1 Now it happened after the death of Saul, when David had returned from the slaughter of the Amalekites, that he stayed two days in Ziklag. 2 On the third day a man came [unexpectedly] from Saul’s camp with his clothes torn and dust on his head [as in mourning]. When he came to David, he bowed to the ground and lay himself face down [in an act of great respect and submission]. 3 Then David asked him, “Where do you come from?” He said, “I have escaped from the camp of Israel.” 4 David said to him, “How did it go? Please tell me.” He answered, “The people have fled from the battle. Also, many of the people have fallen and are dead; Saul and Jonathan his son are also dead.” 5 So David said to the young man who informed him, “How do you know Saul and his son Jonathan are dead?” 6 And the young man who told him explained, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and the chariots and horsemen [of the Philistines] were close behind him. 7 When he turned to look behind him, he saw me, and called to me. And I answered, ‘Here I am.’ 8 He asked me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ 9 He said to me, ‘Stand up facing me and kill me, for [terrible] agony has come over me, yet I still live [and I will be taken alive].’ 10 So I stood facing him and killed him, because I knew that he could not live after he had fallen. Then I took the crown which was on his head and the band which was on his arm, and I have brought them here to my lord.”
11 Then David grasped his own clothes and tore them [in mourning]; so did all the men who were with him. 12 They mourned and wept and fasted until evening for Saul and Jonathan his son, and for the Lord’s people and the house of Israel, because they had fallen by the sword [in battle]. 13 David said to the young man who informed him, “Where are you from?” He answered, “I am the son of a foreigner (resident alien, sojourner), an Amalekite.” 14 David said to him, “How is it that you were not afraid to put out your hand to destroy the Lord’s anointed?” 15 David called one of the young men and said, “Go, execute him.” So he struck the Amalekite and he died. 16 David said to the [fallen] man, “Your blood is on your own head, for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’”
17 Then David sang this dirge (funeral song) over Saul and his son Jonathan, 18 and he told them to teach the sons of Judah, the song of the bow. Behold, it is written in the Book of Jashar:
19
“Your glory and splendor, O Israel, is slain upon your high places!
How the mighty have fallen!
20
“Tell it not in Gath,
Proclaim it not in the streets of Ashkelon,
Or the daughters of the Philistines will rejoice,
The daughters of the uncircumcised (pagans) will exult.
21
“O mountains of Gilboa,
Let not dew or rain be upon you, nor fields with offerings;
For there the shield of the mighty was defiled,
The shield of Saul, [dry, cracked] not anointed with oil.
22
“From the blood of the slain, from the fat of the mighty,
The bow of Jonathan did not turn back,
And the sword of Saul did not return empty.
23
“Saul and Jonathan, beloved and lovely and friends in their lives,
And in their death they were not separated;
They were swifter than eagles,
They were stronger than lions.
24
“O daughters of Israel, weep over Saul,
Who clothed you luxuriously in scarlet,
Who put ornaments of gold on your apparel.
25
“How the mighty have fallen in the midst of the battle!
Jonathan lies slain upon your high places.
26
“I am distressed for you, my brother Jonathan;
You have been a good friend to me.
Your love toward me was more wonderful
Than the love of women.
27
“How the mighty have fallen,
And the weapons of war have perished!”
1 Now about the spiritual gifts [the special endowments given by the Holy Spirit], brothers and sisters, I do not want you to be uninformed. 2 You know that when you were pagans, you were led off after speechless idols; however you were led off [whether by impulse or habit]. 3 Therefore I want you to know that no one speaking by the [power and influence of the] Spirit of God can say, “Jesus be cursed,” and no one can say, “Jesus is [my] Lord,” except by [the power and influence of] the Holy Spirit.
4 Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers]. 5 And there are [distinctive] varieties of ministries and service, but it is the same Lord [who is served]. 6 And there are [distinctive] ways of working [to accomplish things], but it is the same God who produces all things in all believers [inspiring, energizing, and empowering them]. 7 But to each one is given the manifestation of the Spirit [the spiritual illumination and the enabling of the Holy Spirit] for the common good. 8 To one is given through the [Holy] Spirit [the power to speak] the message of wisdom, and to another [the power to express] the word of knowledge and understanding according to the same Spirit; 9 to another [wonder-working] faith [is given] by the same [Holy] Spirit, and to another the [extraordinary] gifts of healings by the one Spirit; 10 and to another the working of miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues. 11 All these things [the gifts, the achievements, the abilities, the empowering] are brought about by one and the same [Holy] Spirit, distributing to each one individually just as He chooses.
12 For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ. 13 For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].
14 For the [human] body does not consist of one part, but of many [limbs and organs]. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body? 16 If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body? 17 If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be? 18 But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function]. 19 If they all were a single organ, where would [the rest of] the body be? 20 But now [as things really are] there are many parts [different limbs and organs], but a single body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; 23 and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, 24 while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, 25 so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. 26 And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.
27 Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function]. 28 So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].
And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].
