1 1-2 There was a man from the tribe of Benjamin named Kish. He was the son of Abiel, grandson of Zeror, great-grandson of Becorath, great-great-grandson of Aphiah—a Benjaminite of stalwart character. He had a son, Saul, a most handsome young man. There was none finer—he literally stood head and shoulders above the crowd!
3-4 Some of Kish’s donkeys got lost. Kish said to his son, “Saul, take one of the servants with you and go look for the donkeys.” Saul took one of the servants and went to find the donkeys. They went into the hill country of Ephraim around Shalisha, but didn’t find them. Then they went over to Shaalim—no luck. Then to Jabin, and still nothing.
5 When they got to Zuph, Saul said to the young man with him, “Enough of this. Let’s go back. Soon my father is going to forget about the donkeys and start worrying about us.”
6 He replied, “Not so fast. There’s a holy man in this town. He carries a lot of weight around here. What he says is always right on the mark. Maybe he can tell us where to go.”
7 Saul said, “If we go, what do we have to give him? There’s no more bread in our sacks. We’ve nothing to bring as a gift to the holy man. Do we have anything else?”
8-9 The servant spoke up, “Look, I just happen to have this silver coin! I’ll give it to the holy man and he’ll tell us how to proceed!” (In former times in Israel, a person who wanted to seek God’s word on a matter would say, “Let’s visit the Seer,” because the one we now call “the Prophet” used to be called “the Seer.”)
10 “Good,” said Saul, “let’s go.” And they set off for the town where the holy man lived.
11 As they were climbing up the hill into the town, they met some girls who were coming out to draw water. They said to them, “Is this where the Seer lives?”
12-13 They answered, “It sure is—just ahead. Hurry up. He’s come today because the people have prepared a sacrifice at the shrine. As soon as you enter the town, you can catch him before he goes up to the shrine to eat. The people won’t eat until he arrives, for he has to bless the sacrifice. Only then can everyone eat. So get going. You’re sure to find him!”
14 They continued their climb and entered the city. And then there he was—Samuel!—coming straight toward them on his way to the shrine!
15-16 The very day before, God had confided in Samuel, “This time tomorrow, I’m sending a man from the land of Benjamin to meet you. You’re to anoint him as prince over my people Israel. He will free my people from Philistine oppression. Yes, I know all about their hard circumstances. I’ve heard their cries for help.”
17 The moment Samuel laid eyes on Saul, God said, “He’s the one, the man I told you about. This is the one who will keep my people in check.”
18 Saul came up to Samuel in the street and said, “Pardon me, but can you tell me where the Seer lives?”
19-20 “I’m the Seer,” said Samuel. “Accompany me to the shrine and eat with me. In the morning I’ll tell you all about what’s on your mind, and send you on your way. And by the way, your lost donkeys—the ones you’ve been hunting for the last three days—have been found, so don’t worry about them. At this moment, Israel’s future is in your hands.”
21 Saul answered, “But I’m only a Benjaminite, from the smallest of Israel’s tribes, and from the most insignificant clan in the tribe at that. Why are you talking to me like this?”
22-23 Samuel took Saul and his servant and led them into the dining hall at the shrine and seated them at the head of the table. There were about thirty guests. Then Samuel directed the chef, “Bring the choice cut I pointed out to you, the one I told you to reserve.”
24 The chef brought it and placed it before Saul with a flourish, saying, “This meal was kept aside just for you. Eat! It was especially prepared for this time and occasion with these guests.”
Saul ate with Samuel—a memorable day!
25 Afterward they went down from the shrine into the city. A bed was prepared for Saul on the breeze-cooled roof of Samuel’s house.
26 They woke at the break of day. Samuel called to Saul on the roof, “Get up and I’ll send you off.” Saul got up and the two of them went out in the street.
27 As they approached the outskirts of town, Samuel said to Saul, “Tell your servant to go on ahead of us. You stay with me for a bit. I have a word of God to give you.”
1 1-3 You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.
4-6 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.
7 But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
8-12 Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
13 I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
1 God’s Messages through the prophet Jeremiah regarding the godless nations.
2-5 The Message to Egypt and the army of Pharaoh Neco king of Egypt at the time it was defeated by Nebuchadnezzar king of Babylon while camped at Carchemish on the Euphrates River in the fourth year of the reign of Jehoiakim king of Judah:
“‘Present arms!
March to the front!
Harness the horses!
Up in the saddles!
Battle formation! Helmets on,
spears sharpened, armor in place!’
But what’s this I see?
They’re scared out of their wits!
They break ranks and run for cover.
Their soldiers panic.
They run this way and that,
stampeding blindly.
It’s total chaos, total confusion, danger everywhere!”
God’s Decree.
6 “The swiftest runners won’t get away,
the strongest soldiers won’t escape.
In the north country, along the River Euphrates,
they’ll stagger, stumble, and fall.
7-9 “Who is this like the Nile in flood?
like its streams torrential?
Why, it’s Egypt like the Nile in flood,
like its streams torrential,
Saying, ‘I’ll take over the world.
I’ll wipe out cities and peoples.’
Run, horses!
Roll, chariots!
Advance, soldiers
from Cush and Put with your shields,
Soldiers from Lud,
experts with bow and arrow.
10 “But it’s not your day. It’s the Master’s, me, God-of-the-Angel-Armies—
the day when I have it out with my enemies,
The day when Sword puts an end to my enemies,
when Sword exacts vengeance.
I, the Master, God-of-the-Angel-Armies,
will pile them on an altar—a huge sacrifice!—
In the great north country,
along the mighty Euphrates.
