1 1-5 “On the first day of the seventh month, gather in holy worship and do no regular work. This is your Day-of-Trumpet-Blasts. Sacrifice a Whole-Burnt-Offering: one young bull, one ram, and seven male yearling lambs—all healthy—as a pleasing fragrance to God. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for the bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.
6 “These are all over and above the monthly and daily Whole-Burnt-Offerings with their Grain-Offerings and Drink-Offerings as prescribed, a pleasing fragrance, a Fire-Gift to God.
* * *
7 “On the tenth day of this seventh month, gather in holy worship, humble yourselves, and do no work.
8-11 “Bring a Whole-Burnt-Offering to God as a pleasing fragrance: one young bull, one ram, and seven yearling male lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for the bull, four quarts for the ram, and two quarts for each of the seven lambs. Also bring a he-goat as an Absolution-Offering to atone for you in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.
* * *
12-16 “Gather in holy worship on the fifteenth day of the seventh month; do no regular work. Celebrate a Festival to God for seven days. Bring a Whole-Burnt-Offering, a Fire-Gift of pleasing fragrance to God: thirteen young bulls, two rams, and fourteen yearling male lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each of the bulls, four quarts for each ram, and two quarts for each of the fourteen lambs. Also bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.
17-19 “On the second day: twelve young bulls, two rams, and fourteen yearling male lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.
20-22 “On the third day: eleven bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.
23-25 “On the fourth day: ten bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.
26-28 “On the fifth day: nine bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.
29-31 “On the sixth day: eight bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.
32-34 “On the seventh day: seven bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.
35-38 “On the eighth day: Gather in holy worship; do no regular work. Bring a Fire-Gift of pleasing fragrance to God, a Whole-Burnt-Offering: one bull, one ram, and seven male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.
39 “Sacrifice these to God as a congregation at your set feasts: your Whole-Burnt-Offerings, Grain-Offerings, Drink-Offerings, and Peace-Offerings. These are all over and above your personal Vow-Offerings and Freewill-Offerings.”
40 Moses instructed the People of Israel in all that God commanded him.
1 1-5 No doubt about it! God is good—
good to good people, good to the good-hearted.
But I nearly missed it,
missed seeing his goodness.
I was looking the other way,
looking up to the people
At the top,
envying the wicked who have it made,
Who have nothing to worry about,
not a care in the whole wide world.
6-10 Pretentious with arrogance,
they wear the latest fashions in violence,
Pampered and overfed,
decked out in silk bows of silliness.
They jeer, using words to kill;
they bully their way with words.
They’re full of hot air,
loudmouths disturbing the peace.
People actually listen to them—can you believe it?
Like thirsty puppies, they lap up their words.
11-14 What’s going on here? Is God out to lunch?
Nobody’s tending the store.
The wicked get by with everything;
they have it made, piling up riches.
I’ve been stupid to play by the rules;
what has it gotten me?
A long run of bad luck, that’s what—
a slap in the face every time I walk out the door.
15-20 If I’d have given in and talked like this,
I would have betrayed your dear children.
Still, when I tried to figure it out,
all I got was a splitting headache . . .
Until I entered the sanctuary of God.
Then I saw the whole picture:
The slippery road you’ve put them on,
with a final crash in a ditch of delusions.
In the blink of an eye, disaster!
A blind curve in the dark, and—nightmare!
We wake up and rub our eyes. . . . Nothing.
There’s nothing to them. And there never was.
21-24 When I was beleaguered and bitter,
totally consumed by envy,
I was totally ignorant, a dumb ox
in your very presence.
I’m still in your presence,
but you’ve taken my hand.
You wisely and tenderly lead me,
and then you bless me.
25-28 You’re all I want in heaven!
You’re all I want on earth!
When my skin sags and my bones get brittle,
God is rock-firm and faithful.
Look! Those who left you are falling apart!
Deserters, they’ll never be heard from again.
But I’m in the very presence of God—
oh, how refreshing it is!
I’ve made Lord God my home.
God, I’m telling the world what you do!
1 1-4 A Message concerning the desert at the sea:
As tempests drive through the Negev Desert,
coming out of the desert, that terror-filled place,
A hard vision is given me:
The betrayer betrayed, the plunderer plundered.
Attack, Elam!
Lay siege, Media!
Persians, attack!
Attack, Babylon!
I’ll put an end to
all the moaning and groaning.
Because of this news I’m doubled up in pain,
writhing in pain like a woman having a baby,
Baffled by what I hear,
undone by what I see.
Absolutely stunned,
horror-stricken,
I had hoped for a relaxed evening,
but it has turned into a nightmare.
