1 Hannah prayed and said,
“My heart rejoices and triumphs in the Lord;
My horn (strength) is lifted up in the Lord,
My mouth has opened wide [to speak boldly] against my enemies,
Because I rejoice in Your salvation.
2
“There is no one holy like the Lord,
There is no one besides You,
There is no Rock like our God.
3
“Do not go on boasting so very proudly,
Do not let arrogance come out of your mouth;
For the Lord is a God of knowledge,
And by Him actions are weighed (examined).
4
“The bows of the mighty are broken,
But those who have stumbled equip themselves with strength.
5
“Those who were full hire themselves out for bread,
But those who were hungry cease [to hunger].
Even the barren [woman] gives birth to seven,
But she who has many children withers away.
6
“The Lord puts to death and makes alive;
He brings down to Sheol (the grave) and raises up [from the grave].
7
“The Lord makes poor and makes rich;
He brings low and He lifts up.
8
“He raises up the poor from the dust,
He lifts up the needy from the ash heap
To make them sit with nobles,
And inherit a seat of honor and glory;
For the pillars of the earth are the Lord’s,
And He set the land on them.
9
“He guards the feet of His godly (faithful) ones,
But the wicked ones are silenced and perish in darkness;
For a man shall not prevail by might.
10
“The adversaries of the Lord will be broken to pieces;
He will thunder against them in the heavens,
The Lord will judge the ends of the earth;
And He will give strength to His king,
And will exalt the horn (strength) of His anointed.”
11 Elkanah [and his wife Hannah] returned to Ramah to his house. But the child [Samuel] served the Lord under the guidance of Eli the priest.
12 The sons of Eli [Hophni and Phinehas] were worthless (dishonorable, unprincipled) men; they did not know [nor respect] the Lord 13 and the custom of the priests with [the sacrifices of] the people. When any man was offering a sacrifice, the priest’s servant would come while the meat was boiling, with a three-pronged [meat] fork in his hand; 14 then he would thrust it into the pan, or kettle, or caldron, or pot; everything that the fork brought up the priest would take for himself. This is what they did in Shiloh to all [the sacrifices of] the Israelites who came there. 15 Also, before they burned (offered) the fat, the priest’s servant would come and say to the man who was sacrificing, “Give the priest meat to roast, since he will not accept boiled meat from you, only raw.” 16 If the man said to him, “Certainly they are to burn (offer) the fat first, and then you may take as much as you want,” then the priest’s servant would say, “No! You shall give it to me now or I will take it by force.” 17 So the sin of the [two] young men [Hophni and Phinehas] was very great before the Lord, for the men treated the offering of the Lord disrespectfully.
18 Now Samuel was ministering before the Lord, as a child dressed in a linen ephod [a sacred item of priestly clothing]. 19 Moreover, his mother would make him a little robe and would bring it up to him each year when she came up with her husband to offer the yearly sacrifice. 20 Then Eli would bless Elkanah and his wife and say, “May the Lord give you children by this woman in place of the one she asked for which was dedicated to the Lord.” Then they would return to their own home.
21 And [the time came when] the Lord visited Hannah, so that she conceived and gave birth to three sons and two daughters. And the boy Samuel grew before the Lord.
22 Now Eli was very old; and he heard about everything that his sons were doing to all [the people of] Israel, and how they were lying with the women who served at the entrance to the Tent of Meeting (tabernacle). 23 Eli said to them, “Why do you do such things, the evil things that I hear from all these people? 24 No, my sons; for the report that I keep hearing from the passers-by among the Lord’s people is not good. 25 If one man does wrong and sins against another, God will intercede (arbitrate) for him; but if a man does wrong to the Lord, who can intercede for him?” But they would not listen to their father, for it was the Lord’s will to put them to death.
26 But the boy Samuel continued to grow in stature and in favor both with the Lord and with men.
27 Then a man of God (prophet) came to Eli and said to him, “Thus says the Lord: ‘Did I not plainly reveal Myself to the house of your father (ancestor) when they were in Egypt in bondage to Pharaoh’s house? 28 Moreover, I selected him out of all the tribes of Israel to be My priest, to go up to My altar, to burn incense, to wear an ephod before Me. And [from then on] I gave to the house of your father all the fire offerings of the sons of Israel. 29 Why then do you kick at (despise) My sacrifice and My offering which I commanded in My dwelling place, and honor your sons more than Me, by fattening yourselves with the choicest part of every offering of My people Israel?’ 30 Therefore the Lord God of Israel declares, ‘I did indeed say that your house and that of [Aaron] your father would walk [in priestly service] before Me forever.’ But now the Lord declares, ‘Far be it from Me—for those who honor Me I will honor, and those who despise Me will be insignificant and contemptible. 31 Behold, the time is coming when I will cut off your strength and the strength of your father’s house, so that there will not be an old man in your house. 32 You will look at the distress of My house (the tabernacle), in spite of all the good which God will do for Israel, and there will never again be an old man in your house. 33 Yet I will not cut off every man of yours from My altar; your eyes will fail from weeping and your soul will grieve, and all those born in your house will die as men [in the prime of life]. 34 This will be the sign to you which shall come concerning your two sons, Hophni and Phinehas: on the same day both of them shall die. 35 But I will raise up for Myself a faithful priest who will do according to what is in My heart and in My soul; and I will build him a permanent and enduring house, and he will walk before My anointed forever. 36 And it will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread and say, “Please assign me to one of the priest’s offices so I may eat a piece of bread.”’”
