1 He who [willfully] separates himself [from God and man] seeks his own desire,
He quarrels against all sound wisdom.
2
A [closed-minded] fool does not delight in understanding,
But only in revealing his personal opinions [unwittingly displaying his self-indulgence and his stupidity].
3
When the wicked man comes [to the depth of evil], contempt [of all that is pure and good] also comes,
And with inner baseness (dishonor) comes outer shame (scorn).
4
The words of a man’s mouth are like deep waters [copious and difficult to fathom];
The fountain of [mature, godly] wisdom is like a bubbling stream [sparkling, fresh, pure, and life-giving].
5
To show respect to the wicked person is not good,
Nor to push aside and deprive the righteous of justice.
6
A fool’s lips bring contention and strife,
And his mouth invites a beating.
7
A fool’s mouth is his ruin,
And his lips are the snare of his soul.
8
The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];
They go down into the innermost chambers of the body [to be remembered and mused upon].
9
He who is careless in his work
Is a brother to him who destroys.
10
The name of the Lord is a strong tower;
The righteous runs to it and is safe and set on high [far above evil].
11
The rich man’s wealth is his strong city,
And like a high wall [of protection] in his own imagination and conceit.
12
Before disaster the heart of a man is haughty and filled with self-importance,
But humility comes before honor.
13
He who answers before he hears [the facts]—
It is folly and shame to him.
14
The spirit of a man sustains him in sickness,
But as for a broken spirit, who can bear it?
15
The mind of the prudent [always] acquires knowledge,
And the ear of the wise [always] seeks knowledge.
16
A man’s gift [given in love or courtesy] makes room for him
And brings him before great men.
17
The first one to plead his case seems right,
Until another comes and cross-examines him.
18
To cast lots puts an end to quarrels
And decides between powerful contenders.
19
A brother offended is harder to win over than a fortified city,
And contentions [separating families] are like the bars of a castle.
20
A man’s stomach will be satisfied with the fruit of his mouth;
He will be satisfied with the consequence of his words.
21
Death and life are in the power of the tongue,
And those who love it and indulge it will eat its fruit and bear the consequences of their words.
22
He who finds a [true and faithful] wife finds a good thing
And obtains favor and approval from the Lord.
23
The poor man pleads,
But the rich man answers roughly.
24
The man of too many friends [chosen indiscriminately] will be broken in pieces and come to ruin,
But there is a [true, loving] friend who [is reliable and] sticks closer than a brother.
1 Then what is the advantage of the Jew? Or what is the benefit of circumcision? 2 Great in every respect. To begin with, the Jews were entrusted with the oracles of God [His very words]. 3 What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it? 4 Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture],
“That You may be justified in Your words,
And prevail when You are judged [by sinful men].”
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not wrong to inflict His wrath [on us], is He? (I am speaking in purely human terms.) 6 Certainly not! For otherwise, how will God judge the world? 7 But [as you might say] if through my lie God’s truth was magnified and abounded to His glory, why am I still being judged as a sinner? 8 And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just.
9 Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power. 10 As it is written and forever remains written,
“There is none righteous [none that meets God’s standard], not even one.
11
“There is none who understands,
There is none who seeks for God.
12
“All have turned aside, together they have become useless;
There is none who does good, no, not one.”
13
“Their throat is an open grave;
They [habitually] deceive with their tongues.”
“The venom of asps is beneath their lips.”
14
“Their mouth is full of cursing and bitterness.”
15
“Their feet are swift to shed blood,
16
Destruction and misery are in their paths,
17
And they have not known the path of peace.”
18
“There is no fear of God [and His awesome power] before their eyes.”
19 Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment]. 20 For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].
21 But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. 22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction, 23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, 25 whom God displayed publicly [before the eyes of the world] as a [life-giving] sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].
27 Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith. 28 For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God]. 29 Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also, 30 since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
31 Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].