1 The allotment for the descendants of Joseph extended from the Jordan River near Jericho, east of the springs of Jericho, through the wilderness and into the hill country of Bethel. 2 From Bethel (that is, Luz) it ran over to Ataroth in the territory of the Arkites. 3 Then it descended westward to the territory of the Japhletites as far as Lower Beth-horon, then to Gezer and over to the Mediterranean Sea.
4 This was the homeland allocated to the families of Joseph’s sons, Manasseh and Ephraim.
5 The following territory was given to the clans of the tribe of Ephraim.
The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, 6 then on to the Mediterranean Sea. From Micmethath on the north, the boundary curved eastward past Taanath-shiloh to the east of Janoah. 7 From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River. 8 From Tappuah the boundary extended westward, following the Kanah Ravine to the Mediterranean Sea. This is the homeland allocated to the clans of the tribe of Ephraim.
9 In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. 10 They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.
1 The next allotment of land was given to the half-tribe of Manasseh, the descendants of Joseph’s older son. Makir, the firstborn son of Manasseh, was the father of Gilead. Because his descendants were experienced soldiers, the regions of Gilead and Bashan on the east side of the Jordan had already been given to them. 2 So the allotment on the west side of the Jordan was for the remaining families within the clans of the tribe of Manasseh: Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These clans represent the male descendants of Manasseh son of Joseph.
3 However, Zelophehad, a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, had no sons. He had only daughters, whose names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 These women came to Eleazar the priest, Joshua son of Nun, and the Israelite leaders and said, “The Lord commanded Moses to give us a grant of land along with the men of our tribe.”
So Joshua gave them a grant of land along with their uncles, as the Lord had commanded. 5 As a result, Manasseh’s total allocation came to ten parcels of land, in addition to the land of Gilead and Bashan across the Jordan River, 6 because the female descendants of Manasseh received a grant of land along with the male descendants. (The land of Gilead was given to the rest of the male descendants of Manasseh.)
7 The boundary of the tribe of Manasseh extended from the border of Asher to Micmethath, near Shechem. Then the boundary went south from Micmethath to the settlement near the spring of Tappuah. 8 The land surrounding Tappuah belonged to Manasseh, but the town of Tappuah itself, on the border of Manasseh’s territory, belonged to the tribe of Ephraim. 9 From the spring of Tappuah, the boundary of Manasseh followed the Kanah Ravine to the Mediterranean Sea. Several towns south of the ravine were inside Manasseh’s territory, but they actually belonged to the tribe of Ephraim. 10 In general, however, the land south of the ravine belonged to Ephraim, and the land north of the ravine belonged to Manasseh. Manasseh’s boundary ran along the northern side of the ravine and ended at the Mediterranean Sea. North of Manasseh was the territory of Asher, and to the east was the territory of Issachar.
11 The following towns within the territory of Issachar and Asher, however, were given to Manasseh: Beth-shan, Ibleam, Dor (that is, Naphoth-dor), Endor, Taanach, and Megiddo, each with their surrounding settlements.
12 But the descendants of Manasseh were unable to occupy these towns because the Canaanites were determined to stay in that region. 13 Later, however, when the Israelites became strong enough, they forced the Canaanites to work as slaves. But they did not drive them out of the land.
14 The descendants of Joseph came to Joshua and asked, “Why have you given us only one portion of land as our homeland when the Lord has blessed us with so many people?”
15 Joshua replied, “If there are so many of you, and if the hill country of Ephraim is not large enough for you, clear out land for yourselves in the forest where the Perizzites and Rephaites live.”
16 The descendants of Joseph responded, “It’s true that the hill country is not large enough for us. But all the Canaanites in the lowlands have iron chariots, both those in Beth-shan and its surrounding settlements and those in the valley of Jezreel. They are too strong for us.”
17 Then Joshua said to the tribes of Ephraim and Manasseh, the descendants of Joseph, “Since you are so large and strong, you will be given more than one portion. 18 The forests of the hill country will be yours as well. Clear as much of the land as you wish, and take possession of its farthest corners. And you will drive out the Canaanites from the valleys, too, even though they are strong and have iron chariots.”
1 Praise the Lord!
Praise the Lord from the heavens!
Praise him from the skies!
2 Praise him, all his angels!
Praise him, all the armies of heaven!
3 Praise him, sun and moon!
Praise him, all you twinkling stars!
4 Praise him, skies above!
Praise him, vapors high above the clouds!
5 Let every created thing give praise to the Lord,
for he issued his command, and they came into being.
6 He set them in place forever and ever.
His decree will never be revoked.
7 Praise the Lord from the earth,
you creatures of the ocean depths,
8 fire and hail, snow and clouds,
wind and weather that obey him,
9 mountains and all hills,
fruit trees and all cedars,
10 wild animals and all livestock,
small scurrying animals and birds,
11 kings of the earth and all people,
rulers and judges of the earth,
12 young men and young women,
old men and children.
13 Let them all praise the name of the Lord.
For his name is very great;
his glory towers over the earth and heaven!
14 He has made his people strong,
honoring his faithful ones—
the people of Israel who are close to him.
Praise the Lord!
1 “In that day,” says the Lord, “the enemy will break open the graves of the kings and officials of Judah, and the graves of the priests, prophets, and common people of Jerusalem. 2 They will spread out their bones on the ground before the sun, moon, and stars—the gods my people have loved, served, and worshiped. Their bones will not be gathered up again or buried but will be scattered on the ground like manure. 3 And the people of this evil nation who survive will wish to die rather than live where I will send them. I, the Lord of Heaven’s Armies, have spoken!
4 “Jeremiah, say to the people, ‘This is what the Lord says:
“‘When people fall down, don’t they get up again?
