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boldyth Reading Plan

Saturday

March 2, 2024


Section 1 of 4

Joshua 16-17

About 3.5 Minutes

Then the lot (allotment) for the sons of Joseph went from the Jordan Valley at Jericho to the waters of Jericho on the east into the wilderness, going up from Jericho through the hill country to Bethel. Then it went from Bethel to Luz, and continued to Ataroth, the border of the Archites. It went down westward to the territory of the Japhletites, as far as the outskirts of lower Beth-horon, then to Gezer, and it ended at the sea.

The sons of Joseph, Manasseh and Ephraim, received their inheritance. Now this was the territory of the sons of Ephraim according to their families: on the east side the border of their inheritance was Ataroth-addar, as far as upper Beth-horon. Then the border went westward at Michmethath on the north, and turned eastward to Taanath-shiloh and continued beyond it to the east of Janoah. It went down from Janoah to Ataroth and to Naarah, touched Jericho and ended at the Jordan. The border continued from Tappuah westward to the Brook Kanah, and it ended at the [Mediterranean] sea. This is the inheritance of the tribe of the sons of Ephraim according to their families (clans), with the cities which were set apart for the sons of Ephraim within the inheritance of the sons of Manasseh, all the cities with their villages. 10 But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live among Ephraim to this day, and they became forced laborers.

Now this was the lot (allotment) for the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. So the lot was also made for the rest of the sons of Manasseh according to their families—for the sons of Abiezer and for the sons of Helek and for the sons of Asriel and for the sons of Shechem and for the sons of Hepher and for the sons of Shemida; these were the male descendants of Manasseh the son of Joseph according to their families (clans).

But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters; and these are the names of his daughters: Mahlah and Noah, Hoglah, Milcah and Tirzah. They came before Eleazar the priest and before Joshua the son of Nun and before the leaders and said, “The Lord commanded Moses to give us an inheritance among our brothers.” So according to the command of the Lord Joshua gave them an inheritance among their father’s brothers. So ten portions fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan [on the east side of the river], because the daughters of [Zelophehad, a descendant of] Manasseh had received an inheritance among his [other] sons [whose inheritance went to their male descendants]. The land of Gilead belonged to the rest of the sons of Manasseh.

The territory of Manasseh reached from Asher to Michmethath which was east of Shechem; then the border went southward to the inhabitants of En-tappuah. The land of Tappuah belonged to Manasseh, but [the city of] Tappuah on the border of Manasseh belonged to the sons of Ephraim. Then the border went down to the brook of Kanah, south of the brook (these cities belonged to Ephraim, among the cities of Manasseh), and Manasseh’s border was on the north side of the brook and it ended at the sea. 10 The land on the south side belonged to Ephraim and that on the north side was Manasseh’s, and the sea was their border; they reached to [the territory of] Asher on the north and to [the territory of] Issachar on the east. 11 Also, in Issachar and in Asher, Manasseh had Beth-shean and its towns and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns; the third is Napheth. 12 But the sons of Manasseh were not able to [drive out the inhabitants and] take possession of these cities, because the Canaanites persisted in living in that land. 13 When the Israelites became strong, they put the Canaanites to forced labor, but they did not drive them out completely.

14 The sons of Joseph spoke to Joshua, saying, “Why have you given us only one lot and one portion as an inheritance, when we are a numerous people whom the Lord has so far blessed?” 15 Then Joshua replied, “If you are a numerous people, go up to the forest and clear ground for yourselves there in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.” 16 The sons of Joseph said, “The hill country is not enough for us, and all the Canaanites who live in the valley have iron chariots, both those who are in Beth-shean and its towns and those in the Valley of Jezreel.” 17 Joshua said to the house of Joseph, to Ephraim and to Manasseh, “You are a numerous people and have great power; you shall not have only one lot, 18 but the hill country shall be yours. For though it is a forest, you shall clear it and possess it to its farthest borders; for you shall drive out the Canaanites, even though they have iron chariots and though they are strong.”


Section 2 of 4

Psalms 148

About 1.8 Minutes

Praise the Lord!
Praise the Lord from the heavens;
Praise Him in the heights!

Praise Him, all His angels;
Praise Him, all His hosts (armies)!

Praise Him, sun and moon:
Praise Him, all stars of light!

Praise Him, highest heavens,
And the waters above the heavens!

