1 A wise son heeds and accepts [and is the result of] his father’s discipline and instruction,
But a scoffer does not listen to reprimand and does not learn from his errors.
2
From the fruit of his mouth a [wise] man enjoys good,
But the desire of the treacherous is for violence.
3
The one who guards his mouth [thinking before he speaks] protects his life;
The one who opens his lips wide [and chatters without thinking] comes to ruin.
4
The soul (appetite) of the lazy person craves and gets nothing [for lethargy overcomes ambition],
But the soul (appetite) of the diligent [who works willingly] is rich and abundantly supplied.
5
A righteous man hates lies,
But a wicked man is loathsome, and he acts shamefully.
6
Righteousness (being in right standing with God) guards the one whose way is blameless,
But wickedness undermines and overthrows the sinner.
7
There is one who pretends to be rich, yet has nothing at all;
Another pretends to be poor, yet has great wealth.
8
The ransom for a man’s life is his wealth,
But the poor man does not even have to listen to a rebuke or threats [from the envious].
9
The light of the righteous [within him—grows brighter and] rejoices,
But the lamp of the wicked [is a temporary light and] goes out.
10
Through pride and presumption come nothing but strife,
But [skillful and godly] wisdom is with those who welcome [well-advised] counsel.
11
Wealth obtained by fraud dwindles,
But he who gathers gradually by [honest] labor will increase [his riches].
12
Hope deferred makes the heart sick,
But when desire is fulfilled, it is a tree of life.
13
Whoever despises the word and counsel [of God] brings destruction upon himself,
But he who [reverently] fears and respects the commandment [of God] will be rewarded.
14
The teaching of the wise is a fountain and source of life,
So that one may avoid the snares of death.
15
Good understanding wins favor [from others],
But the way of the unfaithful is hard [like barren, dry soil].
16
Every prudent and self-disciplined man acts with knowledge,
But a [closed-minded] fool [who refuses to learn] displays his foolishness [for all to see].
17
A wicked messenger falls into hardship,
But a faithful ambassador brings healing.
18
Poverty and shame will come to him who refuses instruction and discipline,
But he who accepts and learns from reproof or censure is honored.
19
Desire realized is sweet to the soul;
But it is detestable to fools to turn away from evil [which they have planned].
20
He who walks [as a companion] with wise men will be wise,
But the companions of [conceited, dull-witted] fools [are fools themselves and] will experience harm.
21
Adversity pursues sinners,
But the [consistently] upright will be rewarded with prosperity.
22
A good man leaves an inheritance to his children’s children,
And the wealth of the sinner is stored up for [the hands of] the righteous.
23
Abundant food is in the fallow (uncultivated) ground of the poor,
But [without protection] it is swept away by injustice.
24
He who withholds the rod [of discipline] hates his son,
But he who loves him disciplines and trains him diligently and appropriately [with wisdom and love].
25
The [consistently] righteous has enough to satisfy his appetite,
But the stomach of the wicked is in need [of bread].
1 Then Agrippa said to Paul, “You are [now] permitted to speak on your own behalf.” At that, Paul stretched out his hand [as an orator] and made his defense [as follows]:
2 “I consider myself fortunate, King Agrippa, since it is before you that I am to make my defense today regarding all the charges brought against me by the Jews, 3 especially because you are an expert [fully knowledgeable, experienced and unusually conversant] in all the Jewish customs and controversial issues; therefore, I beg you to listen to me patiently.
4 “So then, all the Jews know my manner of life from my youth up, which from the beginning was spent among my own nation [the Jewish people], and in Jerusalem. 5 They have known me for a long time, if they are willing to testify to it, that according to the strictest sect of our religion, I have lived as a Pharisee. 6 And now I am standing trial for the hope of the promise made by God to our fathers. 7 Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews! 8 Why is it thought incredible by [any of] you that God raises the dead?
9 “So then, I [once] thought to myself that it was my duty to do many things in opposition to the name of Jesus of Nazareth. 10 And this is just what I did in Jerusalem; I not only locked up many of the saints (God’s people) in prison after receiving authority from the chief priests, but also when they were being condemned to death, I cast my vote against them. 11 And I often punished them [making them suffer] in all the synagogues and tried to force them to blaspheme; and in my extreme rage at them, I kept hunting them even to foreign cities [harassing and persecuting them].
12 “While so engaged, as I was traveling to Damascus with the authority and commission and full power of the chief priests, 13 at midday, O King, I saw on the way a light from heaven surpassing the brightness of the sun, shining all around me and those who were traveling with me. 14 And when we all had fallen to the ground, I heard a voice in the Hebrew dialect (Jewish Aramaic) saying to me, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick [repeatedly] against the goads [offering pointless resistance].’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 Get up and stand on your feet. I have appeared to you for this purpose, to appoint you [to serve] as a minister and as a witness [to testify, with authority,] not only to the things which you have seen, but also to the things in which I will appear to you, 17 [choosing you for Myself and] rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, 18 to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’
19 “So, King Agrippa, I was not disobedient to the heavenly vision, 20 but I openly proclaimed first to those at Damascus, then at Jerusalem and throughout the region of Judea, and even to the Gentiles, that they should repent [change their inner self—their old way of thinking] and turn to God, doing deeds and living lives which are consistent with repentance. 21 Because of this some Jews seized me in the temple and tried to kill me. 22 But I have had help from God to this day, and I stand [before people] testifying to small and great alike, stating nothing except what the Prophets and Moses said would come to pass— 23 that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”
24 While Paul was making this defense, Festus said loudly, “Paul, you are out of your mind! Your great education is turning you toward madness.” 25 But Paul replied, “I am not out of my mind, most excellent and noble Festus, but [with a sound mind] I am uttering rational words of truth and reason. 26 For [your majesty] the king understands these things, and [therefore] I am also speaking to him with confidence and boldness, since I am convinced that none of these things escape his notice; for this has not been done in a corner [hidden from view, in secret]. 27 King Agrippa, do you believe the [writings of the] Prophets [their messages and words]? I know that you do.” 28 Then Agrippa said to Paul, “In a short time [and with so little effort] you [almost] persuade me to become a Christian.” 29 And Paul replied, “Whether in a short time or long, I wish to God that not only you, but also all who hear me today, might become such as I am, except for these chains.”
30 Then the king stood up, and [with him] the governor and Bernice, and those who were sitting with them; 31 and after they had gone out, they began saying to one another, “This man is not doing anything worthy of death or [even] of imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar (Emperor Nero).”