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Monday

April 8, 2024


Section 1 of 4

1 Samuel 10

About 3.4 Minutes

Then Samuel took a small container of olive oil and poured it on Saul’s head. Samuel kissed him and said, “The Lord has chosen you to lead his people Israel! You will rule over the Lord’s people and you will deliver them from the power of the enemies who surround them. This will be your sign that the Lord has chosen you as leader over his inheritance. When you leave me today, you will find two men near Rachel’s tomb at Zelzah on Benjamin’s border. They will say to you, ‘The donkeys you have gone looking for have been found. Your father is no longer concerned about the donkeys but has become anxious about you two! He is asking, “What should I do about my son?”’

“As you continue on from there, you will come to the tall tree of Tabor. At that point three men who are going up to God at Bethel will meet you. One of them will be carrying three young goats, one of them will be carrying three round loaves of bread, and one of them will be carrying a container of wine. They will ask you how you’re doing and will give you two loaves of bread. You will accept them. Afterward you will go to Gibeah of God, where there are Philistine officials. When you enter the town, you will meet a company of prophets coming down from the high place. They will have harps, tambourines, flutes, and lyres, and they will be prophesying. Then the Spirit of the Lord will rush upon you and you will prophesy with them. You will be changed into a different person.

“When these signs have taken place, do whatever your hand finds to do, for God will be with you. You will go down to Gilgal before me. I am going to join you there to offer burnt offerings and to make peace offerings. You should wait for seven days until I arrive and tell you what to do.”

As Saul turned to leave Samuel, God changed his inmost person. All these signs happened on that very day. 10 When Saul and his servant arrived at Gibeah, a company of prophets was coming out to meet him. Then the Spirit of God rushed upon Saul and he prophesied among them. 11 When everyone who had known him previously saw him prophesying with the prophets, the people asked one another, “What on earth has happened to the son of Kish? Does even Saul belong with the prophets?”

12 A man who was from there replied, “And who is their father?” Therefore this became a proverb: “Is even Saul among the prophets?” 13 When Saul had finished prophesying, he went to the high place.

14 Saul’s uncle asked him and his servant, “Where did you go?” Saul replied, “To look for the donkeys. But when we realized they were lost, we went to Samuel.” 15 Saul’s uncle said, “Tell me what Samuel said to you.” 16 Saul said to his uncle, “He assured us that the donkeys had been found.” But Saul did not tell him what Samuel had said about the matter of kingship.

17 Then Samuel called the people together before the Lord at Mizpah. 18 He said to the Israelites, “This is what the Lord God of Israel has said, ‘I brought Israel up from Egypt and I delivered you from the power of the Egyptians and from the power of all the kingdoms that oppressed you. 19 But today you have rejected your God who saves you from all your trouble and distress. You have said, “No! Appoint a king over us.” Now take your positions before the Lord by your tribes and by your clans.’”

20 Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was chosen by lot. 21 Then he brought the tribe of Benjamin near by its families, and the family of Matri was chosen by lot. At last Saul son of Kish was chosen by lot. But when they looked for him, he was nowhere to be found. 22 So they inquired again of the Lord, “Has the man arrived here yet?” The Lord said, “He has hidden himself among the equipment.”

23 So they ran and brought him from there. When he took his position among the people, he stood head and shoulders above them all. 24 Then Samuel said to all the people, “Do you see the one whom the Lord has chosen? Indeed, there is no one like him among all the people.” All the people shouted out, “Long live the king!”

25 Then Samuel talked to the people about how the kingship would work. He wrote it all down on a scroll and set it before the Lord. Then Samuel sent all the people away to their homes. 26 Even Saul went to his home in Gibeah. With him went some brave men whose hearts God had touched. 27 But some wicked men said, “How can this man save us?” They despised him and did not even bring him a gift. But Saul said nothing about it.


Section 2 of 4

Romans 8

About 3.7 Minutes

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the life-giving Spirit in Christ Jesus has set you free from the law of sin and death. For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

For those who live according to the flesh have their outlook shaped by the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit. For the outlook of the flesh is death, but the outlook of the Spirit is life and peace, because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so. Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him. 10 But if Christ is in you, your body is dead because of sin, but the Spirit is your life because of righteousness. 11 Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through his Spirit who lives in you.

