brothers and all his relatives went down to get his body. They carried him back and buried him in the tomb of Manoah his father, between Zorah and Eshtaol.
He judged Israel for twenty years.
1 1-2 With things back to normal, Paul called the disciples together and encouraged them to keep up the good work in Ephesus. Then, saying his good-byes, he left for Macedonia. Traveling through the country, passing from one gathering to another, he gave constant encouragement, lifting their spirits and charging them with fresh hope.
2-4 Then he came to Greece and stayed on for three months. Just as he was about to sail for Syria, the Jews cooked up a plot against him. So he went the other way, by land back through Macedonia, and gave them the slip. His companions for the journey were Sopater, son of Pyrrhus, from Berea; Aristarchus and Secundus, both Thessalonians; Gaius from Derbe; Timothy; and the two from western Asia, Tychicus and Trophimus.
5-6 They went on ahead and waited for us in Troas. Meanwhile, we stayed in Philippi for Passover Week, and then set sail. Within five days we were again in Troas and stayed a week.
7-9 We met on Sunday to worship and celebrate the Master’s Supper. Paul addressed the congregation. Our plan was to leave first thing in the morning, but Paul talked on, way past midnight. We were meeting in a well-lighted upper room. A young man named Eutychus was sitting in an open window. As Paul went on and on, Eutychus fell sound asleep and toppled out the third-story window. When they picked him up, he was dead.
10-12 Paul went down, stretched himself on him, and hugged him hard. “No more crying,” he said. “There’s life in him yet.” Then Paul got up and served the Master’s Supper. And went on telling stories of the faith until dawn! On that note, they left—Paul going one way, the congregation another, leading the boy off alive, and full of life themselves.
13-16 In the meantime, the rest of us had gone on ahead to the ship and sailed for Assos, where we planned to pick up Paul. Paul wanted to walk there, and so had made these arrangements earlier. Things went according to plan: We met him in Assos, took him on board, and sailed to Mitylene. The next day we put in opposite Chios, Samos a day later, and then Miletus. Paul had decided to bypass Ephesus so that he wouldn’t be held up in Asia province. He was in a hurry to get to Jerusalem in time for the Feast of Pentecost, if at all possible.
17-21 From Miletus he sent to Ephesus for the leaders of the congregation. When they arrived, he said, “You know that from day one of my arrival in Asia I was with you totally—laying my life on the line, serving the Master no matter what, putting up with no end of scheming by Jews who wanted to do me in. I didn’t skimp or trim in any way. Every truth and encouragement that could have made a difference to you, you got. I taught you out in public and I taught you in your homes, urging Jews and Greeks alike to a radical life-change before God and an equally radical trust in our Master Jesus.
22-24 “But there is another urgency before me now. I feel compelled to go to Jerusalem. I’m completely in the dark about what will happen when I get there. I do know that it won’t be any picnic, for the Holy Spirit has let me know repeatedly and clearly that there are hard times and imprisonment ahead. But that matters little. What matters most to me is to finish what God started: the job the Master Jesus gave me of letting everyone I meet know all about this incredibly extravagant generosity of God.
25-27 “And so this is good-bye. You’re not going to see me again, nor I you, you whom I have gone among for so long proclaiming the news of God’s inaugurated kingdom. I’ve done my best for you, given you my all, held back nothing of God’s will for you.
28 “Now it’s up to you. Be on your toes—both for yourselves and your congregation of sheep. The Holy Spirit has put you in charge of these people—God’s people they are—to guard and protect them. God himself thought they were worth dying for.
29-31 “I know that as soon as I’m gone, vicious wolves are going to show up and rip into this flock, men from your very own ranks twisting words so as to seduce disciples into following them instead of Jesus. So stay awake and keep up your guard. Remember those three years I kept at it with you, never letting up, pouring my heart out with you, one after another.
32 “Now I’m turning you over to God, our marvelous God whose gracious Word can make you into what he wants you to be and give you everything you could possibly need in this community of holy friends.
33-35 “I’ve never, as you so well know, had any taste for wealth or fashion. With these bare hands I took care of my own basic needs and those who worked with me. In everything I’ve done, I have demonstrated to you how necessary it is to work on behalf of the weak and not exploit them. You’ll not likely go wrong here if you keep remembering that our Master said, ‘You’re far happier giving than getting.’”
