1 1-2 God spoke to Moses: “Avenge the People of Israel on the Midianites. Afterward you will go to be with your dead ancestors.”
3-4 Moses addressed the people: “Recruit men for a campaign against Midian, to exact God’s vengeance on Midian, a thousand from each tribe of Israel to go to war.”
5-6 A fighting force of a thousand from each tribe of Israel—twelve thousand in all—was recruited. Moses sent them off to war, a thousand from each tribe, and also Phinehas son of Eleazar, who went as priest to the army, in charge of holy vessels and the signaling bugles.
7-12 They attacked Midian, just as God had commanded Moses, and killed every last man. Among the fallen were Evi, Rekem, Zur, Hur, and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword. The People of Israel took the Midianite women and children captive and took all their animals and herds and goods as plunder. They burned to the ground all the towns in which Midianites lived and also their tent camps. They looted and plundered everything and everyone—belongings and people and animals. They took it all—captives and spoils and plunder—back to Moses and Eleazar the priest and the company of Israel where they were camped on the Plains of Moab, at Jordan-Jericho.
13-18 Moses, Eleazar, and all the leaders of the congregation went to meet the returning army outside the camp. Moses was furious with the army officers—the commanders of thousands and commanders of hundreds—as they came back from the battlefield: “What’s this! You’ve let these women live! They’re the ones who, under Balaam’s direction, seduced the People of Israel away from God in that mess at Peor, causing the plague that hit God’s people. Finish your job: kill all the boys. Kill every woman who has slept with a man. The younger women who are virgins you can keep alive for yourselves.
19-20 “Now here’s what you are to do: Pitch tents outside the camp. All who have killed anyone or touched a corpse must stay outside the camp for seven days. Purify yourselves and your captives on the third and seventh days. Purify every piece of clothing and every utensil—everything made of leather, goat hair, or wood.”
21-24 Eleazar the priest then spoke to the soldiers who had fought in the battle: “This is the ruling from the Revelation that God gave Moses: Gold, silver, bronze, iron, tin, and lead—and anything else that can survive fire—must be passed through the fire; then it will be ritually purified. It must also be ritually washed in the Water-of-Cleansing. Further, whatever cannot survive fire must be put through that water. On the seventh day scrub your clothes; you will be ritually clean. Then you can return to camp.”
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25-27 God said to Moses, “I want you and Eleazar the priest and the family leaders in the community to count the captives, people and animals. Split the plunder between the soldiers who fought the battle and the rest of the congregation.
28-30 “Then tax the spoils that go to the soldiers at the rate of one life out of five hundred, whether humans, cattle, donkeys, or sheep. It’s a God-tax taken from their half-share to be turned over to Eleazar the priest on behalf of God. Tax the congregation’s half-share at the rate of one life out of fifty, whether persons, cattle, donkeys, sheep, goats, or other animals. Give this to the Levites who are in charge of the care of God’s Dwelling.”
31 Moses and Eleazar followed through with what God had commanded Moses.
32-35 The rest of the plunder taken by the army:
675,000 sheep
72,000 cattle
61,000 donkeys
32,000 women who were virgins
36-40 The half-share for those who had fought in the war:
337,500 sheep, with a tax of 675 for God
36,000 cattle, with a tax of 72 for God
30,500 donkeys, with a tax of 61 for God
16,000 people, with a tax of 32 for God
41 Moses turned the tax over to Eleazar the priest as God’s part, following God’s instructions to Moses.
42-46 The other half-share for the Israelite community that Moses set apart from what was given to the men who fought the war was:
337,500 sheep
36,000 cattle
30,500 donkeys
16,000 people
47 From the half-share going to the People of Israel, Moses, just as God had instructed him, picked one out of every fifty persons and animals and gave them to the Levites, who were in charge of maintaining God’s Dwelling.
48-50 The military officers—commanders of thousands and commanders of hundreds—came to Moses and said, “We have counted the soldiers under our command and not a man is missing. We’ve brought offerings to God from the gold jewelry we got—armlets, bracelets, rings, earrings, ornaments—to make atonement for our lives before God.”
51-54 Moses and Eleazar the priest received the gold from them, all that fine-crafted jewelry. In total, the gold from the commanders of thousands and hundreds that Moses and Eleazar offered as a gift to God weighed about six hundred pounds, all donated by the soldiers who had taken the spoils. Moses and Eleazar took the gold from the commanders of thousands and hundreds and brought it to the Tent of Meeting, to serve as a reminder for the People of Israel before God.
1 We thank you, God, we thank you—
your Name is our favorite word;
your mighty works are all we talk about.
2-4 You say, “I’m calling this meeting to order,
I’m ready to set things right.
When the earth goes topsy-turvy
And nobody knows which end is up,
I nail it all down,
I put everything in place again.