1 Then I looked, and behold, in the expanse (firmament) that was over the heads of the cherubim there appeared something [glorious and brilliant] above them looking like a [huge] sapphire stone, formed to resemble a throne. 2 And the Lord spoke to the man (seventh angel) clothed in linen and said, “Go between the whirling wheels under the cherubim; fill your hands with coals of fire from between the cherubim and scatter them over the city.” And he entered as I watched.
3 Now the cherubim were standing on the right side of the temple when the man entered; and a cloud [the Shekinah glory of God] filled the inner courtyard. 4 Then the glory and brilliance of the Lord moved upward from the cherubim to [rest over] the threshold of the temple; and the temple was filled with the cloud and the courtyard was filled with the brightness of the Lord’s glory. 5 And the sound of the wings of the cherubim was heard [even] as far as the outer courtyard, like the voice of God Almighty when He speaks.
6 It came about when He commanded the man clothed in linen, saying, “Take fire from between the whirling wheels, from between the cherubim,” the man entered and stood beside a wheel. 7 Then a cherub stretched out his hand from between the cherubim to the fire that was between [the four of] them, and took some [of it] and put it into the hands of the man clothed in linen, who took it and departed. 8 Beneath their wings the cherubim seemed to have [something in] the form of a man’s hand.
9 Then I looked and behold, [there were] four wheels beside the cherubim, one wheel beside one cherub and another wheel beside each other cherub; and the appearance of the wheels was like a sparkling Tarshish stone (beryl). 10 As for their appearance, all four looked alike, as if one wheel were within another wheel. 11 When they moved, they went in any of their four directions without turning as they went; but they followed in the direction which they faced, without turning as they went. 12 Their whole body, their backs, their hands, their wings, and the wheels were full of eyes all around, even the wheels belonging to all four of them. 13 Regarding the wheels [attached to them], I heard them called, “the whirling (rolling, revolving) wheels.” 14 And each one had four faces: the first face was the face of the cherub, the second the face of a man, the third the face of a lion, and the fourth the face of an eagle.
15 Then the cherubim rose upward. They are the [same four] living beings [regarded as one] that I saw by the River Chebar [in Babylonia]. 16 Now when the cherubim moved, the wheels would go beside them; and when the cherubim lifted up their wings to rise from the earth, the wheels would remain beside them. 17 When the cherubim stood still, the wheels would stand still; and when they rose upward, the wheels would rise with them, for the spirit of the living beings was in these [wheels].
18 Then the [Shekinah] glory of the Lord departed from the threshold of the temple and rested over the cherubim. 19 As I looked at them, the cherubim lifted up their wings and rose up from the earth, they departed with the wheels beside them; and they stood still at the entrance of the east gate of the house of the Lord, and the glory and brilliance of the God of Israel hovered over them.
20 These are the living beings that I saw beneath the God of Israel by the River Chebar; and I knew that they were cherubim. 21 Each one had four faces and each one had four wings, and beneath their wings was the form of human hands. 22 As for the likeness of their faces, they were the same faces whose appearance I had seen by the River Chebar. Each one went straight forward.
1 Hear this, all peoples;
Listen carefully, all inhabitants of the world,
2
Both low and high,
Rich and poor together:
3
My mouth will speak wisdom,
And the meditation of my heart will be understanding.
4
I will incline my ear and consent to a proverb;
On the lyre I will unfold my riddle.
5
Why should I fear in the days of evil,
When the wickedness of those who would betray me surrounds me [on every side],
6
Even those who trust in and rely on their wealth
And boast of the abundance of their riches?
7
None of them can by any means redeem [either himself or] his brother,
Nor give to God a ransom for him—
8
For the ransom of his soul is too costly,
And he should cease trying forever—
9
So that he should live on eternally,
That he should never see the pit (grave) and undergo decay.
10
For he sees that even wise men die;
The fool and the stupid alike perish
And leave their wealth to others.
11
Their inward thought is that their houses will continue forever,
And their dwelling places to all generations;
They have named their lands after their own names [ignoring God].
12
But man, with all his [self] honor and pomp, will not endure;
He is like the beasts that perish.
13
This is the fate of those who are foolishly confident,
And of those after them who approve [and are influenced by] their words. Selah.
14
Like sheep they are appointed for Sheol (the nether world, the place of the dead);
Death will be their shepherd;
And the upright shall rule over them in the morning,
And their form and beauty shall be for Sheol to consume,
So that they have no dwelling [on earth].
15
But God will redeem my life from the power of Sheol,
For He will receive me. Selah.
16
Be not afraid when [an ungodly] man becomes rich,
When the wealth and glory of his house are increased;
17
For when he dies he will carry nothing away;
His glory will not descend after him.
18
Though while he lives he counts himself happy and prosperous—
And though people praise you when you do well for yourself—
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He shall go to the generation of his fathers;
They shall never again see the light.
20
A man [who is held] in honor,
Yet who lacks [spiritual] understanding and a teachable heart, is like the beasts that perish.