1 Hannah prayed:
I’m bursting with God-news!
I’m walking on air.
I’m laughing at my rivals.
I’m dancing my salvation.
2-5 Nothing and no one is holy like God,
no rock mountain like our God.
Don’t dare talk pretentiously—
not a word of boasting, ever!
For God knows what’s going on.
He takes the measure of everything that happens.
The weapons of the strong are smashed to pieces,
while the weak are infused with fresh strength.
The well-fed are out begging in the streets for crusts,
while the hungry are getting second helpings.
The barren woman has a houseful of children,
while the mother of many is bereft.
6-10 God brings death and God brings life,
brings down to the grave and raises up.
God brings poverty and God brings wealth;
he lowers, he also lifts up.
He puts poor people on their feet again;
he rekindles burned-out lives with fresh hope,
Restoring dignity and respect to their lives—
a place in the sun!
For the very structures of earth are God’s;
he has laid out his operations on a firm foundation.
He protectively cares for his faithful friends, step by step,
but leaves the wicked to stumble in the dark.
No one makes it in this life by sheer muscle!
God’s enemies will be blasted out of the sky,
crashed in a heap and burned.
God will set things right all over the earth,
he’ll give strength to his king,
he’ll set his anointed on top of the world!
11 Elkanah went home to Ramah. The boy stayed and served God in the company of Eli the priest.
12-17 Eli’s own sons were nothing but trouble. They didn’t know God and could not have cared less about the customs of priests among the people. Ordinarily, when someone offered a sacrifice, the priest’s servant was supposed to come up and, while the meat was boiling, stab a three-pronged fork into the cooking pot. The priest then got whatever came up on the fork. But this is how Eli’s sons treated all the Israelites who came to Shiloh to offer sacrifices to God. Before they had even burned the fat to God, the priest’s servant would interrupt whoever was sacrificing and say, “Hand over some of that meat for the priest to roast. He doesn’t like boiled meat; he likes his rare.” If the man objected, “First let the fat be burned—God’s portion!—then take all you want,” the servant would demand, “No, I want it now. If you won’t give it, I’ll take it.” It was a horrible sin these young servants were committing—and right in the presence of God!—desecrating the holy offerings to God.
18-20 In the midst of all this, Samuel, a boy dressed in a priestly linen tunic, served God. Additionally, every year his mother would make him a little robe cut to his size and bring it to him when she and her husband came for the annual sacrifice. Eli would bless Elkanah and his wife, saying, “God give you children to replace this child you have dedicated to God.” Then they would go home.
21 God was most especially kind to Hannah. She had three more sons and two daughters! The boy Samuel stayed at the sanctuary and grew up with God.
22-25 By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped out at the sanctuary. Eli called them out: “What’s going on here? Why are you doing these things? I hear story after story of your corrupt and evil carrying on. Oh, my sons, this is not right! These are terrible reports I’m getting, stories spreading right and left among God’s people! If you sin against another person, there’s help—God’s help. But if you sin against God, who is around to help?”
25-26 But they were far gone in disobedience and refused to listen to a thing their father said. So God, who was fed up with them, decreed their death. But the boy Samuel was very much alive, growing up, blessed by God and popular with the people.
27-30 A holy man came to Eli and said: “This is God’s message: I revealed myself openly to your ancestors when they were Pharaoh’s slaves in Egypt. Out of all the tribes of Israel, I chose your family to be my priests: to preside at the Altar, to burn incense, to wear the priestly robes in my presence. I put your ancestral family in charge of all the sacrificial offerings of Israel. So why do you now treat as mere loot these very sacrificial offerings that I commanded for my worship? Why do you treat your sons better than me, turning them loose to get fat on these offerings, and ignoring me? Therefore—this is God’s word, the God of Israel speaking—I once said that you and your ancestral family would be my priests indefinitely, but now—God’s word, remember!—there is no way this can continue.
I honor those who honor me;
those who scorn me I demean.
31-36 “Be well warned: It won’t be long before I wipe out both your family and your future family. No one in your family will make it to old age! You’ll see good things that I’m doing in Israel, but you’ll see it and weep, for no one in your family will live to enjoy it. I will leave one person to serve at my Altar, but it will be a hard life, with many tears. Everyone else in your family will die before their time. What happens to your two sons, Hophni and Phinehas, will be the proof: Both will die the same day. Then I’ll establish for myself a true priest. He’ll do what I want him to do, be what I want him to be. I’ll make his position secure and he’ll do his work freely in the service of my anointed one. Survivors from your family will come to him begging for handouts, saying, ‘Please, give me some priest work, just enough to put some food on the table.’”