36-38 Then Paul went down on his knees, all of them kneeling with him, and prayed. And then a river of tears. Much clinging to Paul, not wanting to let him go. They knew they would never see him again—he had told them quite plainly. The pain cut deep. Then, bravely, they walked him down to the ship.
1 1-2 This is the letter that the prophet Jeremiah sent from Jerusalem to what was left of the elders among the exiles, to the priests and prophets and all the exiles whom Nebuchadnezzar had taken to Babylon from Jerusalem, including King Jehoiachin, the queen mother, the government leaders, and all the skilled laborers and craftsmen.
3 The letter was carried by Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah had sent to Nebuchadnezzar king of Babylon. The letter said:
4 This is the Message from God-of-the-Angel-Armies, Israel’s God, to all the exiles I’ve taken from Jerusalem to Babylon:
5 “Build houses and make yourselves at home.
“Put in gardens and eat what grows in that country.
6 “Marry and have children. Encourage your children to marry and have children so that you’ll thrive in that country and not waste away.
7 “Make yourselves at home there and work for the country’s welfare.
“Pray for Babylon’s well-being. If things go well for Babylon, things will go well for you.”
8-9 Yes. Believe it or not, this is the Message from God-of-the-Angel-Armies, Israel’s God: “Don’t let all those so-called preachers and know-it-alls who are all over the place there take you in with their lies. Don’t pay any attention to the fantasies they keep coming up with to please you. They’re a bunch of liars preaching lies—and claiming I sent them! I never sent them, believe me.” God’s Decree!
10-11 This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.
12 “When you call on me, when you come and pray to me, I’ll listen.
13-14 “When you come looking for me, you’ll find me.
“Yes, when you get serious about finding me and want it more than anything else, I’ll make sure you won’t be disappointed.” God’s Decree.
“I’ll turn things around for you. I’ll bring you back from all the countries into which I drove you”—God’s Decree—“bring you home to the place from which I sent you off into exile. You can count on it.
15-19 “But for right now, because you’ve taken up with these new-fangled prophets who set themselves up as ‘Babylonian specialists,’ spreading the word ‘God sent them just for us!’ God is setting the record straight: As for the king still sitting on David’s throne and all the people left in Jerusalem who didn’t go into exile with you, they’re facing bad times. God-of-the-Angel-Armies says, ‘Watch this! Catastrophe is on the way: war, hunger, disease! They’re a barrel of rotten apples. I’ll rid the country of them through war and hunger and disease. The whole world is going to hold its nose at the smell, shut its eyes at the horrible sight. They’ll end up in slum ghettos because they wouldn’t listen to a thing I said when I sent my servant-prophets preaching tirelessly and urgently. No, they wouldn’t listen to a word I said.’” God’s Decree.
20-23 “And you—you exiles whom I sent out of Jerusalem to Babylon—listen to God’s Message to you. As far as Ahab son of Kolaiah and Zedekiah son of Maaseiah are concerned, the ‘Babylonian specialists’ who are preaching lies in my name, I will turn them over to Nebuchadnezzar king of Babylon, who will kill them while you watch. The exiles from Judah will take what they see at the execution and use it as a curse: ‘God fry you to a crisp like the king of Babylon fried Zedekiah and Ahab in the fire!’ Those two men, sex predators and prophet-impostors, got what they deserved. They pulled every woman they got their hands on into bed—their neighbors’ wives, no less—and preached lies claiming it was my Message. I never sent those men. I’ve never had anything to do with them.” God’s Decree.
“They won’t get away with a thing. I’ve witnessed it all.”
24-26 And this is the Message for Shemaiah the Nehelamite: “God-of-the-Angel-Armies, the God of Israel, says: You took it on yourself to send letters to all the people in Jerusalem and to the priest Zephaniah son of Maaseiah and the company of priests. In your letter you told Zephaniah that God set you up as priest replacing priest Jehoiadah. He’s put you in charge of God’s Temple and made you responsible for locking up any crazy fellow off the street who takes it into his head to be a prophet.
27-28 “So why haven’t you done anything about muzzling Jeremiah of Anathoth, who’s going around posing as a prophet? He’s gone so far as to write to us in Babylon, ‘It’s going to be a long exile, so build houses and make yourselves at home. Plant gardens and prepare Babylonian recipes.’”
