1 Better is a poor man who walks in his integrity
Than a [rich] man who is twisted in his speech and is a [shortsighted] fool.
2
Also it is not good for a person to be without knowledge,
And he who hurries with his feet [acting impulsively and proceeding without caution or analyzing the consequences] sins (misses the mark).
3
The foolishness of man undermines his way [ruining whatever he undertakes];
Then his heart is resentful and rages against the Lord [for, being a fool, he blames the Lord instead of himself].
4
Wealth makes many friends,
But a poor man is separated from his friend.
5
A false witness will not go unpunished,
And he who breathes out lies will not escape.
6
Many will seek the favor of a generous and noble man,
And everyone is a friend to him who gives gifts.
7
All the brothers of a poor man hate him;
How much more do his friends abandon him!
He pursues them with words, but they are gone.
8
He who gains wisdom and good sense loves (preserves) his own soul;
He who keeps understanding will find good and prosper.
9
A false witness will not go unpunished,
And he who breathes lies will perish.
10
Luxury is not fitting for a fool;
Much less for a slave to rule over princes.
11
Good sense and discretion make a man slow to anger,
And it is his honor and glory to overlook a transgression or an offense [without seeking revenge and harboring resentment].
12
The king’s wrath terrifies like the roaring of a lion,
But his favor is as [refreshing and nourishing as] dew on the grass.
13
A foolish (ungodly) son is destruction to his father,
And the contentions of a [quarrelsome] wife are like a constant dripping [of water].
14
House and wealth are the inheritance from fathers,
But a wise, understanding, and sensible wife is [a gift and blessing] from the Lord.
15
Laziness casts one into a deep sleep [unmindful of lost opportunity],
And the idle person will suffer hunger.
16
He who keeps and obeys the commandment [of the Lord] keeps (guards) his own life,
But he who is careless of his ways and conduct will die.
17
He who is gracious and lends a hand to the poor lends to the Lord,
And the Lord will repay him for his good deed.
18
Discipline and teach your son while there is hope,
And do not [indulge your anger or resentment by imposing inappropriate punishment nor] desire his destruction.
19
A man of great anger will bear the penalty [for his quick temper and lack of self-control];
For if you rescue him [and do not let him learn from the consequences of his action], you will only have to rescue him over and over again.
20
Listen to counsel, receive instruction, and accept correction,
That you may be wise in the time to come.
21
Many plans are in a man’s mind,
But it is the Lord’s purpose for him that will stand (be carried out).
22
That which is desirable in a man is his loyalty and unfailing love,
But it is better to be a poor man than a [wealthy] liar.
23
The fear of the Lord leads to life,
So that one may sleep satisfied, untouched by evil.
24
The lazy man buries his hand in the [food] dish,
But will not even bring it to his mouth again.
25
Strike a scoffer [for refusing to learn], and the naive may [be warned and] become prudent;
Reprimand one who has understanding and a teachable spirit, and he will gain knowledge and insight.
26
He who assaults his father and chases away his mother
Is a son who brings shame and disgrace.
27
Cease listening, my son, to instruction and discipline
And you will stray from the words of knowledge.
28
A wicked and worthless witness mocks justice,
And the mouth of the wicked spreads iniquity.
29
Judgments are prepared for scoffers,
And beatings for the backs of [thickheaded] fools.
1 What then shall we say that Abraham, our forefather humanly speaking, has found? [Has he obtained a favored standing?] 2 For if Abraham was justified [that is, acquitted from the guilt of his sins] by works [those things he did that were good], he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed in (trusted, relied on) God, and it was credited to his account as righteousness (right living, right standing with God).” 4 Now to a laborer, his wages are not credited as a favor or a gift, but as an obligation [something owed to him]. 5 But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believes and completely trusts in Him who justifies the ungodly, his faith is credited to him as righteousness (right standing with God). 6 And in this same way David speaks of the blessing on the one to whom God credits righteousness apart from works:
7
“Blessed and happy and favored are those whose lawless acts have been forgiven,
And whose sins have been covered up and completely buried.
8
“Blessed and happy and favored is the man whose sin the Lord will not take into account nor charge against him.”
9 Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.” 10 How then was it credited [to him]? Was it after he had been circumcised, or before? Not after, but while [he was] uncircumcised. 11 He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them, 12 and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.
13 For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith. 14 If those who are [followers] of the Law are [the true] heirs [of Abraham], then faith [leading to salvation] is of no effect and void, and the promise [of God] is nullified. 15 For the Law results in [God’s] wrath [against sin], but where there is no law, there is no violation [of it either].
16 Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all— 17 (as it is written [in Scripture], “I have made you a father of many nations”) in the sight of Him in whom he believed, that is, God who gives life to the dead and calls into being that which does not exist. 18 In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “So [numberless] shall your descendants be.” 19 Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb. 20 But he did not doubt or waver in unbelief concerning the promise of God, but he grew strong and empowered by faith, giving glory to God, 21 being fully convinced that God had the power to do what He had promised. 22 Therefore his faith was credited to him as righteousness (right standing with God). 23 Now not for his sake alone was it written that it was credited to him, 24 but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead— 25 who was betrayed and crucified because of our sins, and was raised [from the dead] because of our justification [our acquittal—absolving us of all sin before God].