1 1-2 Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.
3-4 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.
5-8 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!
9-11 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
12-13 If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
14-16 When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
17-24 If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders frown on God,” shows it’s an old problem that isn’t going to go away.
25-29 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
* * *
1 God’s Message to Jeremiah after Nebuzaradan captain of the bodyguard set him free at Ramah. When Nebuzaradan came upon him, he was in chains, along with all the other captives from Jerusalem and Judah who were being herded off to exile in Babylon.
2-3 The captain of the bodyguard singled out Jeremiah and said to him, “Your God pronounced doom on this place. God came and did what he had warned he’d do because you all sinned against God and wouldn’t do what he told you. So now you’re all suffering the consequences.
4-5 “But today, Jeremiah, I’m setting you free, taking the chains off your hands. If you’d like to come to Babylon with me, come along. I’ll take good care of you. But if you don’t want to come to Babylon with me, that’s just fine, too. Look, the whole land stretches out before you. Do what you like. Go and live wherever you wish. If you want to stay home, go back to Gedaliah son of Ahikam, son of Shaphan. The king of Babylon made him governor of the cities of Judah. Stay with him and your people. Or go wherever you’d like. It’s up to you.”
The captain of the bodyguard gave him food for the journey and a parting gift, and sent him off.
6 Jeremiah went to Gedaliah son of Ahikam at Mizpah and made his home with him and the people who were left behind in the land.
7-8 When the army leaders and their men, who had been hiding out in the fields, heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor of the land, putting him in charge of the men, women, and children of the poorest of the poor who hadn’t been taken off to exile in Babylon, they came to Gedaliah at Mizpah: Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah son of the Maacathite, accompanied by their men.
9 Gedaliah son of Ahikam, the son of Shaphan, promised them and their men, “You have nothing to fear from the Chaldean officials. Stay here on the land. Be subject to the king of Babylon. You’ll get along just fine.
10 “My job is to stay here in Mizpah and be your advocate before the Chaldeans when they show up. Your job is to take care of the land: Make wine, harvest the summer fruits, press olive oil. Store it all in pottery jugs and settle into the towns that you have taken over.”
11-12 The Judeans who had escaped to Moab, Ammon, Edom, and other countries heard that the king of Babylon had left a few survivors in Judah and made Gedaliah son of Ahikam, son of Shaphan, governor over them. They all started coming back to Judah from all the places where they’d been scattered. They came to Judah and to Gedaliah at Mizpah and went to work gathering in a huge supply of wine and summer fruits.
* * *
13-14 One day Johanan son of Kareah and all the officers of the army who had been hiding out in the backcountry came to Gedaliah at Mizpah and told him, “You know, don’t you, that Baaliss king of Ammon has sent Ishmael son of Nethaniah to kill you?” But Gedaliah son of Ahikam didn’t believe them.
15 Then Johanan son of Kareah took Gedaliah aside privately in Mizpah: “Let me go and kill Ishmael son of Nethaniah. No one needs to know about it. Why should we let him kill you and plunge the land into anarchy? Why let everyone you’ve taken care of be scattered and what’s left of Judah destroyed?”
16 But Gedaliah son of Ahikam told Johanan son of Kareah, “Don’t do it. I forbid it. You’re spreading a false rumor about Ishmael.”
1 God, who gets invited
to dinner at your place?
How do we get on your guest list?
2 “Walk straight,
act right,
tell the truth.
3-4 “Don’t hurt your friend,
don’t blame your neighbor;
despise the despicable.
5 “Keep your word even when it costs you,
make an honest living,
never take a bribe.
“You’ll never get
blacklisted
if you live like this.”
1 1-2 Keep me safe, O God,
I’ve run for dear life to you.
I say to God, “Be my Lord!”
Without you, nothing makes sense.
3 And these God-chosen lives all around—
what splendid friends they make!
4 Don’t just go shopping for a god.
Gods are not for sale.
I swear I’ll never treat god-names
like brand-names.
5-6 My choice is you, God, first and only.
And now I find I’m your choice!
You set me up with a house and yard.
And then you made me your heir!
7-8 The wise counsel God gives when I’m awake
is confirmed by my sleeping heart.
Day and night I’ll stick with God;
I’ve got a good thing going and I’m not letting go.
9-10 I’m happy from the inside out,
and from the outside in, I’m firmly formed.
You canceled my ticket to hell—
that’s not my destination!
11 Now you’ve got my feet on the life path,
all radiant from the shining of your face.
Ever since you took my hand,
I’m on the right way.