1 Now the boy Samuel was attending to the service of the Lord under the supervision of Eli. The word of the Lord was rare and precious in those days; visions [that is, new revelations of divine truth] were not widespread.
2 Yet it happened at that time, as Eli was lying down in his own place (now his eyesight had begun to grow dim and he could not see well). 3 and the [oil] lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was, 4 that the Lord called Samuel, and he answered, “Here I am.” 5 He ran to Eli and said, “Here I am, for you called me.” But Eli said, “I did not call you; lie down again.” So he went and lay down. 6 Then the Lord called yet again, “Samuel!” So Samuel got up and went to Eli and said, “Here I am, for you called me.” But Eli answered, “I did not call, my son; lie down again.” 7 Now Samuel did not yet know [or personally experience] the Lord, and the word of the Lord was not yet revealed [directly] to him. 8 So the Lord called Samuel a third time. And he stood and went to Eli and said, “Here I am, for you did call me.” Then Eli understood that it was the Lord [who was] calling the boy. 9 So Eli said to Samuel, “Go, lie down, and it shall be that if He calls you, you shall say, ‘Speak, Lord, for Your servant is listening.’” So Samuel went and lay down in his place.
10 Then the Lord came and stood and called as at the previous times, “Samuel! Samuel!” Then Samuel answered, “Speak, for Your servant is listening.” 11 The Lord said to Samuel, “Behold, I am about to do a thing in Israel at which both ears of everyone who hears it will ring. 12 On that day I will carry out against Eli everything that I have spoken concerning his house (family), from beginning to end. 13 Now I have told him that I am about to judge his house forever for the sinful behavior which he knew [was happening], because his sons were bringing a curse on themselves [dishonoring and blaspheming God] and he did not rebuke them. 14 Therefore I have sworn to the house of Eli that the sinful behavior of Eli’s house (family) shall not be atoned for by sacrifice or offering forever.”
15 So Samuel lay down until morning. Then he opened the doors of the Lord’s house. But Samuel was afraid to tell the vision to Eli. 16 But Eli called Samuel and said, “Samuel, my son.” And he answered, “Here I am.” 17 Then Eli said, “What is it that He said to you? Please do not hide it from me. May God do the same to you, and more also, if you hide from me anything of all that He said to you.” 18 So Samuel told him everything, hiding nothing from him. And Eli said, “It is the Lord; may He do what seems good to Him.”
19 Now Samuel grew; and the Lord was with him and He let none of his words fail [to be fulfilled]. 20 And all Israel from Dan [in the north] to Beersheba [in the south] knew that Samuel was appointed as a prophet of the Lord. 21 And the Lord continued to appear in Shiloh, for the Lord revealed Himself to Samuel in Shiloh by the word of the Lord.
1 Then what is the advantage of the Jew? Or what is the benefit of circumcision? 2 Great in every respect. To begin with, the Jews were entrusted with the oracles of God [His very words]. 3 What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it? 4 Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture],
“That You may be justified in Your words,
And prevail when You are judged [by sinful men].”
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not wrong to inflict His wrath [on us], is He? (I am speaking in purely human terms.) 6 Certainly not! For otherwise, how will God judge the world? 7 But [as you might say] if through my lie God’s truth was magnified and abounded to His glory, why am I still being judged as a sinner? 8 And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just.
9 Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power. 10 As it is written and forever remains written,
“There is none righteous [none that meets God’s standard], not even one.
11
“There is none who understands,
There is none who seeks for God.
12
“All have turned aside, together they have become useless;
There is none who does good, no, not one.”
13
“Their throat is an open grave;
They [habitually] deceive with their tongues.”
“The venom of asps is beneath their lips.”
14
“Their mouth is full of cursing and bitterness.”
15
“Their feet are swift to shed blood,
16
Destruction and misery are in their paths,
17
And they have not known the path of peace.”
18
“There is no fear of God [and His awesome power] before their eyes.”
19 Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment]. 20 For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].
21 But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. 22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction, 23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, 25 whom God displayed publicly [before the eyes of the world] as a [life-giving] sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].
27 Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith. 28 For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God]. 29 Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also, 30 since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
31 Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].