29 The priest Zephaniah read that letter to the prophet Jeremiah.
* * *
30-32 Then God told Jeremiah, “Send this Message to the exiles. Tell them what God says about Shemaiah the Nehelamite: Shemaiah is preaching lies to you. I didn’t send him. He is seducing you into believing lies. So this is God’s verdict: I will punish Shemaiah the Nehelamite and his whole family. He’s going to end up with nothing and no one. No one from his family will be around to see any of the good that I am going to do for my people because he has preached rebellion against me.” God’s Decree.
1 At dawn’s first light, the high priests, with the religious leaders and scholars, arranged a conference with the entire Jewish Council. After tying Jesus securely, they took him out and presented him to Pilate.
2-3 Pilate asked him, “Are you the ‘King of the Jews’?”
He answered, “If you say so.” The high priests let loose a barrage of accusations.
4-5 Pilate asked again, “Aren’t you going to answer anything? That’s quite a list of accusations.” Still, he said nothing. Pilate was impressed, really impressed.
6-10 It was a custom at the Feast to release a prisoner, anyone the people asked for. There was one prisoner called Barabbas, locked up with the insurrectionists who had committed murder during the uprising against Rome. As the crowd came up and began to present its petition for him to release a prisoner, Pilate anticipated them: “Do you want me to release the King of the Jews to you?” Pilate knew by this time that it was through sheer spite that the high priests had turned Jesus over to him.
11-12 But the high priests by then had worked up the crowd to ask for the release of Barabbas. Pilate came back, “So what do I do with this man you call King of the Jews?”
13 They yelled, “Nail him to a cross!”
14 Pilate objected, “But for what crime?”
But they yelled all the louder, “Nail him to a cross!”
15 Pilate gave the crowd what it wanted, set Barabbas free and turned Jesus over for whipping and crucifixion.
16-20 The soldiers took Jesus into the palace (called Praetorium) and called together the entire brigade. They dressed him up in purple and put a crown plaited from a thornbush on his head. Then they began their mockery: “Bravo, King of the Jews!” They banged on his head with a club, spit on him, and knelt down in mock worship. After they had had their fun, they took off the purple cape and put his own clothes back on him. Then they marched out to nail him to the cross.
21 There was a man walking by, coming from work, Simon from Cyrene, the father of Alexander and Rufus. They made him carry Jesus’ cross.
22-24 The soldiers brought Jesus to Golgotha, meaning “Skull Hill.” They offered him a mild painkiller (wine mixed with myrrh), but he wouldn’t take it. And they nailed him to the cross. They divided up his clothes and threw dice to see who would get them.
25-30 They nailed him up at nine o’clock in the morning. The charge against him—the king of the jews—was scrawled across a sign. Along with him, they crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”
31-32 The high priests, along with the religion scholars, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—but he can’t save himself! Messiah, is he? King of Israel? Then let him climb down from that cross. We’ll all become believers then!” Even the men crucified alongside him joined in the mockery.
33-34 At noon the sky became extremely dark. The darkness lasted three hours. At three o’clock, Jesus groaned out of the depths, crying loudly, “Eloi, Eloi, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
35-36 Some of the bystanders who heard him said, “Listen, he’s calling for Elijah.” Someone ran off, soaked a sponge in sour wine, put it on a stick, and gave it to him to drink, saying, “Let’s see if Elijah comes to take him down.”
37-39 But Jesus, with a loud cry, gave his last breath. At that moment the Temple curtain ripped right down the middle. When the Roman captain standing guard in front of him saw that he had quit breathing, he said, “This has to be the Son of God!”
40-41 There were women watching from a distance, among them Mary Magdalene, Mary the mother of the younger James and Joses, and Salome. When Jesus was in Galilee, these women followed and served him, and had come up with him to Jerusalem.
42-45 Late in the afternoon, since it was the Day of Preparation (that is, Sabbath eve), Joseph of Arimathea, a highly respected member of the Jewish Council, came. He was one who lived expectantly, on the lookout for the kingdom of God. Working up his courage, he went to Pilate and asked for Jesus’ body. Pilate questioned whether he could be dead that soon and called for the captain to verify that he was really dead. Assured by the captain, he gave Joseph the corpse.
46-47 Having already purchased a linen shroud, Joseph took him down, wrapped him in the shroud, placed him in a tomb that had been cut into the rock, and rolled a large stone across the opening. Mary Magdalene and Mary, mother of Joses, watched the burial.