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boldyth Reading Plan

Friday

July 5, 2024


Section 1 of 4

1 Chronicles 3-4

About 5.9 Minutes

These were the sons of David who were born to him in Hebron:

The firstborn was Amnon, whose mother was Ahinoam from Jezreel;

the second was Daniel, whose mother was Abigail from Carmel;

the third was Absalom whose mother was Maacah, daughter of King Talmai of Geshur;

the fourth was Adonijah, whose mother was Haggith;

the fifth was Shephatiah, whose mother was Abital;

the sixth was Ithream, whose mother was Eglah, David’s wife.

These six were born to David in Hebron, where he ruled for seven years and six months.

He ruled thirty-three years in Jerusalem. These were the sons born to him in Jerusalem:

Shimea, Shobab, Nathan, and Solomon—the mother of these four was Bathsheba the daughter of Ammiel.

The other nine were Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet.

These were all the sons of David, not counting the sons of his concubines. Tamar was their sister.

10 Solomon’s son was Rehoboam,

followed by Abijah his son,

Asa his son,

Jehoshaphat his son,

11 Joram his son,

Ahaziah his son,

Joash his son,

12 Amaziah his son,

Azariah his son,

Jotham his son,

13 Ahaz his son,

Hezekiah his son,

Manasseh his son,

14 Amon his son,

Josiah his son.

15 The sons of Josiah: Johanan was the firstborn; Jehoiakim was born second; Zedekiah third; and Shallum fourth.

16 The sons of Jehoiakim: his son Jehoiachin and his son Zedekiah.

17 The sons of Jehoiachin the exile: Shealtiel his son, 18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

19 The sons of Pedaiah: Zerubbabel and Shimei.

The sons of Zerubbabel: Meshullam and Hananiah. Shelomith was their sister.

20 The five others were Hashubah, Ohel, Berechiah, Hasadiah, and Jushab Hesed.

21 The descendants of Hananiah: Pelatiah, Jeshaiah, the sons of Rephaiah, of Arnan, of Obadiah, and of Shecaniah.

22 The descendants of Shecaniah: Shemaiah and his sons: Hattush, Igal, Bariah, Neariah, and Shaphat—six in all.

23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam—three in all.

24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.

The descendants of Judah: Perez, Hezron, Carmi, Hur, and Shobal.

Reaiah the son of Shobal was the father of Jahath, and Jahath was the father of Ahumai and Lahad. These were the clans of the Zorathites.

These were the sons of Etam: Jezreel, Ishma, and Idbash. Their sister was Hazzelelponi.

Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and the father of Bethlehem.

Ashhur the father of Tekoa had two wives, Helah and Naarah. Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. The sons of Helah: Zereth, Zohar, Ethnan, and Koz, who was the father of Anub, Hazzobebah, and the clans of Aharhel the son of Harum.

Jabez was more respected than his brothers. His mother had named him Jabez, for she said, “I experienced pain when I gave birth to him.” 10 Jabez called out to the God of Israel, “If only you would greatly bless me and expand my territory. May your hand be with me! Keep me from harm so I might not endure pain.” God answered his prayer.

11 Kelub, the brother of Shuhah, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah, and Tehinnah, the father of Ir Nahash. These were the men of Recah.

13 The sons of Kenaz: Othniel and Seraiah.

The sons of Othniel: Hathath and Meonothai. 14 Meonothai was the father of Ophrah.

Seraiah was the father of Joab, the father of those who live in the Valley of the Craftsmen, for they were craftsmen.

15 The sons of Caleb son of Jephunneh: Iru, Elah, and Naam.

The son of Elah: Kenaz.

16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel.

17 The sons of Ezrah: Jether, Mered, Epher, and Jalon.

Mered’s wife Bithiah gave birth to Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 (His Judahite wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.) These were the sons of Pharaoh’s daughter Bithiah, whom Mered married.

