1 It so happened that Naomi had a relative by marriage, a man prominent and rich, connected with Elimelech’s family. His name was Boaz.
2 One day Ruth, the Moabite foreigner, said to Naomi, “I’m going to work; I’m going out to glean among the sheaves, following after some harvester who will treat me kindly.”
Naomi said, “Go ahead, dear daughter.”
3-4 And so she set out. She went and started gleaning in a field, following in the wake of the harvesters. Eventually she ended up in the part of the field owned by Boaz, her father-in-law Elimelech’s relative. A little later Boaz came out from Bethlehem, greeting his harvesters, “God be with you!” They replied, “And God bless you!”
5 Boaz asked his young servant who was foreman over the farm hands, “Who is this young woman? Where did she come from?”
6-7 The foreman said, “Why, that’s the Moabite girl, the one who came with Naomi from the country of Moab. She asked permission. ‘Let me glean,’ she said, ‘and gather among the sheaves following after your harvesters.’ She’s been at it steady ever since, from early morning until now, without so much as a break.”
8-9 Then Boaz spoke to Ruth: “Listen, my daughter. From now on don’t go to any other field to glean—stay right here in this one. And stay close to my young women. Watch where they are harvesting and follow them. And don’t worry about a thing; I’ve given orders to my servants not to harass you. When you get thirsty, feel free to go and drink from the water buckets that the servants have filled.”
10 She dropped to her knees, then bowed her face to the ground. “How does this happen that you should pick me out and treat me so kindly—me, a foreigner?”
11-12 Boaz answered her, “I’ve heard all about you—heard about the way you treated your mother-in-law after the death of her husband, and how you left your father and mother and the land of your birth and have come to live among a bunch of total strangers. God reward you well for what you’ve done—and with a generous bonus besides from God, to whom you’ve come seeking protection under his wings.”
13 She said, “Oh sir, such grace, such kindness—I don’t deserve it. You’ve touched my heart, treated me like one of your own. And I don’t even belong here!”
14 At the lunch break, Boaz said to her, “Come over here; eat some bread. Dip it in the wine.”
So she joined the harvesters. Boaz passed the roasted grain to her. She ate her fill and even had some left over.
15-16 When she got up to go back to work, Boaz ordered his servants: “Let her glean where there’s still plenty of grain on the ground—make it easy for her. Better yet, pull some of the good stuff out and leave it for her to glean. Give her special treatment.”
17-18 Ruth gleaned in the field until evening. When she threshed out what she had gathered, she ended up with nearly a full sack of barley! She gathered up her gleanings, went back to town, and showed her mother-in-law the results of her day’s work; she also gave her the leftovers from her lunch.
19 Naomi asked her, “So where did you glean today? Whose field? God bless whoever it was who took such good care of you!”
Ruth told her mother-in-law, “The man with whom I worked today? His name is Boaz.”
20 Naomi said to her daughter-in-law, “Why, God bless that man! God hasn’t quite walked out on us after all! He still loves us, in bad times as well as good!”
Naomi went on, “That man, Ruth, is one of our circle of covenant redeemers, a close relative of ours!”
21 Ruth the Moabitess said, “Well, listen to this: He also told me, ‘Stick with my workers until my harvesting is finished.’”
22 Naomi said to Ruth, “That’s wonderful, dear daughter! Do that! You’ll be safe in the company of his young women; no danger now of being raped in some stranger’s field.”
23 So Ruth did it—she stuck close to Boaz’s young women, gleaning in the fields daily until both the barley and wheat harvesting were finished. And she continued living with her mother-in-law.
* * *
1 1-2 As soon as arrangements were complete for our sailing to Italy, Paul and a few other prisoners were placed under the supervision of a centurion named Julius, a member of an elite guard. We boarded a ship from Adramyttium that was bound for Ephesus and ports west. Aristarchus, a Macedonian from Thessalonica, went with us.
3 The next day we put in at Sidon. Julius treated Paul most decently—let him get off the ship and enjoy the hospitality of his friends there.