Let them praise the name of the Lord,
For He commanded and they were created.

He has also established them forever and ever;
He has made a decree which shall not pass away.


Praise the Lord from the earth,
Sea monsters and all deeps;

Lightning and hail, snow and fog;
Stormy wind, fulfilling His orders;

Mountains and all hills;
Fruitful trees and all cedars;
10 
Beasts and all cattle;
Creeping things and winged birds;
11 
Kings of the earth and all people;
Princes and all judges of the earth;
12 
Both young men and virgins;
Old men and children.

13 
Let them praise the name of the Lord,
For His name alone is exalted and supreme;
His glory and majesty are above earth and heaven.
14 
He has lifted up a horn for His people [giving them strength, prosperity, dignity, and preeminence],
Praise for all His godly ones;
For the people of Israel, a people near to Him.
Praise the Lord! (Hallelujah!)


Section 3 of 4

Jeremiah 8

About 4.7 Minutes

“At that time,” says the Lord, “they [the Babylonian army] will bring out from their graves the bones of the kings of Judah, the bones of its princes, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem. They will [carelessly scatter and] spread them out before the sun and the moon and all the host of heaven, which the dead have loved and which they have served, and which they have walked after and which they have sought, and which they have worshiped. They will not be gathered or be buried; they will be like dung on the face of the earth. And death will be chosen rather than life by all the remnant of those who remain of this evil family (nation), who remain in all the places to which I have driven them,” says the Lord of hosts. “Moreover [Jeremiah], you shall say to them, ‘Thus says the Lord,

“Do men fall and not rise up again?
Does one turn away [from God] and not repent and return [to Him]?

“Why then has this people of Jerusalem
Turned away with a perpetual turning away [from Me]?
They hold tightly to deceit (idolatry);
They refuse to repent and return [to God].

“I have listened and heard,
But they have spoken what is not right;
No man repented of his wickedness,
Saying, ‘What have I done?’
Everyone turns to his [individual] course,
As the horse rushes like a torrent into battle.

“Even the stork in the sky
Knows her seasons [of migration],
And the turtledove, the swallow and the crane
Observe the time of their return.
But My people do not know
The law of the Lord.


“How can you say, ‘We are wise,
And the law of the Lord is with us [and we are learned in its language and teachings]’?
Behold, [the truth is that] the lying pen of the scribes
Has made the law into a lie [a mere code of ceremonial observances].

“The wise men are shamed,
They are dismayed and caught.
Behold, they have [manipulated and] rejected the [truth in the] word of the Lord,
And what kind of wisdom and insight do they have?
10 
“Therefore I will give their wives to others
And their fields to new owners;
Because from the least even to the greatest
Everyone is greedy for [unjust] gain;
From the prophet even to the priest
Everyone practices deceit and deals in corruption.
11 
“For they have treated the brokenness of the daughter of My people superficially,
Saying, ‘Peace, peace,’
When there is no peace.
12 
“Were they ashamed because of the extremely disgusting and shamefully vile things they had done?
They were not at all ashamed,
And they did not know how to blush.
Therefore, they shall fall among those who fall;
At the time of their punishment they shall be overthrown,”
Says the Lord.

13 
“I will gather and snatch them away [utterly consuming them],” says the Lord.
“There will be no grapes on the vine,
Nor figs on the fig tree,
And even the leaf will wither;
And the things that I have given them will pass away [by the hand of those whom I have appointed].”’”
14 
Why are we sitting still [the people wonder]?
Assemble yourselves, and let us enter the fortified cities
And let us die there,
For the Lord our God has decreed our ruin
And given us bitter and poisonous water to drink,
Because we have sinned against the Lord.
15 
We waited for peace and salvation, but no good came,
And for a time of healing, but behold, terror!
16 
The snorting of [Nebuchadnezzar’s] horses is heard from Dan [on Palestine’s northern border].
At the sound of the neighing of his strong stallions
The whole land quakes;
For they come and devour the land and all that is in it,
The city and those who live in it.
17 
“For behold, I am sending serpents among you,
Vipers which cannot be charmed,
And they will bite you,” says the Lord.