I say to the smart alecks, ‘That’s enough,’
to the bullies, ‘Not so fast.’”
5-6 Don’t raise your fist against High God.
Don’t raise your voice against Rock of Ages.
He’s the One from east to west;
from desert to mountains, he’s the One.
7-8 God rules: he brings this one down to his knees,
pulls that one up on her feet.
God has a cup in his hand,
a bowl of wine, full to the brim.
He draws from it and pours;
it’s drained to the dregs.
Earth’s wicked ones drink it all,
drink it down to the last bitter drop!
9-10 And I’m telling the story of God Eternal,
singing the praises of Jacob’s God.
The fists of the wicked
are bloody stumps,
The arms of the righteous
are lofty green branches.
1 1-3 God is well-known in Judah;
in Israel, he’s a household name.
He keeps a house in Salem,
his own suite of rooms in Zion.
That’s where, using arrows for kindling,
he made a bonfire of weapons of war.
4-6 Oh, how bright you shine!
Outshining their huge piles of loot!
The warriors were plundered
and left there impotent.
And now there’s nothing to them,
nothing to show for their swagger and threats.
Your sudden roar, God of Jacob,
knocked the wind out of horse and rider.
7-10 Fierce you are, and fearsome!
Who can stand up to your rising anger?
From heaven you thunder judgment;
earth falls to her knees and holds her breath.
God stands tall and makes things right,
he saves all the wretched on earth.
Instead of smoldering rage—God-praise!
All that sputtering rage—now a garland for God!
11-12 Do for God what you said you’d do—
he is, after all, your God.
Let everyone in town bring offerings
to the One Who Watches our every move.
Nobody gets by with anything,
no one plays fast and loose with him.
1 1-4 Wail, ships of Tarshish,
your strong seaports all in ruins!
When the ships returned from Cyprus,
they saw the destruction.
Hold your tongue, you who live on the seacoast,
merchants of Sidon.
Your people sailed the deep seas,
buying and selling,
Making money on wheat from Shihor,
grown along the Nile—
multinational broker in grains!
Hang your head in shame, Sidon. The Sea speaks up,
the powerhouse of the ocean says,
“I’ve never had labor pains, never had a baby,
never reared children to adulthood,
Never gave life, never worked with life.
It was all numbers, dead numbers, profit and loss.”
5 When Egypt gets the report on Tyre,
what wailing! what wringing of hands!
6-12 Visit Tarshish, you who live on the seacoast.
Take a good, long look and wail—yes, cry buckets of tears!
Is this the city you remember as energetic and alive,
bustling with activity, this historic old city,
Expanding throughout the globe,
buying and selling all over the world?
And who is behind the collapse of Tyre,
the Tyre that controlled the world markets?
Tyre’s merchants were the business tycoons.
Tyre’s traders called all the shots.
God-of-the-Angel-Armies ordered the crash
to show the sordid backside of pride
and puncture the inflated reputations.
Sail for home, O ships of Tarshish.
There are no docks left in this harbor.
God reached out to the sea and sea traders,
threw the sea kingdoms into turmoil.
God ordered the destruction
of the seacoast cities, the centers of commerce.
God said, “There’s nothing left here to be proud of,
bankrupt and bereft Sidon.
Do you want to make a new start in Cyprus?
Don’t count on it. Nothing there will work out for you either.”
13 Look at what happened to Babylon: There’s nothing left of it. Assyria turned it into a desert, into a refuge for wild dogs and stray cats. They brought in their big siege engines, tore down the buildings, and left nothing behind but rubble.
14 Wail, ships of Tarshish,
your strong seaports all in ruins!
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15-16 For the next seventy years, a king’s lifetime, Tyre will be forgotten. At the end of the seventy years, Tyre will stage a comeback, but it will be the comeback of a worn-out whore, as in the song:
“Take a harp, circle the city,
unremembered whore.
Sing your old songs, your many old songs.
Maybe someone will remember.”
17-18 At the end of the seventy years, God will look in on Tyre. She’ll go back to her old whoring trade, selling herself to the highest bidder, doing anything with anyone—promiscuous with all the kingdoms of earth—for a fee. But everything she gets, all the money she takes in, will be turned over to God. It will not be put in banks. Her profits will be put to the use of God-Aware, God-Serving-People, providing plenty of food and the best of clothing.
1 1-2 From the very first day, we were there, taking it all in—we heard it with our own ears, saw it with our own eyes, verified it with our own hands. The Word of Life appeared right before our eyes; we saw it happen! And now we’re telling you in most sober prose that what we witnessed was, incredibly, this: The infinite Life of God himself took shape before us.
3-4 We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy!
5 This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.
6-7 If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.
8-10 If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.