1 A sterling reputation is better than striking it rich;
a gracious spirit is better than money in the bank.
2 The rich and the poor shake hands as equals—
God made them both!
3 A prudent person sees trouble coming and ducks;
a simpleton walks in blindly and is clobbered.
4 The payoff for meekness and Fear-of-God
is plenty and honor and a satisfying life.
5 The perverse travel a dangerous road, potholed and mud-slick;
if you know what’s good for you, stay clear of it.
6 Point your kids in the right direction—
when they’re old they won’t be lost.
7 The poor are always ruled over by the rich,
so don’t borrow and put yourself under their power.
8 Whoever sows sin reaps weeds,
and bullying anger sputters into nothing.
9 Generous hands are blessed hands
because they give bread to the poor.
10 Kick out the troublemakers and things will quiet down;
you need a break from bickering and griping!
11 God loves the pure-hearted and well-spoken;
good leaders also delight in their friendship.
12 God guards knowledge with a passion,
but he’ll have nothing to do with deception.
13 The loafer says, “There’s a lion on the loose!
If I go out I’ll be eaten alive!”
14 The mouth of a prostitute is a bottomless pit;
you’ll fall in that pit if you’re on the outs with God.
15 Young people are prone to foolishness and fads;
the cure comes through tough-minded discipline.
16 Exploit the poor or glad-hand the rich—whichever,
you’ll end up the poorer for it.
17-21 Listen carefully to my wisdom;
take to heart what I can teach you.
You’ll treasure its sweetness deep within;
you’ll give it bold expression in your speech.
To make sure your foundation is trust in God,
I’m laying it all out right now just for you.
I’m giving you thirty sterling principles—
tested guidelines to live by.
Believe me—these are truths that work,
and will keep you accountable
to those who sent you.
22-23 Don’t walk on the poor just because they’re poor,
and don’t use your position to crush the weak,
Because God will come to their defense;
the life you took, he’ll take from you and give back to them.
24-25 Don’t hang out with angry people;
don’t keep company with hotheads.
Bad temper is contagious—
don’t get infected.
26-27 Don’t gamble on the pot of gold at the end of the rainbow,
pawning your house against a lucky chance.
The time will come when you have to pay up;
you’ll be left with nothing but the shirt on your back.
28 Don’t stealthily move back the boundary lines
staked out long ago by your ancestors.
29 Observe people who are good at their work—
skilled workers are always in demand and admired;
they don’t take a backseat to anyone.
1 1-3 You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.
4-6 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.
7 But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
8-12 Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
13 I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.