4-8 Out to sea again, we sailed north under the protection of the northeast shore of Cyprus because winds out of the west were against us, and then along the coast westward to the port of Myra. There the centurion found an Egyptian ship headed for Italy and transferred us on board. We ran into bad weather and found it impossible to stay on course. After much difficulty, we finally made it to the southern coast of the island of Crete and docked at Good Harbor (appropriate name!).
9-10 By this time we had lost a lot of time. We had passed the autumn equinox, so it would be stormy weather from now on through the winter, too dangerous for sailing. Paul warned, “I see only disaster ahead for cargo and ship—to say nothing of our lives!—if we put out to sea now.”
12,11 But it was not the best harbor for staying the winter. Phoenix, a few miles further on, was more suitable. The centurion set Paul’s warning aside and let the ship captain and the shipowner talk him into trying for the next harbor.
13-15 When a gentle southerly breeze came up, they weighed anchor, thinking it would be smooth sailing. But they were no sooner out to sea than a gale-force wind, the infamous nor’easter, struck. They lost all control of the ship. It was a cork in the storm.
16-17 We came under the lee of the small island named Clauda, and managed to get a lifeboat ready and reef the sails. But rocky shoals prevented us from getting close. We only managed to avoid them by throwing out drift anchors.
18-20 Next day, out on the high seas again and badly damaged now by the storm, we dumped the cargo overboard. The third day the sailors lightened the ship further by throwing off all the tackle and provisions. It had been many days since we had seen either sun or stars. Wind and waves were battering us unmercifully, and we lost all hope of rescue.
21-22 With our appetite for both food and life long gone, Paul took his place in our midst and said, “Friends, you really should have listened to me back in Crete. We could have avoided all this trouble and trial. But there’s no need to dwell on that now. From now on, things are looking up! I can assure you that there’ll not be a single drowning among us, although I can’t say as much for the ship—the ship itself is doomed.
23-26 “Last night God’s angel stood at my side, an angel of this God I serve, saying to me, ‘Don’t give up, Paul. You’re going to stand before Caesar yet—and everyone sailing with you is also going to make it.’ So, dear friends, take heart. I believe God will do exactly what he told me. But we’re going to shipwreck on some island or other.”
27-29 On the fourteenth night, adrift somewhere on the Adriatic Sea, at about midnight the sailors sensed that we were approaching land. Sounding, they measured a depth of 120 feet, and shortly after that ninety feet. Afraid that we were about to run aground, they threw out four anchors and prayed for daylight.
30-32 Some of the sailors tried to jump ship. They let down the lifeboat, pretending they were going to set out more anchors from the bow. Paul saw through their guise and told the centurion and his soldiers, “If these sailors don’t stay with the ship, we’re all going down.” So the soldiers cut the lines to the lifeboat and let it drift off.
33-34 With dawn about to break, Paul called everyone together and proposed breakfast: “This is the fourteenth day we’ve gone without food. None of us has felt like eating! But I urge you to eat something now. You’ll need strength for the rescue ahead. You’re going to come out of this without even a scratch!”
35-38 He broke the bread, gave thanks to God, passed it around, and they all ate heartily—276 of us, all told! With the meal finished and everyone full, the ship was further lightened by dumping the grain overboard.
39-41 At daybreak, no one recognized the land—but then they did notice a bay with a nice beach. They decided to try to run the ship up on the beach. They cut the anchors, loosed the tiller, raised the sail, and ran before the wind toward the beach. But we didn’t make it. Still far from shore, we hit a reef and the ship began to break up.
42-44 The soldiers decided to kill the prisoners so none could escape by swimming, but the centurion, determined to save Paul, stopped them. He gave orders for anyone who could swim to dive in and go for it, and for the rest to grab a plank. Everyone made it to shore safely.
* * *
1 1-2 King Zedekiah son of Josiah, a puppet king set on the throne by Nebuchadnezzar king of Babylon in the land of Judah, was now king in place of Jehoiachin son of Jehoiakim. But neither he nor his officials nor the people themselves paid a bit of attention to the Message God gave by Jeremiah the prophet.
3 However, King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah the priest, son of Maaseiah, to Jeremiah the prophet, saying, “Pray for us—pray hard!—to the Master, our God.”