1 Therefore you have no excuse or justification, everyone of you who [hypocritically] judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce]. 2 And we know that the judgment of God falls justly and in accordance with truth on those who practice such things. 3 But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict? 4 Or do you have no regard for the wealth of His kindness and tolerance and patience [in withholding His wrath]? Are you [actually] unaware or ignorant [of the fact] that God’s kindness leads you to repentance [that is, to change your inner self, your old way of thinking—seek His purpose for your life]? 5 But because of your callous stubbornness and unrepentant heart you are [deliberately] storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. 6 He will pay back to each person according to his deeds [justly, as his deeds deserve]: 7 to those who by persistence in doing good seek [unseen but certain heavenly] glory, honor, and immortality, [He will give the gift of] eternal life. 8 But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation. 9 There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, 10 but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. 11 For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].
12 For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law. 13 For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be justified [pronounced free of the guilt of sin and declared acceptable to Him]. 14 When Gentiles, who do not have the Law [since it was given only to Jews], do instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law. 15 They show that the essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them 16 on that day when, as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.
17 But if you bear the name “Jew” and rely on the Law [for your salvation] and boast in [your special relationship to] God, 18 and [if you claim to] know His will and approve the things that are essential or have a sense of what is excellent, based on your instruction from the Law, 19 and [if you] are confident that you are a [qualified] guide to the blind [those untaught in theology], a light to those who are in darkness, 20 and [that you are] a corrector of the foolish, a teacher of the [spiritually] childish, having in the Law the embodiment of knowledge and of the truth— 21 well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]? 22 You who say that one must not commit adultery, do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]? 23 You who boast in the Law, do you [repeatedly] dishonor God by breaking the Law? 24 For, “the name of God is blasphemed among the Gentiles because of you,” just as it is written [in Scripture].
25 Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight]. 26 So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision? 27 Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, even though you have the written code and circumcision, break the Law. 28 For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical. 29 But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.
1 The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon. 2 And the captain of the bodyguard had taken Jeremiah and said to him, “The Lord your God promised this disaster on this place. 3 Now the Lord has brought it about and has done just as He promised. Because you [people of Judah] have sinned against the Lord and did not listen to and honor His voice, therefore this thing has happened to you. 4 But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.” 5 While Jeremiah was still hesitating, the captain of the bodyguard said, “Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [governor] over the cities of Judah, and stay with him among the people; or else go wherever it seems right for you to go.” So the captain of the bodyguard gave him an allowance of food and a gift and let him go. 6 Then Jeremiah went to Gedaliah the son of Ahikam at Mizpah and stayed with him among the people who were left in the land.
7 Now when all the commanders of the forces that were [scattered] in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land [of Judah] and had put him in charge of the men, women, and children, those of the poorest of the land who had not been exiled to Babylon, 8 they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men. 9 Then Gedaliah the son of Ahikam, the son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans; stay in this land and serve the king of Babylon, that it may go well with you. 10 As for me, I am going to stay at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king’s interests]; but as for you, gather in wine, summer fruit and oil and store them in your utensils [designed for such purposes], and live in your cities that you have taken over.” 11 Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the [other] countries heard that the king of Babylon had left a remnant [of the people] in Judah and had appointed Gedaliah the son of Ahikam, the son of Shaphan over them [as governor], 12 then all the Jews returned from all the places to which they had been driven and came back to the land of Judah, to Gedaliah at Mizpah, and gathered a great abundance of wine and summer fruits.
13 Moreover, Johanan the son of Kareah and all the commanders of the forces that were [scattered] in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam did not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go and kill Ishmael the son of Nethaniah, and not a man will know [who is responsible]. Why should he kill you and cause all the Jews who are gathered near you to be scattered and the remnant of Judah to perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “Do not do this thing, for you are lying about Ishmael.”
1 O Lord, who may lodge [as a guest] in Your tent?
Who may dwell [continually] on Your holy hill?
2
He who walks with integrity and strength of character, and works righteousness,
And speaks and holds truth in his heart.
3
He does not slander with his tongue,
Nor does evil to his neighbor,
Nor takes up a reproach against his friend;
4
In his eyes an evil person is despised,
But he honors those who fear the Lord [and obediently worship Him with awe-inspired reverence and submissive wonder].
He keeps his word even to his own disadvantage and does not change it [for his own benefit];
5
He does not put out his money at interest [to a fellow Israelite],
And does not take a bribe against the innocent.
He who does these things will never be shaken.
1 Keep and protect me, O God, for in You I have placed my trust and found refuge.
2
I said to the Lord, “You are my Lord;
I have no good besides You.”
3
As for the saints (godly people) who are in the land,
They are the majestic and the noble and the excellent ones in whom is all my delight.
4
The sorrows [pain and suffering] of those who have chosen another god will be multiplied [because of their idolatry];
I will not pour out their drink offerings of blood,
Nor will I take their names upon my lips.
5
The Lord is the portion of my inheritance, my cup [He is all I need];
You support my lot.
6
The [boundary] lines [of the land] have fallen for me in pleasant places;
Indeed, my heritage is beautiful to me.
7
I will bless the Lord who has counseled me;
Indeed, my heart (mind) instructs me in the night.
8
I have set the Lord continually before me;
Because He is at my right hand, I will not be shaken.
9
Therefore my heart is glad and my glory [my innermost self] rejoices;
My body too will dwell [confidently] in safety,
10
For You will not abandon me to Sheol (the nether world, the place of the dead),
Nor will You allow Your Holy One to undergo decay.
11
You will show me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forevermore.