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boldyth Reading Plan

Sunday

April 28, 2024


Section 1 of 4

2 Samuel 1

About 3.8 Minutes

After the death of Saul, David returned from his victory over the Amalekites and spent two days in Ziklag. On the third day a man arrived from Saul’s army camp. He had torn his clothes and put dirt on his head to show that he was in mourning. He fell to the ground before David in deep respect.

“Where have you come from?” David asked.

“I escaped from the Israelite camp,” the man replied.

“What happened?” David demanded. “Tell me how the battle went.”

The man replied, “Our entire army fled from the battle. Many of the men are dead, and Saul and his son Jonathan are also dead.”

“How do you know Saul and Jonathan are dead?” David demanded of the young man.

The man answered, “I happened to be on Mount Gilboa, and there was Saul leaning on his spear with the enemy chariots and charioteers closing in on him. When he turned and saw me, he cried out for me to come to him. ‘How can I help?’ I asked him.

“He responded, ‘Who are you?’

“‘I am an Amalekite,’ I told him.

“Then he begged me, ‘Come over here and put me out of my misery, for I am in terrible pain and want to die.’

10 “So I killed him,” the Amalekite told David, “for I knew he couldn’t live. Then I took his crown and his armband, and I have brought them here to you, my lord.”

11 David and his men tore their clothes in sorrow when they heard the news. 12 They mourned and wept and fasted all day for Saul and his son Jonathan, and for the Lord’s army and the nation of Israel, because they had died by the sword that day.

13 Then David said to the young man who had brought the news, “Where are you from?”

And he replied, “I am a foreigner, an Amalekite, who lives in your land.”

14 “Why were you not afraid to kill the Lord’s anointed one?” David asked.

15 Then David said to one of his men, “Kill him!” So the man thrust his sword into the Amalekite and killed him. 16 “You have condemned yourself,” David said, “for you yourself confessed that you killed the Lord’s anointed one.”

17 Then David composed a funeral song for Saul and Jonathan, 18 and he commanded that it be taught to the people of Judah. It is known as the Song of the Bow, and it is recorded in The Book of Jashar.

19 Your pride and joy, O Israel, lies dead on the hills!
    Oh, how the mighty heroes have fallen!
20 Don’t announce the news in Gath,
    don’t proclaim it in the streets of Ashkelon,
or the daughters of the Philistines will rejoice
    and the pagans will laugh in triumph.

21 O mountains of Gilboa,
    let there be no dew or rain upon you,
    nor fruitful fields producing offerings of grain.
For there the shield of the mighty heroes was defiled;
    the shield of Saul will no longer be anointed with oil.
22 The bow of Jonathan was powerful,
    and the sword of Saul did its mighty work.
They shed the blood of their enemies
    and pierced the bodies of mighty heroes.

23 How beloved and gracious were Saul and Jonathan!
    They were together in life and in death.
They were swifter than eagles,
    stronger than lions.
24 O women of Israel, weep for Saul,
for he dressed you in luxurious scarlet clothing,
    in garments decorated with gold.

25 Oh, how the mighty heroes have fallen in battle!
    Jonathan lies dead on the hills.
26 How I weep for you, my brother Jonathan!
    Oh, how much I loved you!
And your love for me was deep,
    deeper than the love of women!

27 Oh, how the mighty heroes have fallen!
    Stripped of their weapons, they lie dead.


Section 2 of 4

1 Corinthians 12

About 3.2 Minutes

Now, dear brothers and sisters, regarding your question about the special abilities the Spirit gives us. I don’t want you to misunderstand this. You know that when you were still pagans, you were led astray and swept along in worshiping speechless idols. So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit.

There are different kinds of spiritual gifts, but the same Spirit is the source of them all. There are different kinds of service, but we serve the same Lord. God works in different ways, but it is the same God who does the work in all of us.

A spiritual gift is given to each of us so we can help each other. To one person the Spirit gives the ability to give wise advice; to another the same Spirit gives a message of special knowledge. The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. 10 He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages, while another is given the ability to interpret what is being said. 11 It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.

12 The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. 13 Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.

14 Yes, the body has many different parts, not just one part. 15 If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. 16 And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? 17 If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?

18 But our bodies have many parts, and God has put each part just where he wants it. 19 How strange a body would be if it had only one part! 20 Yes, there are many parts, but only one body. 21 The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”

22 In fact, some parts of the body that seem weakest and least important are actually the most necessary. 23 And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, 24 while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. 25 This makes for harmony among the members, so that all the members care for each other. 26 If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.