18 
Oh, that I (Jeremiah) could find comfort from my sorrow [for my grief is beyond healing],
My heart is sick and faint within me!
19 
Behold, [hear the sound of] the cry of the daughter of my people from the distant land [of Babylon]:
“Is not the Lord in Zion? Is not her King within her?”
[But the Lord answers] “Why have they provoked Me to anger with their carved images and with foreign idols?”
20 
“The harvest is past, the summer has ended and the gathering of fruit is over,
But we are not saved,” [comes the voice of the people again].
21 
For the brokenness of the daughter of my people I (Jeremiah) am broken;
I mourn, anxiety has gripped me.
22 
Is there no balm in Gilead?
Is there no physician there?
Why then has not the [spiritual] health of the daughter of my people been restored?


Section 4 of 4

Matthew 22

About 4.9 Minutes

Jesus spoke to them again in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son. And he sent his servants to call those who had [previously] been invited to the wedding feast, but they refused to come. Then he sent out some other servants, saying, ‘Tell those who have been invited, “Look, I have prepared my dinner; my oxen and fattened calves are butchered and everything is ready; come to the wedding feast.”’ But they paid no attention [they disregarded the invitation, treating it with contempt] and went away, one to his farm, another to his business. The rest [of the invited guests] seized his servants and mistreated them [insulting and humiliating them] and killed them. The king was enraged [when he heard this], and sent his soldiers and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding [feast] is ready, but those who were invited were not worthy. So go to the main highways that lead out of the city, and invite to the wedding feast as many as you find.’ 10 Those servants went out into the streets and gathered together all the people they could find, both bad and good; so the wedding hall was filled with dinner guests [sitting at the banquet table].

11 “But when the king came in to see the dinner guests, he saw a man there who was not dressed [appropriately] in wedding clothes, 12 and he said, ‘Friend, how did you come in here without wearing the wedding clothes [that were provided for you]?’ And the man was speechless and without excuse. 13 Then the king said to the attendants, ‘Tie him hand and foot, and throw him into the darkness outside; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].’ 14 For many are called (invited, summoned), but few are chosen.”

15 Then the Pharisees went and conspired together plotting how to trap Him by [distorting] what He said. 16 They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status]. 17 Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a poll-tax to Caesar, or not?” 18 But Jesus, aware of their malice, asked, “Why are you testing Me, you hypocrites? 19 Show me the coin used for the poll-tax.” And they brought Him a denarius [a day’s wage]. 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “[The Emperor Tiberius] Caesar’s.” Then He said to them, “Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.” 22 When they heard this, they were caught off guard, and they left Him and went away.

23 On that day some Sadducees, who say that there is no resurrection [of the dead], came to Him and asked Him a question, 24 saying, “Teacher, Moses said, ‘If a man dies, leaving no children, his brother as next of kin shall marry his widow, and raise children for his brother.’ 25 Now there were seven brothers among us; the first married and died, and having no children left his wife to his brother. 26 The second also [died childless], and the third, down to the seventh. 27 Last of all, the woman died. 28 So in the resurrection, whose wife of the seven will she be? For they all had married her.”

29 But Jesus replied to them, “You are all wrong because you know neither the Scriptures [which teach the resurrection] nor the power of God [for He is able to raise the dead]. 30 For in the resurrection neither do men marry nor are women given in marriage, but they are like angels in heaven [who do not marry nor produce children]. 31 But as to the resurrection of the dead—have you not read [in the Scripture] what God said to you: 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.” 33 When the crowds heard this, they were astonished at His teaching.

34 Now when the Pharisees heard that He had silenced (muzzled) the Sadducees, they gathered together. 35 One of them, a lawyer [an expert in Mosaic Law], asked Jesus a question, to test Him: 36 “Teacher, which is the greatest commandment in the Law?” 37 And Jesus replied to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the first and greatest commandment. 39 The second is like it, ‘You shall love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].’ 40 The whole Law and the [writings of the] Prophets depend on these two commandments.”

41 Now while the Pharisees were [still] gathered together, Jesus asked them a question: 42 “What do you [Pharisees] think of the Christ (the Messiah, the Anointed)? Whose Son is He?” They said to Him, “The son of David.” 43 Jesus asked them, “How is it then that David by the inspiration of the Spirit, calls Him ‘Lord,’ saying,

44 
The Lord (the Father) said to my Lord (the Son, the Messiah),
Sit at My right hand,
Until I put Your enemies under Your feet”’?

45 So then, if David calls Him (the Son, the Messiah) ‘Lord,’ how is He David’s son?” 46 No one was able to say a word to Him in answer, nor from that day on did anyone dare to question Him again.

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