When they discover they’re on the wrong road, don’t they turn back?
5 Then why do these people stay on their self-destructive path?
Why do the people of Jerusalem refuse to turn back?
They cling tightly to their lies
and will not turn around.
6 I listen to their conversations
and don’t hear a word of truth.
Is anyone sorry for doing wrong?
Does anyone say, “What a terrible thing I have done”?
No! All are running down the path of sin
as swiftly as a horse galloping into battle!
7 Even the stork that flies across the sky
knows the time of her migration,
as do the turtledove, the swallow, and the crane.
They all return at the proper time each year.
But not my people!
They do not know the Lord’s laws.
8 “‘How can you say, “We are wise because we have the word of the Lord,”
when your teachers have twisted it by writing lies?
9 These wise teachers will fall
into the trap of their own foolishness,
for they have rejected the word of the Lord.
Are they so wise after all?
10 I will give their wives to others
and their farms to strangers.
From the least to the greatest,
their lives are ruled by greed.
Yes, even my prophets and priests are like that.
They are all frauds.
11 They offer superficial treatments
for my people’s mortal wound.
They give assurances of peace
when there is no peace.
12 Are they ashamed of these disgusting actions?
Not at all—they don’t even know how to blush!
Therefore, they will lie among the slaughtered.
They will be brought down when I punish them,
says the Lord.
13 I will surely consume them.
There will be no more harvests of figs and grapes.
Their fruit trees will all die.
Whatever I gave them will soon be gone.
I, the Lord, have spoken!’
14 “Then the people will say,
‘Why should we wait here to die?
Come, let’s go to the fortified towns and die there.
For the Lord our God has decreed our destruction
and has given us a cup of poison to drink
because we sinned against the Lord.
15 We hoped for peace, but no peace came.
We hoped for a time of healing, but found only terror.’
16 “The snorting of the enemies’ warhorses can be heard
all the way from the land of Dan in the north!
The neighing of their stallions makes the whole land tremble.
They are coming to devour the land and everything in it—
cities and people alike.
17 I will send these enemy troops among you
like poisonous snakes you cannot charm.
They will bite you, and you will die.
I, the Lord, have spoken!”
18 My grief is beyond healing;
my heart is broken.
19 Listen to the weeping of my people;
it can be heard all across the land.
“Has the Lord abandoned Jerusalem?” the people ask.
“Is her King no longer there?”
“Oh, why have they provoked my anger with their carved idols
and their worthless foreign gods?” says the Lord.
20 “The harvest is finished,
and the summer is gone,” the people cry,
“yet we are not saved!”
21 I hurt with the hurt of my people.
I mourn and am overcome with grief.
22 Is there no medicine in Gilead?
Is there no physician there?
Why is there no healing
for the wounds of my people?
1 Jesus also told them other parables. He said, 2 “The Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son. 3 When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come!
4 “So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!’ 5 But the guests he had invited ignored them and went their own way, one to his farm, another to his business. 6 Others seized his messengers and insulted them and killed them.
7 “The king was furious, and he sent out his army to destroy the murderers and burn their town. 8 And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren’t worthy of the honor. 9 Now go out to the street corners and invite everyone you see.’ 10 So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests.
11 “But when the king came in to meet the guests, he noticed a man who wasn’t wearing the proper clothes for a wedding. 12 ‘Friend,’ he asked, ‘how is it that you are here without wedding clothes?’ But the man had no reply. 13 Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
14 “For many are called, but few are chosen.”
15 Then the Pharisees met together to plot how to trap Jesus into saying something for which he could be arrested. 16 They sent some of their disciples, along with the supporters of Herod, to meet with him. “Teacher,” they said, “we know how honest you are. You teach the way of God truthfully. You are impartial and don’t play favorites. 17 Now tell us what you think about this: Is it right to pay taxes to Caesar or not?”
18 But Jesus knew their evil motives. “You hypocrites!” he said. “Why are you trying to trap me? 19 Here, show me the coin used for the tax.” When they handed him a Roman coin, 20 he asked, “Whose picture and title are stamped on it?”
21 “Caesar’s,” they replied.
“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”
22 His reply amazed them, and they went away.
23 That same day Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: 24 “Teacher, Moses said, ‘If a man dies without children, his brother should marry the widow and have a child who will carry on the brother’s name.’ 25 Well, suppose there were seven brothers. The oldest one married and then died without children, so his brother married the widow. 26 But the second brother also died, and the third brother married her. This continued with all seven of them. 27 Last of all, the woman also died. 28 So tell us, whose wife will she be in the resurrection? For all seven were married to her.”
29 Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. 30 For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.
31 “But now, as to whether there will be a resurrection of the dead—haven’t you ever read about this in the Scriptures? Long after Abraham, Isaac, and Jacob had died, God said, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ So he is the God of the living, not the dead.”
33 When the crowds heard him, they were astounded at his teaching.
34 But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again. 35 One of them, an expert in religious law, tried to trap him with this question: 36 “Teacher, which is the most important commandment in the law of Moses?”
37 Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ 38 This is the first and greatest commandment. 39 A second is equally important: ‘Love your neighbor as yourself.’ 40 The entire law and all the demands of the prophets are based on these two commandments.”
41 Then, surrounded by the Pharisees, Jesus asked them a question: 42 “What do you think about the Messiah? Whose son is he?”
They replied, “He is the son of David.”
43 Jesus responded, “Then why does David, speaking under the inspiration of the Spirit, call the Messiah ‘my Lord’? For David said,
44 ‘The Lord said to my Lord,
Sit in the place of honor at my right hand
until I humble your enemies beneath your feet.’
45 Since David called the Messiah ‘my Lord,’ how can the Messiah be his son?”
46 No one could answer him. And after that, no one dared to ask him any more questions.