27 All of you together are Christ’s body, and each of you is a part of it. 28 Here are some of the parts God has appointed for the church:

first are apostles,
second are prophets,
third are teachers,
then those who do miracles,
those who have the gift of healing,
those who can help others,
those who have the gift of leadership,
those who speak in unknown languages.

29 Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? 30 Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not! 31 So you should earnestly desire the most helpful gifts.

But now let me show you a way of life that is best of all.


Section 3 of 4

Ezekiel 10

About 2.4 Minutes

In my vision I saw what appeared to be a throne of blue lapis lazuli above the crystal surface over the heads of the cherubim. Then the Lord spoke to the man in linen clothing and said, “Go between the whirling wheels beneath the cherubim, and take a handful of burning coals and scatter them over the city.” He did this as I watched.

The cherubim were standing at the south end of the Temple when the man went in, and the cloud of glory filled the inner courtyard. Then the glory of the Lord rose up from above the cherubim and went over to the entrance of the Temple. The Temple was filled with this cloud of glory, and the courtyard glowed brightly with the glory of the Lord. The moving wings of the cherubim sounded like the voice of God Almighty and could be heard even in the outer courtyard.

The Lord said to the man in linen clothing, “Go between the cherubim and take some burning coals from between the wheels.” So the man went in and stood beside one of the wheels. Then one of the cherubim reached out his hand and took some live coals from the fire burning among them. He put the coals into the hands of the man in linen clothing, and the man took them and went out. (All the cherubim had what looked like human hands under their wings.)

I looked, and each of the four cherubim had a wheel beside him, and the wheels sparkled like beryl. 10 All four wheels looked alike and were made the same; each wheel had a second wheel turning crosswise within it. 11 The cherubim could move in any of the four directions they faced, without turning as they moved. They went straight in the direction they faced, never turning aside. 12 Both the cherubim and the wheels were covered with eyes. The cherubim had eyes all over their bodies, including their hands, their backs, and their wings. 13 I heard someone refer to the wheels as “the whirling wheels.” 14 Each of the four cherubim had four faces: the first was the face of an ox, the second was a human face, the third was the face of a lion, and the fourth was the face of an eagle.

15 Then the cherubim rose upward. These were the same living beings I had seen beside the Kebar River. 16 When the cherubim moved, the wheels moved with them. When they lifted their wings to fly, the wheels stayed beside them. 17 When the cherubim stopped, the wheels stopped. When they flew upward, the wheels rose up, for the spirit of the living beings was in the wheels.

18 Then the glory of the Lord moved out from the entrance of the Temple and hovered above the cherubim. 19 And as I watched, the cherubim flew with their wheels to the east gate of the Lord’s Temple. And the glory of the God of Israel hovered above them.

20 These were the same living beings I had seen beneath the God of Israel when I was by the Kebar River. I knew they were cherubim, 21 for each had four faces and four wings and what looked like human hands under their wings. 22 And their faces were just like the faces of the beings I had seen at the Kebar, and they traveled straight ahead, just as the others had.


Section 4 of 4

Psalms 49

About 2.9 Minutes

Listen to this, all you people!
    Pay attention, everyone in the world!
High and low,
    rich and poor—listen!
For my words are wise,
    and my thoughts are filled with insight.
I listen carefully to many proverbs
    and solve riddles with inspiration from a harp.

Why should I fear when trouble comes,
    when enemies surround me?
They trust in their wealth
    and boast of great riches.
Yet they cannot redeem themselves from death
    by paying a ransom to God.
Redemption does not come so easily,
    for no one can ever pay enough
to live forever
    and never see the grave.

10 Those who are wise must finally die,
    just like the foolish and senseless,
    leaving all their wealth behind.
11 The grave is their eternal home,
    where they will stay forever.
They may name their estates after themselves,
12     but their fame will not last.
    They will die, just like animals.
13 This is the fate of fools,
    though they are remembered as being wise. Interlude

14 Like sheep, they are led to the grave,
    where death will be their shepherd.
In the morning the godly will rule over them.
    Their bodies will rot in the grave,
    far from their grand estates.
15 But as for me, God will redeem my life.
    He will snatch me from the power of the grave. Interlude

16 So don’t be dismayed when the wicked grow rich
    and their homes become ever more splendid.
17 For when they die, they take nothing with them.
    Their wealth will not follow them into the grave.
18 In this life they consider themselves fortunate
    and are applauded for their success.
19 But they will die like all before them
    and never again see the light of day.
20 People who boast of their wealth don’t understand;
    they will die, just like animals.

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