1 Now in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [of David] and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah the son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah, 2 Ishmael the son of Nethaniah and the ten men who were with him got up and struck down Gedaliah the son of Ahikam, the son of Shaphan, with the sword and killed the one whom the king of Babylon had appointed [governor] over the land. 3 Ishmael also killed all the Jews who were [at the banquet] with Gedaliah at Mizpah, in addition to the Chaldean soldiers who were there.
4 Now it happened on the second day after the killing of Gedaliah, before anyone knew about it, 5 that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies cut, carrying in their hands grain offerings and incense to present at the [site of the] house of the Lord [in Jerusalem]. 6 Then Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping [false tears] as he went. As he met them, he said to them, “Come to Gedaliah the son of Ahikam!” 7 Yet when they came into the city, Ishmael the son of Nethaniah and the men who were with him slaughtered them and threw them into the cistern (underground water reservoir). 8 But ten men who were among them said to Ishmael, “Do not kill us! We have stores of wheat and barley and oil and honey hidden in the field.” So he stopped and did not kill them along with their companions.
9 Now the cistern into which Ishmael had thrown all the corpses of the men whom he had killed along with Gedaliah was the one which King Asa [of Judah] had made [about three hundred years earlier] on account of King Baasha of Israel [believing that Baasha would lay siege to Mizpah]. Ishmael the son of Nethaniah filled it with [the bodies of] those who were killed. 10 Then Ishmael took captive all the rest of the people who were in Mizpah—even the king’s daughters (ladies of the court) and all the people who remained in Mizpah, whom Nebuzaradan the captain of the bodyguard had put under the charge of Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and crossed over [the Jordan] to [meet his allies] the Ammonites.
11 But when Johanan the son of Kareah and all the commanders of the forces that were with him heard of the murderous behavior of Ishmael the son of Nethaniah, 12 they took all their men and went to fight with Ishmael the son of Nethaniah and found him by the great pool in Gibeon. 13 Now when all the [captive] people who were with Ishmael saw Johanan the son of Kareah and all the commanders of the forces that were with him, they were glad. 14 So all the people whom Ishmael had taken captive from Mizpah turned around and came back, and joined Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to join the Ammonites. 16 Then Johanan the son of Kareah and all the commanders of the forces that were with him took from Mizpah all the people whom he had rescued from Ishmael the son of Nethaniah, after Ishmael had killed Gedaliah the son of Ahikam: the soldiers, the women, the children, and the high officials whom Johanan had brought back from Gibeon. 17 And they went and stayed in Geruth [the lodging place of] Chimham, which is near Bethlehem, intending to go to Egypt 18 because of the Chaldeans; for they were afraid of them because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon had appointed [governor] over the land [and whose death the king might avenge].
1 Hear the just (righteous) cause, O Lord; listen to my loud [piercing] cry;
Listen to my prayer, that comes from guileless lips.
2
Let my verdict of vindication come from Your presence;
May Your eyes look with equity and behold things that are just.
3
You have tried my heart;
You have visited me in the night;
You have tested me and You find nothing [evil in me];
I intend that my mouth will not transgress.
4
Concerning the deeds of men, by the word of Your lips
I have kept away from the paths of the violent.
5
My steps have held closely to Your paths;
My feet have not staggered.
6
I have called upon You, for You, O God, will answer me;
Incline Your ear to me, hear my speech.
7
Wondrously show Your [marvelous and amazing] lovingkindness,
O Savior of those who take refuge at Your right hand
From those who rise up against them.
8
Keep me [in Your affectionate care, protect me] as the apple of Your eye;
Hide me in the [protective] shadow of Your wings
9
From the wicked who despoil and deal violently with me,
My deadly enemies who surround me.
10
They have closed their unfeeling heart [to kindness and compassion];
With their mouths they speak proudly and make presumptuous claims.
11
They track us down and have now surrounded us in our steps;
They set their eyes to force us to the ground,
12
He is like a lion eager to tear [his prey],
And like a young lion lurking in hiding places.
13
Arise, O Lord, confront him, cast him down;
Save my soul from the wicked with Your sword,
14
From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.
15
As for me, I shall see Your face in righteousness;
I will be [fully] satisfied when I awake [to find myself] seeing Your likeness.