12 So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the flesh 13 (for if you live according to the flesh, you will die), but if by the Spirit you put to death the deeds of the body you will live. 14 For all who are led by the Spirit of God are the sons of God. 15 For you did not receive the spirit of slavery leading again to fear, but you received the Spirit of adoption, by whom we cry, “Abba, Father.” 16 The Spirit himself bears witness to our spirit that we are God’s children. 17 And if children, then heirs (namely, heirs of God and also fellow heirs with Christ)—if indeed we suffer with him so we may also be glorified with him.

18 For I consider that our present sufferings cannot even be compared to the coming glory that will be revealed to us. 19 For the creation eagerly waits for the revelation of the sons of God. 20 For the creation was subjected to futility—not willingly but because of God who subjected it—in hope 21 that the creation itself will also be set free from the bondage of decay into the glorious freedom of God’s children. 22 For we know that the whole creation groans and suffers together until now. 23 Not only this, but we ourselves also, who have the firstfruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies. 24 For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees? 25 But if we hope for what we do not see, we eagerly wait for it with endurance.

26 In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groanings. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes on behalf of the saints according to God’s will. 28 And we know that all things work together for good for those who love God, who are called according to his purpose, 29 because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son would be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.

31 What then shall we say about these things? If God is for us, who can be against us? 32 Indeed, he who did not spare his own Son, but gave him up for us all—how will he not also, along with him, freely give us all things? 33 Who will bring any charge against God’s elect? It is God who justifies. 34 Who is the one who will condemn? Christ is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us. 35 Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we encounter death all day long; we were considered as sheep to be slaughtered.” 37 No, in all these things we have complete victory through him who loved us! 38 For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things that are present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.


Section 3 of 4

Jeremiah 47

About 1.4 Minutes

This was the Lord’s message to the prophet Jeremiah about the Philistines before Pharaoh attacked Gaza:

“Look! Enemies are gathering in the north like water rising in a river.
They will be like an overflowing stream.
They will overwhelm the whole country and everything in it like a flood.
They will overwhelm the cities and their inhabitants.
People will cry out in alarm.
Everyone living in the country will cry out in pain.
Fathers will hear the hoofbeats of the enemies’ horses,
the clatter of their chariots and the rumbling of their wheels.
They will not turn back to save their children
because they will be paralyzed with fear.
For the time has come
to destroy all the Philistines.
The time has come to destroy all the help
that remains for Tyre and Sidon.
For I, the Lord, will destroy the Philistines,
that remnant that came from the island of Crete.
The people of Gaza will shave their heads in mourning.
The people of Ashkelon will be struck dumb.
How long will you gash yourselves to show your sorrow,
you who remain of Philistia’s power?
How long will you cry out, ‘Oh, sword of the Lord,
how long will it be before you stop killing?
Go back into your sheath;
stay there and rest!’
But how can it rest
when I, the Lord, have given it orders?
I have ordered it to attack
the people of Ashkelon and the seacoast.”


Section 4 of 4

Psalms 23-24

About 2 Minutes

The Lord is my shepherd,
I lack nothing.
He takes me to lush pastures,
he leads me to refreshing water.
He restores my strength.
He leads me down the right paths
for the sake of his reputation.
Even when I must walk through the darkest valley,
I fear no danger,
for you are with me;
your rod and your staff reassure me.
You prepare a feast before me
in plain sight of my enemies.
You refresh my head with oil;
my cup is completely full.
Surely your goodness and faithfulness will pursue me all my days,
and I will live in the Lord’s house for the rest of my life.

The Lord owns the earth and all it contains,
the world and all who live in it.
For he set its foundation upon the seas,
and established it upon the ocean currents.
Who is allowed to ascend the mountain of the Lord?
Who may go up to his holy dwelling place?
The one whose deeds are blameless
and whose motives are pure,
who does not lie,
or make promises with no intention of keeping them.
Such godly people are rewarded by the Lord,
and vindicated by the God who delivers them.
Such purity characterizes the people who seek his favor,
Jacob’s descendants, who pray to him. (Selah)
Look up, you gates.
Rise up, you eternal doors.
Then the majestic king will enter.
Who is this majestic king?
The Lord who is strong and mighty.
The Lord who is mighty in battle.
Look up, you gates.
Rise up, you eternal doors.
Then the majestic king will enter.
10 Who is this majestic king?
The Lord of Heaven’s Armies.
He is the majestic king. (Selah)

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