19 The sons of Hodiah’s wife, the sister of Naham: the father of Keilah the Garmite, and Eshtemoa the Maacathite.

20 The sons of Shimon: Amnon, Rinnah, Ben Hanan, and Tilon.

The descendants of Ishi: Zoheth and Ben Zoheth.

21 The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah, the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Cozeba, and Joash and Saraph, both of whom ruled in Moab and Jashubi Lehem. (This information is from ancient records.) 23 They were the potters who lived in Netaim and Gederah; they lived there and worked for the king.

24 The descendants of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul, 25 his son Shallum, his son Mibsam, and his son Mishma.

26 The descendants of Mishma: his son Hammuel, his son Zaccur, and his son Shimei.

27 Shimei had sixteen sons and six daughters. But his brothers did not have many sons, so their whole clan was not as numerous as the sons of Judah. 28 They lived in Beer Sheba, Moladah, Hazar Shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth Marcaboth, Hazar Susim, Beth Biri, and Shaaraim. These were their towns until the reign of David. 32 Their settlements also included Etam, Ain, Rimmon, Tochen, and Ashan—five towns, 33 along with all their settlements that surrounded these towns as far as Baal. These were the places where they lived; they kept genealogical records.

34 Their clan leaders were: Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah (son of Seraiah, son of Asiel), 36 Eleoenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza son of Shipi (son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah). 38 These who are named above were the leaders of their clans.

Their extended families increased greatly in numbers. 39 They went to the entrance of Gedor, to the east of the valley, looking for pasture for their sheep. 40 They found fertile and rich pasture; the land was very broad, undisturbed and peaceful. Indeed some Hamites had been living there before that. 41 The men whose names are listed came during the time of King Hezekiah of Judah and attacked the Hamites’ settlements, as well as the Meunites they discovered there, and they wiped them out, as can be seen to this very day. They dispossessed them, for they found pasture for their sheep there. 42 Five hundred men of Simeon, led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, went to the hill country of Seir 43 and defeated the rest of the Amalekite refugees; they live there to this very day.


Section 2 of 4

Hebrews 9

About 2.9 Minutes

Now the first covenant, in fact, had regulations for worship and its earthly sanctuary. For a tent was prepared, the outer one, which contained the lampstand, the table, and the presentation of the loaves; this is called the Holy Place. And after the second curtain there was a tent called the holy of holies. It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark were the golden urn containing the manna, Aaron’s rod that budded, and the stone tablets of the covenant. And above the ark were the cherubim of glory overshadowing the mercy seat. Now is not the time to speak of these things in detail. So with these things prepared like this, the priests enter continually into the outer tent as they perform their duties. But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit is making clear that the way into the Holy Place had not yet appeared as long as the old tabernacle was standing. This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. 10 They served only for matters of food and drink and various ritual washings; they are external regulations imposed until the new order came.

11 But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation, 12 and he entered once for all into the Most Holy Place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption. 13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.

15 And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant. 16 For where there is a will, the death of the one who made it must be proven. 17 For a will takes effect only at death, since it carries no force while the one who made it is alive. 18 So even the first covenant was inaugurated with blood. 19 For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people, 20 and said, “This is the blood of the covenant that God has commanded you to keep.” 21 And both the tabernacle and all the utensils of worship he likewise sprinkled with blood. 22 Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness. 23 So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these. 24 For Christ did not enter a sanctuary made with hands—the representation of the true sanctuary—but into heaven itself, and he appears now in God’s presence for us. 25 And he did not enter to offer himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own, 26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice. 27 And just as people are appointed to die once, and then to face judgment, 28 so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.


Section 3 of 4

Amos 3

About 2.2 Minutes

Listen, you Israelites, to this message that the Lord is proclaiming against you! This message is for the entire clan I brought up from the land of Egypt:

“I have chosen you alone from all the clans of the earth.
Therefore I will punish you for all your sins.”
Do two walk together without having met?
Does a lion roar in the woods if he has not cornered his prey?
Does a young lion bellow from his den if he has not caught something?
Does a bird swoop down into a trap on the ground if there is no bait?
Does a trap spring up from the ground unless it has surely caught something?
If an alarm sounds in a city, do people not fear?
If disaster overtakes a city, is the Lord not responsible?
Certainly the Sovereign Lord does nothing without first revealing his plan to his servants the prophets.
A lion has roared! Who is not afraid?
The Sovereign Lord has spoken. Who can refuse to prophesy?