11-12 “Oh, virgin Daughter Egypt,
climb into the mountains of Gilead, get healing balm.
You will vainly collect medicines,
for nothing will be able to cure what ails you.
The whole world will hear your anguished cries.
Your wails fill the earth,
As soldier falls against soldier
and they all go down in a heap.”
13 The Message that God gave to the prophet Jeremiah when Nebuchadnezzar king of Babylon was on his way to attack Egypt:
14 “Tell Egypt, alert Migdol,
post warnings in Noph and Tahpanhes:
‘Wake up! Be prepared!
War’s coming!’
15-19 “Why will your bull-god Apis run off?
Because God will drive him off.
Your ragtag army will fall to pieces.
The word is passing through the ranks,
‘Let’s get out of here while we still can.
Let’s head for home and save our skins.’
When they get home they’ll nickname Pharaoh
‘Big-Talk-Bad-Luck.’
As sure as I am the living God”
—the King’s Decree, God-of-the-Angel-Armies is his name—
“A conqueror is coming: like Tabor, singular among mountains;
like Carmel, jutting up from the sea!
So pack your bags for exile,
you coddled daughters of Egypt,
For Memphis will soon be nothing,
a vacant lot grown over with weeds.
20-21 “Too bad, Egypt, a beautiful sleek heifer
attacked by a horsefly from the north!
All her hired soldiers are stationed to defend her—
like well-fed calves they are.
But when their lives are on the line, they’ll run off,
cowards every one.
When the going gets tough,
they’ll take the easy way out.
22-24 “Egypt will slither and hiss like a snake
as the enemy army comes in force.
They will rush in, swinging axes
like lumberjacks cutting down trees.
They’ll level the country”—God’s Decree—“nothing
and no one standing for as far as you can see.
The invaders will be a swarm of locusts,
innumerable, past counting.
Daughter Egypt will be ravished,
raped by vandals from the north.”
25-26 God-of-the-Angel-Armies, the God of Israel, says, “Watch out when I visit doom on the god Amon of Thebes, Egypt and its gods and kings, Pharaoh and those who trust in him. I’ll turn them over to those who are out to kill them, to Nebuchadnezzar and his military. Egypt will be set back a thousand years. Eventually people will live there again.” God’s Decree.
* * *
27-28 “But you, dear Jacob my servant, you have nothing to fear.
Israel, there’s no need to worry.
Look up! I’ll save you from that far country,
I’ll get your children out of the land of exile.
Things are going to be normal again for Jacob,
safe and secure, smooth sailing.
Yes, dear Jacob my servant, you have nothing to fear.
Depend on it, I’m on your side.
I’ll finish off all the godless nations
among which I’ve scattered you,
But I won’t finish you off.
I have more work left to do on you.
I’ll punish you, but fairly.
No, I’m not finished with you yet.”
1 1-2 God, God . . . my God!
Why did you dump me
miles from nowhere?
Doubled up with pain, I call to God
all the day long. No answer. Nothing.
I keep at it all night, tossing and turning.
3-5 And you! Are you indifferent, above it all,
leaning back on the cushions of Israel’s praise?
We know you were there for our parents:
they cried for your help and you gave it;
they trusted and lived a good life.
6-8 And here I am, a nothing—an earthworm,
something to step on, to squash.
Everyone pokes fun at me;
they make faces at me, they shake their heads:
“Let’s see how God handles this one;
since God likes him so much, let him help him!”
9-11 And to think you were midwife at my birth,
setting me at my mother’s breasts!
When I left the womb you cradled me;
since the moment of birth you’ve been my God.
Then you moved far away
and trouble moved in next door.
I need a neighbor.
12-13 Herds of bulls come at me,
the raging bulls stampede,
Horns lowered, nostrils flaring,
like a herd of buffalo on the move.
14-15 I’m a bucket kicked over and spilled,
every joint in my body has been pulled apart.
My heart is a blob
of melted wax in my gut.
I’m dry as a bone,
my tongue black and swollen.
They have laid me out for burial
in the dirt.
16-18 Now packs of wild dogs come at me;
thugs gang up on me.
They pin me down hand and foot,
and lock me in a cage—a bag
Of bones in a cage, stared at
by every passerby.
They take my wallet and the shirt off my back,
and then throw dice for my clothes.
19-21 You, God—don’t put off my rescue!
Hurry and help me!
Don’t let them cut my throat;
don’t let those mongrels devour me.
If you don’t show up soon,
I’m done for—gored by the bulls,
meat for the lions.
22-24 Here’s the story I’ll tell my friends when they come to worship,
and punctuate it with Hallelujahs:
Shout Hallelujah, you God-worshipers;
give glory, you sons of Jacob;
adore him, you daughters of Israel.
He has never let you down,
never looked the other way
when you were being kicked around.
He has never wandered off to do his own thing;
he has been right there, listening.
25-26 Here in this great gathering for worship
I have discovered this praise-life.
And I’ll do what I promised right here
in front of the God-worshipers.
Down-and-outers sit at God’s table
and eat their fill.
Everyone on the hunt for God
is here, praising him.
“Live it up, from head to toe.
Don’t ever quit!”
27-28 From the four corners of the earth
people are coming to their senses,
are running back to God.
Long-lost families
are falling on their faces before him.
God has taken charge;
from now on he has the last word.
29 All the power-mongers are before him
—worshiping!
All the poor and powerless, too
—worshiping!
Along with those who never got it together
—worshiping!
30-31 Our children and their children
will get in on this
As the word is passed along
from parent to child.
Babies not yet conceived
will hear the good news—
that God does what he says.