4-5 Jeremiah was still moving about freely among the people in those days. This was before he had been put in jail. Pharaoh’s army was marching up from Egypt. The Chaldeans fighting against Jerusalem heard that the Egyptians were coming and pulled back.
6-10 Then Jeremiah the prophet received this Message from God: “I, the God of Israel, want you to give this Message to the king of Judah, who has just sent you to me to find out what he should do. Tell him, ‘Get this: Pharaoh’s army, which is on its way to help you, isn’t going to stick it out. No sooner will they get here than they’ll leave and go home to Egypt. And then the Babylonians will come back and resume their attack, capture this city and burn it to the ground. I, God, am telling you: Don’t kid yourselves, reassuring one another, “The Babylonians will leave in a few days.” I tell you, they aren’t leaving. Why, even if you defeated the entire attacking Chaldean army and all that was left were a few wounded soldiers in their tents, the wounded would still do the job and burn this city to the ground.’”
* * *
11-13 When the Chaldean army pulled back from Jerusalem, Jeremiah left Jerusalem to go over to the territory of Benjamin to take care of some personal business. When he got to the Benjamin Gate, the officer on guard there, Irijah son of Shelemiah, son of Hananiah, grabbed Jeremiah the prophet, accusing him, “You’re deserting to the Chaldeans!”
14-16 “That’s a lie,” protested Jeremiah. “I wouldn’t think of deserting to the Chaldeans.”
But Irijah wouldn’t listen to him. He arrested him and took him to the police. The police were furious with Jeremiah. They beat him up and threw him into jail in the house of Jonathan the secretary of state. (They were using the house for a prison cell.) So Jeremiah entered an underground cell in a cistern turned into a dungeon. He stayed there a long time.
17 Later King Zedekiah had Jeremiah brought to him. The king questioned him privately, “Is there a Message from God?”
“There certainly is,” said Jeremiah. “You’re going to be turned over to the king of Babylon.”
18-20 Jeremiah continued speaking to King Zedekiah: “Can you tell me why you threw me into prison? What crime did I commit against you or your officials or this people? And tell me, whatever has become of your prophets who preached all those sermons saying that the king of Babylon would never attack you or this land? Listen to me, please, my master—my king! Please don’t send me back to that dungeon in the house of Jonathan the secretary. I’ll die there!”
21 So King Zedekiah ordered that Jeremiah be assigned to the courtyard of the palace guards. He was given a loaf of bread from Bakers’ Alley every day until all the bread in the city was gone. And that’s where Jeremiah remained—in the courtyard of the palace guards.
1 1-2 God, are you avoiding me?
Where are you when I need you?
Full of hot air, the wicked
are hot on the trail of the poor.
Trip them up, tangle them up
in their fine-tuned plots.
3-4 The wicked are windbags,
the swindlers have foul breath.
The wicked snub God,
their noses stuck high in the air.
Their graffiti are scrawled on the walls:
“Catch us if you can!” “God is dead.”
5-6 They care nothing for what you think;
if you get in their way, they blow you off.
They live (they think) a charmed life:
“We can’t go wrong. This is our lucky year!”
7-8 They carry a mouthful of spells,
their tongues spit venom like adders.
They hide behind ordinary people,
then pounce on their victims.
9 They mark the luckless,
then wait like a hunter in a blind;
When the poor wretch wanders too close,
they stab him in the back.
10-11 The hapless fool is kicked to the ground,
the unlucky victim is brutally axed.
He thinks God has dumped him,
he’s sure that God is indifferent to his plight.
12-13 Time to get up, God—get moving.
The luckless think they’re Godforsaken.
They wonder why the wicked scorn God
and get away with it,
Why the wicked are so cocksure
they’ll never come up for audit.
14 But you know all about it—
the contempt, the abuse.
I dare to believe that the luckless
will get lucky someday in you.
You won’t let them down:
orphans won’t be orphans forever.
15-16 Break the wicked right arms,
break all the evil left arms.
Search and destroy
every sign of crime.
God’s grace and order wins;
godlessness loses.
17-18 The victim’s faint pulse picks up;
the hearts of the hopeless pump red blood
as you put your ear to their lips.
Orphans get parents,
the homeless get homes.
The reign of terror is over,
the rule of the gang lords is ended.