Make this announcement in the fortresses of Ashdod
and in the fortresses in the land of Egypt.
Say this:
“Gather on the hills around Samaria!
Observe the many acts of violence taking place within the city,
the oppressive deeds occurring in it.”
10 “They do not know how to do what is right,” the Lord says.

“They store up the spoils of destructive violence in their fortresses.
11 Therefore,” says the Sovereign Lord, “an enemy will encircle the land.
He will take away your power;
your fortresses will be looted.”

12 This is what the Lord says:

“Just as a shepherd salvages from the lion’s mouth a couple of leg bones or a piece of an ear,
so the Israelites who live in Samaria will be salvaged.
They will be left with just a corner of a bed,
and a part of a couch.
13 Listen and warn the family of Jacob!”
The Sovereign Lord, the God who commands armies, is speaking!
14 “Certainly when I punish Israel for their covenant transgressions,

I will destroy Bethel’s altars.
The horns of the altar will be cut off and fall to the ground.
15 I will destroy both the winter and summer houses.
The houses filled with ivory will be ruined,
the great houses will be swept away.”
The Lord is speaking!


Section 4 of 4

Psalms 146-147

About 3.4 Minutes

Praise the Lord.
Praise the Lord, O my soul.
I will praise the Lord as long as I live.
I will sing praises to my God as long as I exist.
Do not trust in princes,
or in human beings, who cannot deliver.
Their life’s breath departs, they return to the ground.
On that day their plans die.
How blessed is the one whose helper is the God of Jacob,
whose hope is in the Lord his God,
the one who made heaven and earth,
the sea, and all that is in them,
who remains forever faithful,
vindicates the oppressed,
and gives food to the hungry.
The Lord releases the imprisoned.
The Lord gives sight to the blind.
The Lord lifts up all who are bent over.
The Lord loves the godly.
The Lord protects the resident foreigner.
He lifts up the fatherless and the widow,
but he opposes the wicked.
10 The Lord rules forever,
your God, O Zion, throughout the generations to come.
Praise the Lord!

Praise the Lord,
for it is good to sing praises to our God.
Yes, praise is pleasant and appropriate.
The Lord rebuilds Jerusalem,
and gathers the exiles of Israel.
He heals the brokenhearted,
and bandages their wounds.
He counts the number of the stars;
he names all of them.
Our Lord is great and has awesome power;
there is no limit to his wisdom.
The Lord lifts up the oppressed,
but knocks the wicked to the ground.
Offer to the Lord a song of thanks.
Sing praises to our God to the accompaniment of a harp.
He covers the sky with clouds,
provides the earth with rain,
and causes grass to grow on the hillsides.
He gives food to the animals,
and to the young ravens when they chirp.
10 He is not enamored with the strength of a horse,
nor is he impressed by the warrior’s strong legs.
11 The Lord takes delight in his faithful followers,
and in those who wait for his loyal love.
12 Extol the Lord, O Jerusalem.
Praise your God, O Zion.
13 For he makes the bars of your gates strong.
He blesses your children within you.
14 He brings peace to your territory.
He abundantly provides for you the best grain.
15 He sends his command through the earth;
swiftly his order reaches its destination.
16 He sends the snow that is white like wool;
he spreads the frost that is white like ashes.
17 He throws his hailstones like crumbs.
Who can withstand the cold wind he sends?
18 He then orders it all to melt;
he breathes on it, and the water flows.
19 He proclaims his word to Jacob,
his statutes and regulations to Israel.
20 He has not done so with any other nation;
they are not aware of his regulations.
Praise the Lord!

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