5 The banquet is spread,
the guests reclining in luxurious ease,
Eating and drinking, having a good time,
and then, “To arms, princes! The fight is on!”
6-9 The Master told me, “Go, post a lookout.
Have him report whatever he spots.
When he sees horses and wagons in battle formation,
lines of donkeys and columns of camels,
Tell him to keep his ear to the ground,
note every whisper, every rumor.”
Just then, the lookout shouted,
“I’m at my post, Master,
Sticking to my post day after day
and all through the night!
I watched them come,
the horses and wagons in battle formation.
I heard them call out the war news in headlines:
‘Babylon fallen! Fallen!
And all its precious god-idols
smashed to pieces on the ground.’”
10 Dear Israel, you’ve been through a lot,
you’ve been put through the mill.
The good news I get from God-of-the-Angel-Armies,
the God of Israel, I now pass on to you.
* * *
11-12 A Message concerning Edom:
A voice calls to me
from the Seir mountains in Edom,
“Night watchman! How long till daybreak?
How long will this night last?”
The night watchman calls back,
“Morning’s coming,
But for now it’s still night.
If you ask me again, I’ll give the same answer.”
* * *
13-15 A Message concerning Arabia:
You’ll have to camp out in the desert badlands,
you caravans of Dedanites.
Haul water to the thirsty,
greet fugitives with bread.
Show your desert hospitality,
you who live in Tema.
The desert’s swarming with refugees
escaping the horrors of war.
16-17 The Master told me, “Hang on. Within one year—I’ll sign a contract on it!—the arrogant brutality of Kedar, those hooligans of the desert, will be over, nothing much left of the Kedar toughs.” The God of Israel says so.
1 1-2 But there were also lying prophets among the people then, just as there will be lying religious teachers among you. They’ll smuggle in destructive divisions, pitting you against each other—biting the hand of the One who gave them a chance to have their lives back! They’ve put themselves on a fast downhill slide to destruction, but not before they recruit a crowd of mixed-up followers who can’t tell right from wrong.
2-3 They give the way of truth a bad name. They’re only out for themselves. They’ll say anything, anything, that sounds good to exploit you. They won’t, of course, get by with it. They’ll come to a bad end, for God has never just stood by and let that kind of thing go on.
4-5 God didn’t let the rebel angels off the hook, but jailed them in hell till Judgment Day. Neither did he let the ancient ungodly world off. He wiped it out with a flood, rescuing only eight people—Noah, the sole voice of righteousness, was one of them.
6-8 God decreed destruction for the cities of Sodom and Gomorrah. A mound of ashes was all that was left—grim warning to anyone bent on an ungodly life. But that good man Lot, driven nearly out of his mind by the sexual filth and perversity, was rescued. Surrounded by moral rot day after day after day, that righteous man was in constant torment.
9 So God knows how to rescue the godly from evil trials. And he knows how to hold the feet of the wicked to the fire until Judgment Day.
10-11 God is especially incensed against these “teachers” who live by lust, addicted to a filthy existence. They despise interference from true authority, preferring to indulge in self-rule. Insolent egotists, they don’t hesitate to speak evil against the most splendid of creatures. Even angels, their superiors in every way, wouldn’t think of throwing their weight around like that, trying to slander others before God.
12-14 These people are nothing but brute beasts, born in the wild, predators on the prowl. In the very act of bringing down others with their ignorant blasphemies, they themselves will be brought down, losers in the end. Their evil will boomerang on them. They’re so despicable and addicted to pleasure that they indulge in wild parties, carousing in broad daylight. They’re obsessed with adultery, compulsive in sin, seducing every vulnerable soul they come upon. Their specialty is greed, and they’re experts at it. Dead souls!
15-16 They’ve left the main road and are directionless, having taken the way of Balaam, son of Beor, the prophet who turned profiteer, a connoisseur of evil. But Balaam was stopped in his wayward tracks: A dumb animal spoke in a human voice and prevented the prophet’s craziness.
17-19 There’s nothing to these people—they’re dried-up fountains, storm-scattered clouds, headed for a black hole in hell. They are loudmouths, full of hot air, but still they’re dangerous. Men and women who have recently escaped from a deviant life are most susceptible to their brand of seduction. They promise these newcomers freedom, but they themselves are slaves of corruption, for if they’re addicted to corruption—and they are—they’re enslaved.
20-22 If they’ve escaped from the slum of sin by experiencing our Master and Savior, Jesus Christ, and then slid back into that same old life again, they’re worse than if they had never left. Better not to have started out on the straight road to God than to start out and then turn back, repudiating the experience and the holy command. They prove the point of the proverbs, “A dog goes back to its own vomit” and “A scrubbed-up pig heads for the mud.”